In Islamic rulings, everything is either clearly halaal (permissible) or clearly haraam (forbidden).

The Prophet (may Allah raise his rank and grant him peace) explained the "baaqiyaat saalihaat" (never-ending righteous things) as: five phrases of Allah's remembrance in a hadeeth narration we studied.

According to Hadeeth #1 of our study, one of the six basic rights Muslims have upon each other is to say, "al-Hamdu lillaah" when your brother/sister asks you, "Kayfa Haaluk?" (How are you?)

Qutbah ibn Maalik was a companion from those who narrated the most hadeeth (from the "mukthiroon").

It is authentically reported from the hadeeth of Anas that "Supplication is the core of worship."

Slander is more severely sinful than backbiting.

One of the bad results of cursing people too much is that you would not be allowed to be a witness on the day of Judgment, according to a narration we studied.

Revelation in Islam is so complete that it even provides guidance on how to prepare soup (specifically).

It is permissible to tell jokes which are not actually true, so long as it makes people laugh and does not hurt anyone's feelings.

The book, Buloogh al-Maraam, was authored by Shaykh Saalih al-Fowzaan.

The hadeeth about not striking in the face does not apply to Muslims, because it is never legislated to strike a Muslim in the first place.

When the author says, "Agreed upon," about a hadeeth, this means: The hadeeth was collected by all six imaams of the major books of Sunnah.

The second baab (sub-chapter, or section) of our 130 Hadeeth on Manners is about birr (kindness) and silah (keeping ties).

Allah loves pious servants, those who are content and modestly reserved.

Being honest in speech leads to all types of piety, and that leads one to Paradise by the Permission of Allah.

According to Hadeeth #2, we should look to those who have less than us, in order to be more grateful for what we have.

Pleasing Allah is attained by pleasing one's parents.

People by nature admire others and try to resemble them. We must avoid admiration of evil people, so we do not end up resembling them.

Since shyness is part of our faith, it is better not to correct people who err, even if they are committing shirk (polytheism).

Insulting a Muslim is kufr (disbelief or a serious level of ingratitude), and fighting him is fusooq (disobedience).

Suspicion is described as "the most untruthful kind of speech" in one of the hadeeths we studied.

When two Muslims are turning away from each other for personal reasons, the better one is the one who gives greetings of salaam to the other one first.

When two people insult one another, the sin is on the one who started it, so long as the other one does not transgress.

When Sahl ibn Sa'd asked about something that would earn him Allah's Love, the Prophet (may Allah raise his rank and grant him peace) told him to focus greatly on worldly matters. (Assuming the hadeeth to be authentic as Ibn Hajar graded it.)

There is nothing heavier in the Scales (on the Day of Judgment) than good character.