Revelation in Islam is so complete that it even provides guidance on how to prepare soup (specifically).

According to the hadeeth of Jaabir, oppression is a sin that destroyed those who came before us.

An-Nawwaas ibn Sim'aan asked the Prophet (may Allah raise his rank and grant him peace) about birr (piety) and ithm (sin). Part of the answer was: "Piety is good character..."

One of the six basic rights mentioned in the first hadeeth of our study is that when a Muslim gets sick, you visit him or her.

Paradise is forbidden for the one who dies while deceiving those under his authority.

One of the bad results of cursing people too much is that you would not be allowed to be a witness on the day of Judgment, according to a narration we studied.

Strong believers are actually more beloved to Allah than weak believers, yet even weak believers still have some goodness in them.

Some of the scholars said that Allah may extend the lifespan of a person based on his kind treatment of family members, by extending the actual length of the person's pre-determined lifespan.

Hadeeth #85 (which means), "Whomever Allah wants good for, He grants him understanding in the religion," was mistakenly included twice in the text of the chapters on manners in Buloogh al-Maraam by the author.

According to the Sunnah, the youth should initiate greetings of salaam to the elders.

The second baab (sub-chapter, or section) of our 130 Hadeeth on Manners is about birr (kindness) and silah (keeping ties).

When Sahl ibn Sa'd asked about something that would earn him Allah's Love, the Prophet (may Allah raise his rank and grant him peace) told him to focus greatly on worldly matters. (Assuming the hadeeth to be authentic as Ibn Hajar graded it.)

Sitting in gatherings devoid of Allah's mention, where no salaat is sent upon the Prophet (may Allah raise his rank and grant him peace), will be a source of regret on the Day of Judgment.

The most important organ in the human body, religiously speaking, is the brain. If it is sound, the whole body will be sound. If it is corrupt, the whole body will be corrupt.

No people sit in any gathering, mentioning Allah therein, except that the angels surround them, Mercy enshrouds them, and Allah mentions them to those near Him.

Seeking refuge with Allah from "displays of bad character" includes seeking refuge from lying and oppression, as well as many other bad manners.

There is nothing heavier in the Scales (on the Day of Judgment) than good character.

Pleasing Allah is attained by pleasing one's parents.

The third section of the 130 Hadeeth on Manners is called: Baab az-Zuhd wal-Wara' (the Section on Asceticism and Vigilance); it has 11 hadeeth narrations.

Our Prophet (may Allah raise his rank and grant him peace) taught us to make room for more people to sit in our gatherings.

According to a hadeeth we studied from Saheeh al-Bukhaaree, whoever commits the sin of eavesdropping shall have hot lead poured into his ears on the Day of Judgment.

According to the wording of a hadeeth we studied, the reason we are not allowed to insult the deceased is: because they can still hear us.

Even though the Prophet (may Allah raise his rank and grant him peace) forbade us from getting angry, he got angry for the sake of Allah, and it is still virtuous for Muslims to get angry for the sake of Allah (not for personal reasons).

In Islamic rulings, everything is either clearly halaal (permissible) or clearly haraam (forbidden).

According to the wording of a hadeeth we studied, a "shadeed" (strong man) is one who does not become angry.