According to Hadeeth #1 of our study, one of the six basic rights Muslims have upon each other is to say, "al-Hamdu lillaah" when your brother/sister asks you, "Kayfa Haaluk?" (How are you?)

Allah loves pious servants, those who are content and modestly reserved.

One of the six basic rights mentioned in the first hadeeth of our study is that when a Muslim gets sick, you visit him or her.

When the author says, "Agreed upon," about a hadeeth, this means: The hadeeth was collected by all six imaams of the major books of Sunnah.

Revelation in Islam is so complete that it even provides guidance on how to prepare soup (specifically).

There is nothing heavier in the Scales (on the Day of Judgment) than good character.

A person who has $100, and then gives $25 in charity, now has only $75. So charity does, in fact, decrease one's wealth. Therefore it is absolute falsehood to claim that "No charity ever decreased any wealth."

Haste is from the Shaytaan, and pessimism is bad character, according to two narrations we studied.

Two people should not leave a third person by himself, so as to talk among themselves, because this makes that third person sad.

It is authentically reported from the hadeeth of Anas that "Supplication is the core of worship."

Qutbah ibn Maalik was a companion from those who narrated the most hadeeth (from the "mukthiroon").

The most hated of men to Allah is: the obstinate debater.

People by nature admire others and try to resemble them. We must avoid admiration of evil people, so we do not end up resembling them.

The only people who claim that smiling is from Islamic manners are the Ikhwanis who wish to lead the Muslims into accepting all types of falsehood.

Our Prophet (may Allah raise his rank and grant him peace) taught us to make room for more people to sit in our gatherings.

Licking your fingers after eating is a forbidden act of imitating non-Muslims.

One of the bad results of cursing people too much is that you would not be allowed to be a witness on the day of Judgment, according to a narration we studied.

Oppression (thulm) is layers of darkness on the Day of Judgment.

The most important organ in the human body, religiously speaking, is the brain. If it is sound, the whole body will be sound. If it is corrupt, the whole body will be corrupt.

Some of the scholars said that Allah may extend the lifespan of a person based on his kind treatment of family members, by extending the actual length of the person's pre-determined lifespan.

Aboo Idrees al-Khowlaanee changed his posture, sitting up on his knees, when narrating the hadeeth of Aboo Tharr about the prohibition of backbiting.

Slander is more severely sinful than backbiting.

An-Nawwaas ibn Sim'aan asked the Prophet (may Allah raise his rank and grant him peace) about birr (piety) and ithm (sin). Part of the answer was: "Piety is good character..."

Since shyness is part of our faith, it is better not to correct people who err, even if they are committing shirk (polytheism).

Being in this world like a stranger or wayfarer means to take what you need from it to reach your real destination (the Hereafter), without getting too attached to this world.

When two Muslims are turning away from each other for personal reasons, the better one is the one who gives greetings of salaam to the other one first.

The final section of 130 Hadeeth on Manners, Section Six: Remembrance & Supplications, consists of only supplications to memorize.

Mahmood ibn Labeed was one of the longest living companions.

The Prophet (may Allah raise his rank and grant him peace) once told a man who was seeking advice (what means): "Do not get angry." He repeated this each time he asked for advice.

When Allah wants good for someone, He keeps him away from knowledge and understanding, in order to test the purity of his soul, according to one of the hadeeths we studied.

The Prophet (may Allah raise his rank and grant him peace) supplicated against some people for Allah to put hardship on them. They are: those who put hardships upon those under their authority in this life.  

Suspicion is described as "the most untruthful kind of speech" in one of the hadeeths we studied.

The third section of the 130 Hadeeth on Manners is called: Baab az-Zuhd wal-Wara' (the Section on Asceticism and Vigilance); it has 11 hadeeth narrations.

The Prophet (may Allah raise his rank and grant him peace) said (what means), "Piety is right here!" and he pointed to the Ka'bah three times.

According to the wording of a hadeeth we studied, the reason we are not allowed to insult the deceased is: because they can still hear us.

Ibn Mas'ood asked the Prophet, "Which sin is greatest?" He replied, "To ascribe a partner to Allah when He [alone] has created you."

A Muslim is required to give naseehah to everyone, even to Allah and His Messenger (may Allah raise his rank).

In the hadeeth we studied (which means), "A qattaat does not enter Paradise," a "qattaat" is: someone who chews a lot of tobacco.

If we uphold the limits of Allah in our lives and honor His commands and prohibitions, He will preserve us with special kinds of preservation.

Allah revealed to His Messenger (may Allah raise his rank and grant him peace) that Muslims are to be strong and not humble.

The second baab (sub-chapter, or section) of our 130 Hadeeth on Manners is about birr (kindness) and silah (keeping ties).

From a man's good practice of Islam is to focus on matters that do not concern him.

Keeping family ties can lead to an increase in one's lifespan and provisions.

If you insult another person's parents, and this leads them to insult your parents, you bear the burden of the sin of insulting your own parents.

Some people can become so obsessed with materialism that they could legitimately be called 'Abd ad-Dirham ("worshipper/slave of the silver coin").

The first sin ever committed was hasad (spiteful envy).

The book, Buloogh al-Maraam, was authored by Shaykh Saalih al-Fowzaan.

Allah has forbidden us from insolence (bad treatment) of our mothers.

No people sit in any gathering, mentioning Allah therein, except that the angels surround them, Mercy enshrouds them, and Allah mentions them to those near Him.

According to a hadeeth we studied from Saheeh al-Bukhaaree, whoever commits the sin of eavesdropping shall have hot lead poured into his ears on the Day of Judgment.