The Prophet (may Allah raise his rank and grant him peace) said (what means), "Piety is right here!" and he pointed to the Ka'bah three times.

Haste is from the Shaytaan, and pessimism is bad character, according to two narrations we studied.

The Prophet (may Allah raise his rank and grant him peace) explained the "baaqiyaat saalihaat" (never-ending righteous things) as: five phrases of Allah's remembrance in a hadeeth narration we studied.

Some people can become so obsessed with materialism that they could legitimately be called 'Abd ad-Dirham ("worshipper/slave of the silver coin").

Aboo Idrees al-Khowlaanee changed his posture, sitting up on his knees, when narrating the hadeeth of Aboo Tharr about the prohibition of backbiting.

In the hadeeth we studied (which means), "A qattaat does not enter Paradise," a "qattaat" is: someone who chews a lot of tobacco.

Even though the Prophet (may Allah raise his rank and grant him peace) forbade us from getting angry, he got angry for the sake of Allah, and it is still virtuous for Muslims to get angry for the sake of Allah (not for personal reasons).

In Islamic rulings, everything is either clearly halaal (permissible) or clearly haraam (forbidden).

According to Hadeeth #1 of our study, one of the six basic rights Muslims have upon each other is to say, "al-Hamdu lillaah" when your brother/sister asks you, "Kayfa Haaluk?" (How are you?)

Being in this world like a stranger or wayfarer means to take what you need from it to reach your real destination (the Hereafter), without getting too attached to this world.

All previous prophets taught their followers not to be shy. Islam cancelled this earlier ruling and required Muslims to behave with shyness.

Some of the scholars said that Allah may extend the lifespan of a person based on his kind treatment of family members, by extending the actual length of the person's pre-determined lifespan.

According to the wording of a hadeeth we studied, anger is a sin eats away one's good deeds like how fire devours wood.

If you insult another person's parents, and this leads them to insult your parents, you bear the burden of the sin of insulting your own parents.

Our Prophet (may Allah raise his rank and grant him peace) taught us to make room for more people to sit in our gatherings.

When the author says, "Agreed upon," about a hadeeth, this means: The hadeeth was collected by all six imaams of the major books of Sunnah.

According to the wording of a hadeeth we studied, the reason we are not allowed to insult the deceased is: because they can still hear us.

When two Muslims are turning away from each other for personal reasons, the better one is the one who gives greetings of salaam to the other one first.

Hadeeth #85 (which means), "Whomever Allah wants good for, He grants him understanding in the religion," was mistakenly included twice in the text of the chapters on manners in Buloogh al-Maraam by the author.

Allah has forbidden us from insolence (bad treatment) of our mothers.

No people sit in any gathering, mentioning Allah therein, except that the angels surround them, Mercy enshrouds them, and Allah mentions them to those near Him.

The book, Buloogh al-Maraam, was authored by Shaykh Saalih al-Fowzaan.

From a man's good practice of Islam is to focus on matters that do not concern him.

Being honest in speech leads to all types of piety, and that leads one to Paradise by the Permission of Allah.

Insulting a Muslim is kufr (disbelief or a serious level of ingratitude), and fighting him is fusooq (disobedience).