The Lofty Virtue of Not Responding to Personal Transgressions in Some Situations

In the Name of Allah, the Most Gracious, the Ever Merciful…

Shaykh Dr. Mohammad bin Ghalib al-Omari (may Allah bless and preserve him) stated the following in a recent tweet:

Your silence about some people’s transgressions against you is not necessarily weakness or incapability, nor is it proof of the oppressor’s truthfulness. Rather, in many occasions, it is actually proof of your beautiful patience, good understanding, and how distant you are from desiring controversy. Lots of words do not indicate strength in proofs, as some people talk a lot, but they are not actually saying anything.

Source: His Twitter account, dated: Jumaadaa ath-Thaaniyah 26, 1443 (January 28, 2022)

Shaykh Dr. Mohammad bin Ghalib al-Omari is from the trusted and recommended students of our senior scholars. Those who attend our weekly Friday night class on al-‘Aqeedah al-Waasitiyyah will notice that he was the one trusted by al-‘Allaamah ‘Ubayd al-Jaabiree (may Allah preserve him) to prepare his explanation, al-Qutoof al-Janiyyah. We have previously featured some of his insightful and beneficial tweets (here and here). May Allah bless him and preserve him upon goodness.

Seeking Knowledge Until Death

[ Part Nine of a series of inspiring articles from a recorded lecture entitled, “Min Ma’een al-Imaam Ahmad” (“Benefits from the Life and Works of Imam Ahmad”) by Shaykh Saalih Aal ash-Shaykh (may Allaah preserve him) ]

Seeking Knowledge Until Death

Imam Ahmad had two sons, ‘Abdullaah and Saalih. They were half-brothers, meaning that each of them had a different mother. Saalih, the son of Imam Ahmad, said, “A man saw my father carrying a mih-barah.” A mih-barah was a wooden inkwell that students used to carry along with their pens.

He said, “A man saw my father was carrying a mih-barah, and said, ‘O Abaa ‘Abdillaah!’ Look at how the all the people were fascinated by him, even the elders of the people! He said, “O Abaa ‘Abdillaah! You have reached this position, you are the imam of the Muslims!” He had a problem seeing Imam Ahmad carry his mih-barah as the young students would carry it, or that he would still read books or shoulder the same responsibilities that the youth did.

Imam Ahmad replied with a statement that nullified this man’s whole understanding. He said, “With the mih-barah all the way to the maq-barah (the graveyard).” What did he mean? Continue reading