ANOTHER UNIQUE REVIEW TOOL: This is a 5-point quiz for the first class of our study of al-Itqaan fee ‘Uloom al-Qur’aan by as-Suyootee, a new class on Patreon taught by Moosaa Richardson available here: https://www.patreon.com/posts/usool-at-tafseer-89858980
In the Name of Allah, the Most Gracious, the Ever Merciful…
Some of us were married, and those marriages did not work out. Instead of focusing on the negative side of such an event, let us be productive and help others by sharing what you would advise a brother or sister considering marriage to ask about before the marriage.
Others of us got married, and Allah blessed us with good marriages. This is also a great resource for others. Your success -a gift from Allah- includes steps in a process that worked out well. So share what worked out well for you, perhaps someone might find a great deal of benefit in it!
The topic is potentially very broad. Culture and local customs can play a role.
Let me begin by offering some general reminders that some of us might find helpful, by Allah’s Permission. (Contribute to the content of this article by using the “Leave a reply” feature below.)
1. Marry people of upright religion.
The Prophet (may Allah raise his rank and grant him peace) said:
إذا أتاكم من ترضون خلقه ودينه فزوجوه إن لا تفعلوا تكن فتنة في الأرض وفساد عريض
“When someone comes to you with manners and religion you are pleased with, then marry him [to your wards]. If you do not, there will be trials in the land and widespread corruption.” [1]
When a person fears Allah and upholds his/her duty to Allah, such a person will respect and honor your rights, since Allah is the One who gave each person their rights. Openly disobedient people show the world that they Continue reading
In the Name of Allah, the Most Gracious, the Ever Merciful…
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Here you will find helpful resources and guidance, by Allah’s Permission, connected to the seminar at Masjid Alfarouq in Edmonton, Alberta (Canada), which took place starting on Muharram 29, 1445 (Aug.16-20, 2023), wal-hamdu lillaah, along with special information about the official seminar workbook and some exclusive images of its content.
In anticipation of the seminar, Ustaadh Moosaa Richardson stated:
Upon visiting our brothers in Islam and Sunnah at Masjid Alfarouq in Edmonton, Alberta (Canada) earlier this year, based on the advice of Shaykh Abu Muhammad al-Maghribi (may Allah preserve him), I was delighted to find such beautiful cooperation at an emerging community upon Salafiyyah there. May Allah bless them and increase them in good. Their good efforts to learn and host special events for the benefit of their community and the Muslims of Edmonton at large are exemplary and deserving of our support…
This upcoming fourth seminar, scheduled for the end of Muharram 1445 (August 16-20, 2023), in shaa’ Allah, is another five-day event, similar to the last one. This time, Shaykh Abu Muhammad will be broadening the focus of family matters to include more practical advice and guidance for parents and children, siblings, as well as spouses, in shaa’ Allah. I will continue sharing and explaining verses from the same poetry on Islamic Legal Maxims. After considering that a significant number of the local congregants grew up in communities and households where the Maalikee math-hab is taught, I thought to explain a small text in basic Islamic Creed by an exemplary Maalikee scholar of old, al-Imaam Ibn Abee Zayd al-Qayrawaanee (may Allah have Mercy on him).
In the Name of Allah, the Most Gracious, the Ever Merciful…
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Wholesale orders: Email: Publications@Bakkah.net [Catalog: USA | UK]
When we recommend any products available on Amazon, as an Amazon Associate we may benefit from qualifying purchases when you follow our links from Bakkah.net. This helps us offset the costs of maintaining the website, and we do appreciate your understanding and support!
Here you will find helpful resources and guidance, by Allah’s Permission, connected to the study of al-‘Aqeedah at-Tahaawiyyah, the classic primer on basic Islamic creed in the English Language and information about the newly available workbook.
We’ve completed a few introductory lessons in preparation for our study of the text of al-‘Aqeedah at-Tahaawiyyah. So far, Continue reading
In the Name of Allah, the Most Gracious, the Ever Merciful…
QUESTION: If I came for Hajj in the company of a group of ladies, without any mahram (male family member) of mine, while I am more than 50 years old, is my Hajj considered correct?
ANSWER by Shaykh ‘Abdul-‘Azeez ibn Baaz (may Allah have Mercy on him):
It is not permissible for a Muslim lady to perform Hajj without a mahram (male family member). The Prophet (may Allah raise his rank and grant him peace) said, “No woman may travel without a mahram accompanying her.” [1]
Some of the scholars held that it is permissible to perform Hajj in a group of trustworthy women without any mahram, yet Continue reading
In the Name of Allah, the Most Gracious, the Ever Merciful…
This page will assist you in locating the specific Ramadan Lessons you are looking for, from those taught by Musa Richardson. Many years of recordings and hundreds of high-quality MP3 recordings are widely available for purchase on iTunes, Amazon, Spotify, and other audio providers. However, if you would like to access all of that for FREE, then this is the page for you, and there is no power nor any ability except through Allah alone!
*This article features affiliate links, through which we may earn a small commission which helps maintain our website and da’wah activities, so we thank you, jazaakum Allahu khayran!
Ramadan Lessons 1445 (2024)
Ramadan Lessons 1446 (2025)
Ramadan Lessons 1447 (2026)
We beg Allah to accept these efforts from us, and to bring about benefit from them for some of His worshippers.
*When you use our affiliate links, we may earn a small commission which helps maintain our website and da’wah activities, so we thank you, jazaakum Allahu khayran!
By: Shaykh Muhammad Naasirud-Deen Al-Albaanee (may Allah have Mercy on him)
Source: Silsilatul-Ahaadeeth As-Saheehah #224 (1/440-445)
[ In the Name of Allah, the Most Merciful, may His Salaah and Salaam be upon his final Messenger Muhammad, and upon all his family members and Companions, to proceed… ]
Regarding the hadeeth:
الصوم يوم تصومون والفطر يوم تفطرون
“Fasting begins on the day you all begin to fast, and Al-Fitr (the ‘Eed) is the day when you all have broken your fasts.” [1]
At-Tirmithee, after mentioning this hadeeth, said, “And some of the people of knowledge explained this hadeeth, saying that fasting and breaking the fast are both done along with the Jamaa’ah and the masses of the Muslims.”
And As-San’aanee said, “In it is evidence that proves that agreement of the people is needed for establishing the ‘Eed, and that the one who is alone in his knowledge of the moon sighting must go along with the others, and their decision regarding the prayer, the breaking of the fast, and the day of slaughtering is binding on him.” [2]
And Ibnul-Qayyim, may Allah have Mercy on him, explained this, saying, “And it has been said (by the people of knowledge) that there is a refutation in this for those who say that a person can fast and break his fast based on calculated estimations, without others having knowledge of this. And it has also been said that if a lone witness sights the moon, and the judge does not accept his sighting (for some reason), then he himself does not begin his fast based on it, nor do the people begin their fasts based on it.” [3]
And Abul-Hasan As-Sindee, after mentioning the hadeeth of Aboo Hurayrah found in At-Tirmithee’s Sunan, said, “And what is apparent from the hadeeth’s meaning is that these affairs are not Continue reading
An amazing and insightful letter from a great imaam, the mufti and scholar, Shaykh ‘Abdul-‘Azeez ibn Baaz (may Allah have Mercy on him), to an individual who complained of weakness in faith and expressed remorse over abandoning prayers for a time and other serious forms of religious neglect. His answer is highly beneficial and motivating for all of our brothers and sisters who face similar situations; it addresses and corrects a common misunderstanding – that after abandoning the religion, or falling into severe levels of neglect, the process of returning is embarrassing, or extremely difficult, involving making up many prayers, or maybe even unattainable, assuming that someone cannot return because Allah does not guide the one who has repeatedly fallen into neglect and abandonment of his religion…
From ‘Abdul-‘Azeez ibn ‘Abdillaah ibn Baaz to the respected Mr. [*****] (name removed), may Allah grant him refuge from the devil’s whisperings and give him success in setting aright both his religious and worldly affairs.
To proceed: Your letter reached me, the one in which you explained some things you did and some problems you were facing, fearing their bad consequences. And we did invite you on 1390/7/13 to come visit in person, but that was not easy for you. So at this time we will respond, in shaa’ Allah (if Allah so wills), to the content of your letter:
Firstly, you mentioned that you pray sometimes, and sometimes you do not pray. You become determined to repent sometimes, but then you do not fulfill that. Sometimes, this laxness may have led you into abandonment of all the pillars [of Islam], and you have become determined to genuinely repent and put a complete end to those things, yet will your repentance be accepted [you ask]? Or will you be from those whom Allah has described as: “Verily those who believe, then disbelieve, then believe, then disbelieve, and then are increased in disbelief, Allah does not forgive them,” to the end of that Verse [4:137]? And is it required as part of the repentance that you openly declare your testimony of faith for all to hear? And is it a must to take a bath and pray two units of prayer, etc.?
The answer: Verily, Allah has clarified in His great Book that He, the Exalted One, accepts the repentance of His worshippers no matter how various and numerous their sins are! As Allah, the Lofty, has said [what means]: Continue reading
After listening to this review session, test yourself with the following brief multiple-choice quiz, covering points 41-51 of the text of al-‘Aqeedah al-Waasitiyyah.
The great scholar, Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allah have Mercy on him), was asked the following question:
There are some people who say: We do not use the Gregorian calendar over the Hijri calendar in order to avoid showing allegiance and support [to non-Muslims]. However, the Gregorian calendar is more consistent than the Hijri calendar, in their viewpoint, saying: Most countries use this calendar, so why do we stand out and contradict them?
ANSWER: The reality is that dating things by lunar phases (i.e. the Hijri calendar) is the foundation, for all of mankind. Read the Statement of Allah, the Most High: “They ask you (O Muhammad) about the lunar phases. Say: They are references of time for the people, and for Hajj.” [2:189]
“For the people” [means]: all of them.
And read the Statement of Allah, the Most High: “Indeed, the number of months with Allah are 12 months, in the Book of Allah, the day He created the heavens and the earth. Of them, there are four sacred ones.” [9:36]
So what are those months? They are the Continue reading
The widely overlooked, yet unique and beneficial 103-line poem on Islamic Legal Maxims from Shaykh Ibn ‘Uthaymeen, Manthoomat Usool al-Fiqh wa Qawaa’idihi, is now available as a workbook to be used for upcoming classes by Ustaadh Moosaa Richardson, in shaa’ Allah.
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Al-hamdu lillaah, we are pleased to announce that our latest publication, Islamic Legal Maxims: Terminology, Foundations, & Principles: Study Guide for Shaykh Uthaymeen’s Poetry on Usool al-Fiqh, is now available for purchase worldwide!
This unique resource brings the amazing poem of Shaykh Ibn ‘Uthaymeen (may Allah have Mercy on him) into the English Language for the very first time! From the introduction of the workbook written by Ustaadh Moosaa Richardson:
For those who did not know that our teacher, the great scholar, Shaykh Ibn ‘Uthaymeen (may Allah have Mercy on him), actually wrote his own poetry, then this poem might come as one of the most pleasant surprises imaginable! This original poetry on the topic of Usool al-Fiqh, was actually composed by the shaykh himself and then explained in detail over many classes. The recordings of those sessions have been transcribed and published as a 384-page book, under the supervision of the shaykh’s charitable foundation. I have included an appendix in the back of this workbook which includes the entire poem in the shaykh’s own handwriting (!), as facilitated by the shaykh’s charitable foundation and found in the Ibn al-Jowzee printing (3rd ed., 1434). The recordings of his explanation are available at his website at the following address: https://binothaimeen.net/content/Menu/lessonsince?tid=1221 Continue reading
In the Name of Allah, the Most Gracious, the Ever Merciful…
The topic of Usool al-Fiqh (Islamic Legal Maxims) is extremely important for all those who wish to understand how evidences are applied to various situations. Ignorance of these principles and foundations can cause a total failure in understanding the verdicts of the scholars on modern issues of importance and their details and complexities. Without the tools by which to understand how the scholars derive and apply their rulings, even a sincere, truth-seeking individual from Ahlus-Sunnah might fail to understand their use of broadly applicable principles and foundations, and then falsely assume that they have spoken without evidence.
In his poetry on Usool al-Fiqh, the great scholar, Shaykh Ibn ‘Uthaymeen (may Allah have Mercy on him), stated:
اغْتَنِمِ القَوَاعِدَ الأُصُولَا ## فَمَنْ تَفُتْهُ يُـحْرَمِ الوُصُولَا
Take advantage of the qawaa’id (principles) and usool (foundations),
Whoever misses them is deprived of attainment [of knowledge].
In his printed lessons explaining the poem, Sharh Manthoomat Usool al-Fiqh wa Qawaa’idihi (p.44), he explained:
This is a principle the scholars have: “Whoever is deprived of the foundations shall be deprived of arrival at his goal,” and they spoke the truth! Thus, we must be vigilant about understanding these principles, learning all that is included in them, researching them together, and asking those who know more than us about them, so we could actualize the point of studying them, with sincere intentions and good follow-through. Whoever misses out on these principles could only study Islamic knowledge issue by issue, one at a time, as he has no foundation to build anything on [for himself]. Thus, his knowledge is flawed, his thought process is slow and irregular, and he forgets issues easily…
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Al-hamdu lillaah, we are very excited to announce that our latest publication, Forty Hadeeth for Muslim Youth and Beginners, An Easy Introduction to the Study of the Prophet’s Narrations (may Allah raise his rank and grant him peace), is now available for purchase worldwide!
This collection of 43 brief “one-liner” Hadeeth narrations is an easy first step for beginners and young learners who wish to study the Hadeeth of our noble Prophet (may Allah raise his rank and grant him peace). Important, inter-connected topics are covered in well-organized chapters, with narrations that build essential foundations in Islamic creed, worship, and manners. Each Hadeeth has been carefully selected and quoted precisely from the most authentic sources, Saheeh al-Bukhari and Saheeh Muslim, and explained with five clear points of benefit. Continue reading
As we have opted out of our exclusive agreements with Kindle, the following publications were made available as PDF downloads at our Payhip Digital Store on the following dates:
August 6, 2022: 130 Hadeeth on Manners from Buloogh al-Maraam (Workbook) + KINDLE GIVEAWAY: August 5, 2022
August 12, 2022: Questions From the West Answered by Salafee Scholars
August 12, 2022: Aspects of the Days of Ignorance Workbook: Masaa’il al-Jaahiliyyah (Workbook) + KINDLE GIVEAWAY: August 5-7, 2022
August 19, 2022: Forty Hadeeth Workbook: A Complete Study Guide & Collection of Resources for Traditional Study of the Classic Primer, al-Arba’een an-Nawawiyyah
August 26, 2022: The Creed Explained (Workbook): A Collection of Resources for Traditional Study of the Classic Primer in Creed, Sharh as-Sunnah of al-Muzani + KINDLE GIVEAWAY: August 19-21, 2022
September 2, 2022: The Three Fundamental Principles & Their Evidences, al-Usool ath-Thalaathah (Workbook) + KINDLE GIVEAWAY: August 12-14, 2022
September 9, 2022: Ramadhaan Lessons from the Noble Quran and Authentic Sunnah, Volume 4: Daily Classes for the Month of Ramadhaan 1442 (2021) + KINDLE GIVEAWAY: September 2-4, 2022
September 16, 2022: The Aqidah (Creed) of the Salaf and Continue reading
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Al-hamdu lillaah, we are very excited to announce that our latest publication, AAJURROOMIYYAH, Fundamentals of Arabic Grammar Workbook, is now available for purchase worldwide!
This is a VERY, VERY special project, by the Permission of Allah. This workbook is more than four years in the making, and there is no power nor any ability except through Allah! The course has been taught twice by Ustaadh Moosaa Richardson, with two different groups of diligent beta-testing students. Recordings of the most recent course will be released weekly on the 1MM Spreaker Channel, in shaa’ Allah, FREE for all to listen and/or download. Click here for the MP3 recordings: https://www.spreaker.com/show/aajurromiyyah-arabic-grammar Continue reading
In the Name of Allah, the Most Gracious, the Ever Merciful…
Completing one’s wudhoo‘ (or ghusl) by wiping over bandages over cuts, broken bones, or other wounds is established as a legitimate concession according to all four traditional math-habs [1], just as tayammum (using earth, soil, or sand for purification) is a legitimate concession for those who cannot access water, or using water would cause harm to them. [2] So a wounded person has these options to consider when taking a bath or making wudhoo‘, but which one should he choose?
The basic rule is that tayammum is only valid when water is unavailable or harmful when used. So if making wudhoo’ normally and wiping over one’s bandage at the place of his injury is possible without harm, then this is the correct course of action. [3] If there is potential harm in wiping over the bandage with water, then the injured person is allowed to make tayammum in place of wudhoo’ in such a case.
Scenario A: A man has a wound which has a scab over it, and washing it with water does not cause any harm. In this case, such an injured person must make wudhoo’ and take a bath as normal, using water when available.
Scenario B: A man has a wound which is open, and washing it with water could cause an infection or delay its healing. In this case, such an injured person must not allow water to get in the wound, and he makes wudhoo’ or takes a bath with water as he does normally, except that he wipes over the bandage at the place of his injury.
Scenario C: A man has a serious wound on one of the limbs of wudhoo’, like a severe burn on his foot or a large cut on his forearm, and the affected area must be kept absolutely dry. Wiping over the bandages in this case Continue reading
In the Name of Allah, the Most Gracious, the Ever Merciful…
LIVE ONLINE: This weekend (May 27-29, 2022), in shaa’ Allah. DO NOT MISS THIS!
FREE high-quality MP3 recordings, audio resources, and LIVE broadcasts can be accessed here: https://www.spreaker.com/show/reality-of-salafiyyah
FREE Study Materials (PDF Downloads): https://payhip.com/BakkahPublications/collection/the-reality-of-salafiyyah
Al-hamdu lillaah, all praise is due to Allah, the brothers and sisters at al-Masjid al-Awwal in Pittsburgh, Pennsylvania (USA) are having a weekend seminar on Shawwaal 26-28, 1443 (May 27-29, 2022), in shaa’ Allah, with Shaykh Abu Muhammad al-Maghribi (may Allah bless and preserve him), entitled: Salafiyyah – Following the Quran & Sunnah Upon the Way of the Companions & the Righteous Early Generations & Shunning Bid’ah (Blameworthy Religious Innovation).
In order to assist our beloved community in maximizing our benefit during this special weekend, Ustaadh Moosaa Richardson has prepared a number of new resources to help study the Arabic text, As-Salafiyyah Haqeeqatuhaa wa Simaatuhaa (The Reality of Salafiyyah and Its Distinguishing Traits), by the great scholar, Shaykh Saalih al-Fowzaan (may Allah preserve him), These resources are currently available in PDF format, worldwide, absolutely free of charge: Continue reading
In the Name of Allah, the Most Gracious, the Ever Merciful…
There are two important narrations from our mother, the noble Companion, ‘Aa’ishah (may Allah be pleased with her), which every Muslim should keep in mind as the last ten nights of Ramadan approach:
إِذَا دَخَلَ الْعَشْرُ: أَحْيَا اللَّيْلَ، وَأَيْقَظَ أَهْلَهُ، وَجَدَّ وَشَدَّ الْمِئْزَرَ
“When the [last] ten [nights of Ramadan] began, he would stay up all night, wake his family, get [even more] serious, and tighten his lower garment.”
This hadeeth was collected by al-Bukhaaree (2024) and Muslim (1174).
In another authentic narration, she asked about what she should say if she were to reach Laylat al-Qadr, the Night of al-Qadr, and so the Messenger of Allah (may Allah raise his rank and grant him peace) told her to say: Continue reading
Here is a list of four of the latest Islamic publications, best-selling new releases on Amazon, that you should get for Ramadan 1443 (2022), in shaa’ Allah.
1. NEW (April 11, 2022): Fatāwā Ramadān – Questions and Answers: Compiled from the works of Shaykh Muqbil ibn Hādi al-Wādi’ī
This is the latest work from Ustaadh Mustafa George (may Allah bless and reward him), a compilation of over 160 fatāwā (verdicts) related to fasting and Ramaḍān, including:
These verdicts were compiled from various written and audio content from Shaykh Muqbil ibn Hādi al-Wādi’ī (may Allah have Mercy on him), and each verdict is supported with numerous proofs from the Qur’ān and the authentic Sunnah of the Prophet Muhammad (may the Peace and Blessings of Allāh be upon him). May Allāh bless him and grant him a very high place in Paradise for his tremendous contributions to Islamic knowledge.
On Amazon (affiliate link): https://www.amazon.com/dp/1513694537/?tag=144205-20
2. Ramadhaan Lessons from the Noble Quran and Authentic Sunnah, Volume 5 (1443)
This is the official workbook for the live daily classes at the First Muslim Mosque of Pittsburgh, Pennsylvania (USA) (local and online all around the world, FREE!). Two classes are broadcast every day throughout the month of Ramadan, one on Tafseer (explanation) of Soorah Ghaafir, the other on related hadeeth narrations. Get the workbook from Amazon and then follow the free daily classes all month, in shaa’ Allah.[This book was recently featured here.] Continue reading
Al-hamdu lillaah, we are very excited to announce that our latest publication, Ramadhaan Lessons from the Noble Quran and Authentic Sunnah, Volume 5, 1443 (2022), is now available for purchase worldwide!
This year, we seek Allah’s Assistance in studying Soorah Ghaafir, reading the complete Tafseer of two great imaams, al-Baghawee and as-Sa’dee (may Allah have Mercy on them), along with a detailed Hadeeth study each day, similar to our previous years’ method, with some additional activities and challenges! 60 engaging lessons for this blessed month of Ramadhaan, a time for striving and exerting effort, not sitting back and waiting for the evening meal!
Publicly available archive of all the FREE high-quality MP3 recordings: https://www.spreaker.com/show/1443-ramadhaan-lessons-vol-5
Take a look at this free PDF sample of the book: PDF
NOW AVAILABLE: FULL PDF VERSION (Use coupon code “BAKKAH25” for 25% off!)
All praise is due to Allah. We praise Him, we seek His assistance, and we ask Him to forgive us. We seek refuge with Allah from the evils of our own selves and from the consequences of our bad actions. Whomever Allah guides cannot be led astray by anyone, and whomever Allah leaves to stray cannot be guided by anyone. I testify openly that no one deserves any type of worship whatsoever, except for Allah, alone, without partners. I further testify openly that Muhammad was his worshipful slave and messenger (may Allah raise his rank and grant him peace). As for what follows:
Dear believing brothers in Islam,
After having the correct creed and believing in Allah as He has commanded, then it is a must upon each and every one of us that:
If you have heard these words, and you say, “That’s a lot to embody as a person,” then please know, dear brothers in Islam, that you can do one single thing in your religion to bring all of this together! You can Continue reading
A Friday sermon by Ustaadh Moosaa Richardson (1443.3.9)
All praise is due to Allah alone, and so we praise Him, ask Him to assist us, and beg Him to forgive us. We seek refuge with Him from the evils from our own selves and from the evil results of our bad deeds. Whomever Allah guides cannot be led astray by anyone; whomever Allah leaves astray cannot be guided by anyone. I testify openly that no one deserves any worship whatsoever except Allah, who is alone in that right, sharing it with none. I testify openly as well that Muhammad was his worshipful slave and messenger. As for what follows:
Dear believers in Allah,
The Day of Standing is in front of us! The great scales of the Day of Judgment are in front of us! The weighing of the deeds, the weighing of the record books, the account, and even the weighing of the people themselves is directly in front of us! Let each and every one of us fear Allah and prepare for the day when the great scales are laid down and the Justice of Allah rules over the people. Let us fear Allah and know that our scales are in front of us. Allah has said [what means]:
In the Name of Allah, the Most Gracious, the Ever Merciful…
Shaykh Dr. Mohammad bin Ghalib al-Omari (may Allah bless and preserve him) stated the following in a recent tweet:
Your silence about some people’s transgressions against you is not necessarily weakness or incapability, nor is it proof of the oppressor’s truthfulness. Rather, in many occasions, it is actually proof of your beautiful patience, good understanding, and how distant you are from desiring controversy. Lots of words do not indicate strength in proofs, as some people talk a lot, but they are not actually saying anything.
Source: His Twitter account, dated: Jumaadaa ath-Thaaniyah 26, 1443 (January 28, 2022)
Shaykh Dr. Mohammad bin Ghalib al-Omari is from the trusted and recommended students of our senior scholars. Those who attend our weekly Friday night class on al-‘Aqeedah al-Waasitiyyah will notice that he was the one trusted by al-‘Allaamah ‘Ubayd al-Jaabiree (may Allah preserve him) to prepare his explanation, al-Qutoof al-Janiyyah. We have previously featured some of his insightful and beneficial tweets (here and here). May Allah bless him and preserve him upon goodness.
In the Name of Allah, the Most Gracious, the Ever Merciful…
Recently, we learned from our respected scholar, Shaykh ‘Abdullah al-Bukhary (may Allah preserve him), that the scholarly differing over the permissibility of vaccines had actually come to an end long ago, when he informed us:
فقد تكلم أهل العلم حول هذه القضية منذ زمن طويل لما بدأ ظهر أمر اللقاحات حصل بين ذلك أخذ وعطاء فيما مضى، ثم استقر الأمر على أن هذا الأمر من الأمور التي لا تنافي التوكل ولا تضادُّه، إنما هي من الأخذ بالأسباب الشرعية
“…The people of knowledge have indeed spoken about this issue, a long time ago, when the issue of vaccinations first came about. Some back and forth discussion took place in the past, until the matter was settled, that this is one of those issues that does not invalidate tawakkul (trusting Allah) nor contradict it. It is merely an issue of taking legislated steps [of safety]…”
This was surprising for many to learn about, as some had presumed that the scholars still differed over this topic. One might say: “Perhaps Shaykh Abdullah al-Bukhary misspoke when saying this, as we have not heard this from the people of knowledge (other than him), and claiming consensus is a very serious issue, as an established consensus among the scholars actually ends the discussion.” Continue reading
In the Name of Allah, the Most Gracious, the Ever Merciful…
The following is a compilation of very important resources from the Salafi scholars living through this pandemic, aware of its specific details, in order to return matters of global emergencies to those qualified to speak about them for proper determination, as Allah has commanded:
One of the most important and relevant resources on the topic for us in the West is this: Five questions from Ustaadh Moosaa Richardson posed to the senior authority of Fatwaa (Religious Verdicts) in this time, the Mufti Shaykh ‘Abdul-‘Azeez Aal Shaykh (may Allah preserve him):
How do we know exactly what nawaazil (pending issues in need of verdicts) are…?
What should be done if we enter a mosque these days -the days of the Coronavirus-, and we find that the people of this masjid are not distancing themselves from one another, nor are they implementing the safety protocols of the authorities, in non-Muslim lands…?
In the West, we have some doctors among the Muslims, people of Sunnah and [good practice of] Religion, people known for their love of Islamic knowledge and its dissemination. However, in these days specifically, they oppose the official Health agencies, saying that there is no need for the well-known protocols of safety which those officials instruct the people to observe…?
What should be our stance on those who talk about So-and-So, the government official, in their private gatherings, actually naming one of the authorities in the land of the Two Sacred Mosques, saying that he is causing corruption in the land, because he closes mosques and puts restrictive limits on those who come for Hajj and ‘Umrah, requiring them to follow harsh safety restrictions, which leads to the ruin of the sacred places [of worship]?
What is our stance on those who say that the governmental leaders in the Land of Tawheed have made decisions during this pandemic based on blindly following the West, without consulting the people of knowledge?
In the Name of Allah, the Most Gracious, the Ever Merciful…
The following is a recent question posed to Shaykh Dr. ‘Abdullah ibn ‘Abdir-Raheem Al-Bukhary (may Allah bless and preserve him) [1]. His insightful answer is yet another example of how our well-known and reliable scholars continue to offer sober and consistent advice during this pandemic about how Muslims are not to delve into these serious and crucial matters of safety and public concern, but rather we are to leave them for the qualified scholars of the Religion responsible for issuing such verdicts. May Allah allow this beneficial answer to reach receptive hearts.
The following is a transcript of the Arabic text of the question and its answer, along with an English translation:
هذا سائل آخر يقول هل يأثم من يُزهِّد في أخذ اللقاح ضد هذا الوباء الكورونا ويشكك فيه؟
QUESTION: Here is another questioner who asks: “Is a person sinful for discouraging [people] from taking the vaccine against this disease, Corona[virus], and for casting doubt on it?”
ANSWER by Shaykh Dr. Abdullah ibn ‘Abdir-Raheem al-Bukhary (may Allah preserve him):
هذه القضية خاض فيها كثيرون، والخائضون في هذا كثير، هذه المسألة بارك الله فيكم لها شِقَّان، لها شِقَّان: شِقٌ شرعيٌ، شِقٌ شرعي متعلق من الناحية الشرعية، وشقٌ طبي أو صحي متعلق من النواحي الطبية.
This is an issue that many people have spoken about. Those who have spoken about it are many. This issue, may Allah bless you, has two sides. It has two sides: one side relative to Islamic rulings, and the other side is Continue reading
In the Name of Allah, the Most Gracious, the Ever Merciful…
The following is a question posed to Shaykh Aboo Anwar Saalim ibn ‘Abdillaah Baamihriz (may Allah bless and preserve him) [1]. This is just another example of how our well-known and reliable scholars and mashaayikh continue to offer sober and consistent advice about how Muslims are to return important matters related to the pandemic back to the scholars who are qualified to deal with matters of global safety and urgent concerns which affect the religion, health, and safety of millions of Muslims. May Allah allow this advice to reach receptive hearts.
The following is a transcript of the Arabic text of the question and its answer, along with an English translation:
هذا سائل يقول وهو يسأل من بلاد أوربا يقول عندنا بعض الإخوة السلفيين يخالفون فتوى العلماء في أخذ اللقاح لقاح كورونا ، معللين ذلك بأن هذا اللقاح ضار للانسان وله سلبيات كثيرة ولما نقول لهم إن العلماء أخذوا ونصحوا بأخذ اللقاح يقولون إن العلماء ليسوا بمتخصصين وعليهم ضغوطات من ولاة الأمر إلى آخره … وأكثر من ذلك أن بعضهم يستخرج شهادة التلقيح وهو في حقيقة الأمر لم يفعل. فهل هذا من الزور فما نصيحتكم لهؤلاء الشباب؟
QUESTION: A questioner from a European country asks: We have some Salafi brothers who oppose the verdict of the scholars about taking the vaccine against Corona[virus], explaining that this vaccine is harmful to people and it has many negative impacts. When we say to them: “The scholars have taken the vaccine and advise us to take it,” They say: “The scholars are not specialists, and they are under pressure from the rulers, etc.” Beyond this, some of them produce a vaccination record, but in reality he did not get it (i.e. he did not take the vaccine, as the record falsely indicates). Is this a kind of zoor (conspiracy of falsehood)? And what is your advice to those youth?
ANSWER by Shaykh Salim Bamehriz (may Allah preserve him):
أقول نصيحتنا لهؤلاء الشباب بارك الله فيهم وهداهم الله تعالى أن لا يخوضوا في هذه المسائل التى هي ليست من شؤونه وإنما يخوضون في عبث وكلام لا جدوى منه إلا الإضرار بالمجتمع
I say: My advice to those youth, may Allah bless them, and may Allah, the Most High, guide them, is that they do not delve into these matters, things which are not for them. They are only getting into games and speech which has no benefit in it, just harm for Continue reading
In the Name of Allah, the Most Gracious, the Ever Merciful…
The following is yet another question posed to Shaykh Dr. Arafat bin Hassan al-Muhammadi (may Allah bless and preserve him) [1], on a topic which continues to confuse many innocent Muslims, due to the excessive amount of misinformation and conjecture spread on social media – the issue of Covid-19 and the correct stance the Muslims should take on it and the related precautions.
Once again, the reader will note that our senior scholars and their top students continue to offer sober and consistent advice about how Muslims are to return these important matters back to the scholars who are qualified to deal with matters of global safety and urgent concerns which affect the religion, health, and safety of millions of Muslims. May Allah allow this advice to reach receptive hearts.
The following is a transcript of the Arabic text of the question and its answer, along with an English translation:
حفظكم الله، يقول السائل: ما هو الموقف الصحيح من فيروس كورونا المستجد؟ يقال أنه ليس بأضر من الإنفلونزا الموسمية، وأن الإجراءات التي اتخذتها الدول مبالغ فيها، وأن التدابير الاحترازية من التباعد ولبس الكمامة لا تنفع. وبالتالي: فإن اللقاحات ضد هذا الفيروس في حقيقة الأمر، تضر الإنسان ويجب تجنبها. نود منكم الإفادة بارك الله فيكم.
QUESTION: May Allah preserve you. What is the correct stance on the novel Coronavirus (Covid-19)? It has been said that it is no more harmful than the [regular] seasonal flu, and that the procedures implemented by countries are beyond what is necessary, and that the safety protocols like distancing and wearing masks do not serve any benefit. Also [they say], vaccinations against this virus are actually harmful to people and must be avoided. We would like you to benefit us [on this topic], may Allah bless you.
الجواب: في الحقيقة ليت هؤلاء يسكتون ويتركون الأمور لولاة الأمر وللعلماء، فإن هؤلاء قد شوشوا، قد مرت سنة كاملة ومات مئات آلاف، وأصيب من أصيب، وتألم من تألم، وحصل ما حصل من الأمراض لأناس أمام أعيننا، ونراهم يمرضون ويموتون، ثم فهؤلاء يقولون هذه مبالغة وهذا كذا وكذا، فليت هؤلاء يسكتون، ويتركون الأمر لولاة الأمر وللعلماء الذين قد أفتوا. ما دام أن العلماء قد أفتوا، ولا يفتي العلماء إلا بعد أن يتصوروا المسألة ويقرأون فيها وينظرون فيها، وهذا هو ظننا بعلمائنا. فإن كان العلماء قد أفتوا فلا تتدخل فيما لا يعنيك وفيما لا تحسنه. اترك الأمر للعلماء.
ANSWER by Shaykh Dr. Arafat bin Hassan al-Muhammadi (may Allah bless and preserve him): In realty, we wish these people would be quiet and Continue reading
In the Name of Allah, the Most Merciful, the Bestower of Mercy…
QUESTION posed to the virtuous Shaykh, Dr. Arafat al-Muhammadi, may Allah preserve him, from his brothers at al-Masjid al-Awwal, in the city of Pittsburgh, Pennsylvania, in the United States of America. [1]
As Salaamu ‘Alaikum wa Rahmatullaahi wa Barakaathu… There has occurred in America, where there are no Islamic courts, instances of a man who divorces his wife with the third legislated divorce, and he takes witnesses to that effect, and then he desires to return to his wife that he has irrevocably divorced so he thinks about the number of divorces that he has issued and cancels one of them having decided this for himself, without returning the matter to the People of Knowledge, nor to those able to judge correctly in the affair, that it is permissible for him to continue to live with his wife by taking her back, or marrying her with a new contract, or simply returning to her as if nothing ever happened. Many of these husbands claim that one of the three divorces was incorrect (did not take effect) due to his anger, and then he and his wife mutually agree that only two divorces actually occurred; thus, they return to marital life despite having taken members of their community as witnesses to the third and final irrevocable divorce. This is done in opposition to the advice given to them by their teachers in the Islamic Centers (of their city) and the responsible parties therein (i.e. masjid administrators). So, what is your advice to these men and women who are in this circumstance? What advice do you have for the Islamic centers there (dealing with these issues)? How do they (administrators) handle such evil occurrences? May Allah reward you with good.
Masjid Administration
ANSWER:
Wa ‘Alaikum Salaam wa Rahmatullaahi wa Barakaatuhu…
We say to these individuals that they must fear Allah within their own selves and be aware of Him; for whomsoever seeks to deceive Allah, then Allah deceives them. This woman is no longer permissible for him until Continue reading
In the Name of Allah, the Most Gracious, the Ever Merciful…
In a very significant historical event, al-hamdu lillaah, at Fajr Prayer on the morning of Sunday, the 11th of Rabee’ al-Awwal, 1443 (October 17, 2021), restrictions requiring distance between the people in prayer at the two sacred mosques were officially lifted, and for the first time in a year and a half, Muslims praying there heard the imaam request the people to come together in the rows and not leave any gaps. People of Sunnah around the world rejoice and understand this to be a monumental event, a welcome relief, a comfort to the heart and soul, and a long-awaited sign of good things to come, in shaa’ Allah.
Praying side-by-side, without gaps, is something our Prophet (may Allah raise his rank and grant him peace) ordered when he would line the people up for prayer. This obligation was (and still is, in other mosques) only being foregone temporarily, because of the need to take precautions against the spread of Covid-19, something deemed by the senior Muslim scholars, top governmental Muslim leaders, and appointed and responsible Muslim health officials to be a serious threat to human life and safety. In the most urgent matters of emergencies that jeopardize the health and well being of many millions of people, the Book of Allah certainly leads us to safety and prosperity:
This is a good beginning, yet all other masjids there at this time continue to operate under the well-known safety precautions of wearing masks, distancing in the rows, and bringing personal prayer rugs. May Allah make us grateful for both the removal of the restrictions at the two Harams and for the care and concern the Muslim scholars and authorities have shown for the health and well-being of the Muslims all over the world.
Written by: Moosaa Richardson
See: This tweet on the topic by Shaykh Dr. Mohammad bin Ghalib al-Omari, and this tweet (in response) as well.
FURTHER RESOURCES ON THE TOPIC OF COVID-19 REGULATIONS AND ISLAM:
PDF: Nine Advices As Relates the Novel Coronavirus by the Mufti Shaykh ‘Abdul-‘Azeez Aal Shaykh
PDF: Advice of Shaykh ‘Abdullah al-Bukhari About Coronavirus
Video: Healthy, Realistic, Practical Optimism During the Coronavirus Outbreak (Youtube)
PDF: Fleeing From the Decree to the Decree [Rahmaaniyyah, Abul-Hasan Maalik]
Video: Don’t Downplay the Seriousness of the Coronavirus! (Youtube)
MP3 Audio: Key Lessons About the Coronavirus [Hassan Somali]
PDF: The Issue of Contagion – An Islamic Perspective [Taqweem Aslam]
Article: What Blessings Could Come From the Closing of Masjids?!
Khutbah: Coronavirus – How Muslims Understand it & Other Epidemics
MP3 Audio: Q&A About Coronavirus Conspiracy Theorists [Hassan Somali]
In the Name of Allah, the Most Gracious, the Ever Merciful…
The following question was posed to Shaykh Saalih al-Fowzaan, Member of the Permanent Committee for Islamic Verdicts and Research and the Council of Senior Scholars (may Allah preserve him):
ما رأي فضيلتكم شيخ صالح فيمن يصلى في البيت ويترك صلاة الجماعة بحجة التباعد ظنا منه أن الصلاة غير جائزة في مثل هذه الحالة؟
What is the opinion of your excellence, Shaykh Saalih, about someone who prays at home and leaves off the prayer in congregation, justifying that with the issue of distancing (i.e. the gaps between people in the row), assuming that the prayer is not allowed to be offered in this way? [1]
الجواب: هذا يعذر بالجهل، إن كان جاهلا فيعذر بالجهل. أما إذا كان متعمدا فإنه لا يجوز له ذلك، مفارقة الجماعة، نعم.
The answer: This one can be excused because of ignorance. If he is ignorant, then he is excused because of ignorance. However, if he is doing this on purpose [knowing that it is actually valid], this is not permissible for him, [it is] separating away from the jamaa’ah (congregation, i.e. without right).
SOURCE: The live radio program, Noor ‘Alad-Darb, dated: Sunday 1443/1/27, at about 13 minutes into the program. [Arabic Audio]
TRANSLATION: Moosaa Richardson
FOOTNOTES:
[1] This question is specifically about the distancing that is established between people in the prayer rows during the Covid-19 Pandemic, something deemed necessary for the preservation of health and safety by the Muslim scholars, leaders, and top health officials. [See: Social Distancing During These Times is an Obligation From Allah; It Only Increases Our Love for One Another by Shaykh Saalih al-Fowzaan.]
FURTHER RESOURCES ON THE TOPIC OF COVID-19 REGULATIONS AND ISLAM:
PDF: Nine Advices As Relates the Novel Coronavirus by the Mufti Shaykh ‘Abdul-‘Azeez Aal Shaykh
PDF: Advice of Shaykh ‘Abdullah al-Bukhari About Coronavirus
Video: Healthy, Realistic, Practical Optimism During the Coronavirus Outbreak (Youtube)
PDF: Fleeing From the Decree to the Decree [Rahmaaniyyah, Abul-Hasan Maalik]
Video: Don’t Downplay the Seriousness of the Coronavirus! (Youtube)
MP3 Audio: Key Lessons About the Coronavirus [Hassan Somali]
PDF: The Issue of Contagion – An Islamic Perspective [Taqweem Aslam]
Article: What Blessings Could Come From the Closing of Masjids?!
Khutbah: Coronavirus – How Muslims Understand it & Other Epidemics
MP3 Audio: Q&A About Coronavirus Conspiracy Theorists [Hassan Somali]
Review all six lectures in explanation of the introduction of Riyaadh as-Saaliheen here: https://www.spreaker.com/show/sincerity-repentance-patience, and then test your understanding by taking this brief ten-question (re-takable) quiz.
Learn more about the workbook for this course (Sincerity, Repentance, and Patience).
