Sitting in gatherings devoid of Allah's mention, where no salaat is sent upon the Prophet (may Allah raise his rank and grant him peace), will be a source of regret on the Day of Judgment.

Two people should not leave a third person by himself, so as to talk among themselves, because this makes that third person sad.

Hadeeth #85 (which means), "Whomever Allah wants good for, He grants him understanding in the religion," was mistakenly included twice in the text of the chapters on manners in Buloogh al-Maraam by the author.

People by nature admire others and try to resemble them. We must avoid admiration of evil people, so we do not end up resembling them.

Allah loves pious servants, those who are content and modestly reserved.

Paradise is forbidden for the one who dies while deceiving those under his authority.

From a man's good practice of Islam is to focus on matters that do not concern him.

Our Prophet (may Allah raise his rank and grant him peace) taught us to make room for more people to sit in our gatherings.

Some of the scholars said that Allah may extend the lifespan of a person based on his kind treatment of family members, by extending the actual length of the person's pre-determined lifespan.

Being in this world like a stranger or wayfarer means to take what you need from it to reach your real destination (the Hereafter), without getting too attached to this world.

A Muslim is required to give naseehah to everyone, even to Allah and His Messenger (may Allah raise his rank).

The Prophet (may Allah raise his rank and grant him peace) said (what means), "Piety is right here!" and he pointed to the Ka'bah three times.

In the hadeeth we studied (which means), "A qattaat does not enter Paradise," a "qattaat" is: someone who chews a lot of tobacco.

The Prophet (may Allah raise his rank and grant him peace) supplicated against some people for Allah to put hardship on them. They are: those who put hardships upon those under their authority in this life.  

Revelation in Islam is so complete that it even provides guidance on how to prepare soup (specifically).

When two people insult one another, the sin is on the one who started it, so long as the other one does not transgress.

If you insult another person's parents, and this leads them to insult your parents, you bear the burden of the sin of insulting your own parents.

The second baab (sub-chapter, or section) of our 130 Hadeeth on Manners is about birr (kindness) and silah (keeping ties).

Being honest in speech leads to all types of piety, and that leads one to Paradise by the Permission of Allah.

The first sin ever committed was hasad (spiteful envy).

According to Hadeeth #2, we should look to those who have less than us, in order to be more grateful for what we have.

Section Four of our book, 130 Hadeeth on Manners, contains a total of less than 30 hadeeth narrations.

According to a hadeeth we studied from Saheeh al-Bukhaaree, whoever commits the sin of eavesdropping shall have hot lead poured into his ears on the Day of Judgment.

An-Nawwaas ibn Sim'aan asked the Prophet (may Allah raise his rank and grant him peace) about birr (piety) and ithm (sin). Part of the answer was: "Piety is good character..."

It is authentically reported from the hadeeth of Anas that "Supplication is the core of worship."