Non-Muslim neighbors have no rights in Islam.

All previous prophets taught their followers not to be shy. Islam cancelled this earlier ruling and required Muslims to behave with shyness.

If we uphold the limits of Allah in our lives and honor His commands and prohibitions, He will preserve us with special kinds of preservation.

Paradise is forbidden for the one who dies while deceiving those under his authority.

In Islamic rulings, everything is either clearly halaal (permissible) or clearly haraam (forbidden).

No people sit in any gathering, mentioning Allah therein, except that the angels surround them, Mercy enshrouds them, and Allah mentions them to those near Him.

People by nature admire others and try to resemble them. We must avoid admiration of evil people, so we do not end up resembling them.

A person who has $100, and then gives $25 in charity, now has only $75. So charity does, in fact, decrease one's wealth. Therefore it is absolute falsehood to claim that "No charity ever decreased any wealth."

When two Muslims are turning away from each other for personal reasons, the better one is the one who gives greetings of salaam to the other one first.

Suspicion is described as "the most untruthful kind of speech" in one of the hadeeths we studied.

Ordering what is good and forbidding what is evil is from the rights of the street upon those who sit there, according to a hadeeth we studied.

Allah has forbidden us from insolence (bad treatment) of our mothers.

Revelation in Islam is so complete that it even provides guidance on how to prepare soup (specifically).

A Muslim is required to give naseehah to everyone, even to Allah and His Messenger (may Allah raise his rank).

Being in this world like a stranger or wayfarer means to take what you need from it to reach your real destination (the Hereafter), without getting too attached to this world.

According to the hadeeth of Jaabir, oppression is a sin that destroyed those who came before us.

The hadeeth about not striking in the face does not apply to Muslims, because it is never legislated to strike a Muslim in the first place.

Qutbah ibn Maalik was a companion from those who narrated the most hadeeth (from the "mukthiroon").

Seeking refuge with Allah from "displays of bad character" includes seeking refuge from lying and oppression, as well as many other bad manners.

From a man's good practice of Islam is to focus on matters that do not concern him.

The most hated of men to Allah is: the obstinate debater.

Breaking promises is one of the main characteristics of the hypocrites.

Our Prophet (may Allah raise his rank and grant him peace) taught us to make room for more people to sit in our gatherings.

If you insult another person's parents, and this leads them to insult your parents, you bear the burden of the sin of insulting your own parents.

According to Hadeeth #2, we should look to those who have less than us, in order to be more grateful for what we have.

Keeping family ties can lead to an increase in one's lifespan and provisions.

Slander is more severely sinful than backbiting.

The third section of the 130 Hadeeth on Manners is called: Baab az-Zuhd wal-Wara' (the Section on Asceticism and Vigilance); it has 11 hadeeth narrations.

Sitting in gatherings devoid of Allah's mention, where no salaat is sent upon the Prophet (may Allah raise his rank and grant him peace), will be a source of regret on the Day of Judgment.

When the author says, "Agreed upon," about a hadeeth, this means: The hadeeth was collected by all six imaams of the major books of Sunnah.

According to Hadeeth #1 of our study, one of the six basic rights Muslims have upon each other is to say, "al-Hamdu lillaah" when your brother/sister asks you, "Kayfa Haaluk?" (How are you?)

Licking your fingers after eating is a forbidden act of imitating non-Muslims.

The most important organ in the human body, religiously speaking, is the brain. If it is sound, the whole body will be sound. If it is corrupt, the whole body will be corrupt.

In the hadeeth we studied (which means), "A qattaat does not enter Paradise," a "qattaat" is: someone who chews a lot of tobacco.

According to the Sunnah, the youth should initiate greetings of salaam to the elders.

One of the six basic rights mentioned in the first hadeeth of our study is that when a Muslim gets sick, you visit him or her.

Strong believers are actually more beloved to Allah than weak believers, yet even weak believers still have some goodness in them.

When two people insult one another, the sin is on the one who started it, so long as the other one does not transgress.

The Prophet (may Allah raise his rank and grant him peace) said (what means), "Piety is right here!" and he pointed to the Ka'bah three times.

The second baab (sub-chapter, or section) of our 130 Hadeeth on Manners is about birr (kindness) and silah (keeping ties).

An-Nawwaas ibn Sim'aan asked the Prophet (may Allah raise his rank and grant him peace) about birr (piety) and ithm (sin). Part of the answer was: "Piety is good character..."

Pleasing Allah is attained by pleasing one's parents.

According to the wording of a hadeeth we studied, anger is a sin eats away one's good deeds like how fire devours wood.

According to the wording of a hadeeth we studied, the reason we are not allowed to insult the deceased is: because they can still hear us.

The Prophet (may Allah raise his rank and grant him peace) explained the "baaqiyaat saalihaat" (never-ending righteous things) as: five phrases of Allah's remembrance in a hadeeth narration we studied.

When Sahl ibn Sa'd asked about something that would earn him Allah's Love, the Prophet (may Allah raise his rank and grant him peace) told him to focus greatly on worldly matters. (Assuming the hadeeth to be authentic as Ibn Hajar graded it.)

Being honest in speech leads to all types of piety, and that leads one to Paradise by the Permission of Allah.

Haste is from the Shaytaan, and pessimism is bad character, according to two narrations we studied.

When Allah wants good for someone, He keeps him away from knowledge and understanding, in order to test the purity of his soul, according to one of the hadeeths we studied.

The Prophet (may Allah raise his rank and grant him peace) once told a man who was seeking advice (what means): "Do not get angry." He repeated this each time he asked for advice.