The Prophet (may Allah raise his rank and grant him peace) explained the "baaqiyaat saalihaat" (never-ending righteous things) as: five phrases of Allah's remembrance in a hadeeth narration we studied.

The most hated of men to Allah is: the obstinate debater.

When Sahl ibn Sa'd asked about something that would earn him Allah's Love, the Prophet (may Allah raise his rank and grant him peace) told him to focus greatly on worldly matters. (Assuming the hadeeth to be authentic as Ibn Hajar graded it.)

According to Hadeeth #1 of our study, one of the six basic rights Muslims have upon each other is to say, "al-Hamdu lillaah" when your brother/sister asks you, "Kayfa Haaluk?" (How are you?)

It is authentically reported from the hadeeth of Anas that "Supplication is the core of worship."

Even though the Prophet (may Allah raise his rank and grant him peace) forbade us from getting angry, he got angry for the sake of Allah, and it is still virtuous for Muslims to get angry for the sake of Allah (not for personal reasons).

The book, Buloogh al-Maraam, was authored by Shaykh Saalih al-Fowzaan.

The Prophet (may Allah raise his rank and grant him peace) supplicated against some people for Allah to put hardship on them. They are: those who put hardships upon those under their authority in this life.  

Ordering what is good and forbidding what is evil is from the rights of the street upon those who sit there, according to a hadeeth we studied.

Some of the scholars said that Allah may extend the lifespan of a person based on his kind treatment of family members, by extending the actual length of the person's pre-determined lifespan.

According to the hadeeth of Jaabir, oppression is a sin that destroyed those who came before us.

Being in this world like a stranger or wayfarer means to take what you need from it to reach your real destination (the Hereafter), without getting too attached to this world.

All previous prophets taught their followers not to be shy. Islam cancelled this earlier ruling and required Muslims to behave with shyness.

Slander is more severely sinful than backbiting.

According to a hadeeth we studied, a person who mistreats those under his authority does not enter Paradise.

According to Hadeeth #2, we should look to those who have less than us, in order to be more grateful for what we have.

According to the wording of a hadeeth we studied, the reason we are not allowed to insult the deceased is: because they can still hear us.

Licking your fingers after eating is a forbidden act of imitating non-Muslims.

Strong believers are actually more beloved to Allah than weak believers, yet even weak believers still have some goodness in them.

It is permissible to tell jokes which are not actually true, so long as it makes people laugh and does not hurt anyone's feelings.

If you insult another person's parents, and this leads them to insult your parents, you bear the burden of the sin of insulting your own parents.

The second baab (sub-chapter, or section) of our 130 Hadeeth on Manners is about birr (kindness) and silah (keeping ties).

In Islamic rulings, everything is either clearly halaal (permissible) or clearly haraam (forbidden).

When two Muslims are turning away from each other for personal reasons, the better one is the one who gives greetings of salaam to the other one first.

Some people can become so obsessed with materialism that they could legitimately be called 'Abd ad-Dirham ("worshipper/slave of the silver coin").