The Prophet (may Allah raise his rank and grant him peace) once told a man who was seeking advice (what means): "Do not get angry." He repeated this each time he asked for advice.

It is never allowed to be suspicious of a Muslim.

An-Nawwaas ibn Sim'aan asked the Prophet (may Allah raise his rank and grant him peace) about birr (piety) and ithm (sin). Part of the answer was: "Piety is good character..."

One of the six basic rights mentioned in the first hadeeth of our study is that when a Muslim gets sick, you visit him or her.

When Allah wants good for someone, He keeps him away from knowledge and understanding, in order to test the purity of his soul, according to one of the hadeeths we studied.

One of the bad results of cursing people too much is that you would not be allowed to be a witness on the day of Judgment, according to a narration we studied.

Two people should not leave a third person by himself, so as to talk among themselves, because this makes that third person sad.

The Prophet (may Allah raise his rank and grant him peace) supplicated against some people for Allah to put hardship on them. They are: those who put hardships upon those under their authority in this life.  

Allah revealed to His Messenger (may Allah raise his rank and grant him peace) that Muslims are to be strong and not humble.

Keeping family ties can lead to an increase in one's lifespan and provisions.

Revelation in Islam is so complete that it even provides guidance on how to prepare soup (specifically).

When the author says, "Agreed upon," about a hadeeth, this means: The hadeeth was collected by all six imaams of the major books of Sunnah.

According to the wording of a hadeeth we studied, a "shadeed" (strong man) is one who does not become angry.

The most hated of men to Allah is: the obstinate debater.

People by nature admire others and try to resemble them. We must avoid admiration of evil people, so we do not end up resembling them.

Strong believers are actually more beloved to Allah than weak believers, yet even weak believers still have some goodness in them.

It is authentically reported from the hadeeth of Anas that "Supplication is the core of worship."

Allah loves pious servants, those who are content and modestly reserved.

Hadeeth #85 (which means), "Whomever Allah wants good for, He grants him understanding in the religion," was mistakenly included twice in the text of the chapters on manners in Buloogh al-Maraam by the author.

Being honest in speech leads to all types of piety, and that leads one to Paradise by the Permission of Allah.

Paradise is forbidden for the one who dies while deceiving those under his authority.

Some people can become so obsessed with materialism that they could legitimately be called 'Abd ad-Dirham ("worshipper/slave of the silver coin").

When two people insult one another, the sin is on the one who started it, so long as the other one does not transgress.

The only people who claim that smiling is from Islamic manners are the Ikhwanis who wish to lead the Muslims into accepting all types of falsehood.

The book, Buloogh al-Maraam, was authored by Shaykh Saalih al-Fowzaan.

When Sahl ibn Sa'd asked about something that would earn him Allah's Love, the Prophet (may Allah raise his rank and grant him peace) told him to focus greatly on worldly matters. (Assuming the hadeeth to be authentic as Ibn Hajar graded it.)

Seeking refuge with Allah from "displays of bad character" includes seeking refuge from lying and oppression, as well as many other bad manners.

According to a hadeeth we studied from Saheeh al-Bukhaaree, whoever commits the sin of eavesdropping shall have hot lead poured into his ears on the Day of Judgment.

Even though the Prophet (may Allah raise his rank and grant him peace) forbade us from getting angry, he got angry for the sake of Allah, and it is still virtuous for Muslims to get angry for the sake of Allah (not for personal reasons).

Since shyness is part of our faith, it is better not to correct people who err, even if they are committing shirk (polytheism).

In Islamic rulings, everything is either clearly halaal (permissible) or clearly haraam (forbidden).

The final section of 130 Hadeeth on Manners, Section Six: Remembrance & Supplications, consists of only supplications to memorize.

Section Four of our book, 130 Hadeeth on Manners, contains a total of less than 30 hadeeth narrations.

The definition of backbiting is: Mentioning something false about your brother which he would hate to hear.

From a man's good practice of Islam is to focus on matters that do not concern him.

Qutbah ibn Maalik was a companion from those who narrated the most hadeeth (from the "mukthiroon").

Licking your fingers after eating is a forbidden act of imitating non-Muslims.

The third section of the 130 Hadeeth on Manners is called: Baab az-Zuhd wal-Wara' (the Section on Asceticism and Vigilance); it has 11 hadeeth narrations.

According to Hadeeth #1 of our study, one of the six basic rights Muslims have upon each other is to say, "al-Hamdu lillaah" when your brother/sister asks you, "Kayfa Haaluk?" (How are you?)

Ibn Mas'ood asked the Prophet, "Which sin is greatest?" He replied, "To ascribe a partner to Allah when He [alone] has created you."

Some of the scholars said that Allah may extend the lifespan of a person based on his kind treatment of family members, by extending the actual length of the person's pre-determined lifespan.

If you insult another person's parents, and this leads them to insult your parents, you bear the burden of the sin of insulting your own parents.

According to the wording of a hadeeth we studied, the reason we are not allowed to insult the deceased is: because they can still hear us.

The most important organ in the human body, religiously speaking, is the brain. If it is sound, the whole body will be sound. If it is corrupt, the whole body will be corrupt.

According to Hadeeth #2, we should look to those who have less than us, in order to be more grateful for what we have.

The second baab (sub-chapter, or section) of our 130 Hadeeth on Manners is about birr (kindness) and silah (keeping ties).

The Prophet (may Allah raise his rank and grant him peace) said (what means), "Piety is right here!" and he pointed to the Ka'bah three times.

Sitting in gatherings devoid of Allah's mention, where no salaat is sent upon the Prophet (may Allah raise his rank and grant him peace), will be a source of regret on the Day of Judgment.

When two Muslims are turning away from each other for personal reasons, the better one is the one who gives greetings of salaam to the other one first.

Non-Muslim neighbors have no rights in Islam.