When the author says, "Agreed upon," about a hadeeth, this means: The hadeeth was collected by all six imaams of the major books of Sunnah.

It is permissible to tell jokes which are not actually true, so long as it makes people laugh and does not hurt anyone's feelings.

The book, Buloogh al-Maraam, was authored by Shaykh Saalih al-Fowzaan.

In the hadeeth we studied (which means), "A qattaat does not enter Paradise," a "qattaat" is: someone who chews a lot of tobacco.

Sitting in gatherings devoid of Allah's mention, where no salaat is sent upon the Prophet (may Allah raise his rank and grant him peace), will be a source of regret on the Day of Judgment.

People by nature admire others and try to resemble them. We must avoid admiration of evil people, so we do not end up resembling them.

Being in this world like a stranger or wayfarer means to take what you need from it to reach your real destination (the Hereafter), without getting too attached to this world.

The third section of the 130 Hadeeth on Manners is called: Baab az-Zuhd wal-Wara' (the Section on Asceticism and Vigilance); it has 11 hadeeth narrations.

Since shyness is part of our faith, it is better not to correct people who err, even if they are committing shirk (polytheism).

According to the wording of a hadeeth we studied, the reason we are not allowed to insult the deceased is: because they can still hear us.

The second baab (sub-chapter, or section) of our 130 Hadeeth on Manners is about birr (kindness) and silah (keeping ties).

The Prophet (may Allah raise his rank and grant him peace) supplicated against some people for Allah to put hardship on them. They are: those who put hardships upon those under their authority in this life.  

The most important organ in the human body, religiously speaking, is the brain. If it is sound, the whole body will be sound. If it is corrupt, the whole body will be corrupt.

The Prophet (may Allah raise his rank and grant him peace) once told a man who was seeking advice (what means): "Do not get angry." He repeated this each time he asked for advice.

According to the Sunnah, the youth should initiate greetings of salaam to the elders.

Revelation in Islam is so complete that it even provides guidance on how to prepare soup (specifically).

Licking your fingers after eating is a forbidden act of imitating non-Muslims.

A person who has $100, and then gives $25 in charity, now has only $75. So charity does, in fact, decrease one's wealth. Therefore it is absolute falsehood to claim that "No charity ever decreased any wealth."

The most hated of men to Allah is: the obstinate debater.

It is never allowed to be suspicious of a Muslim.

The Prophet (may Allah raise his rank and grant him peace) explained the "baaqiyaat saalihaat" (never-ending righteous things) as: five phrases of Allah's remembrance in a hadeeth narration we studied.

The Prophet (may Allah raise his rank and grant him peace) said (what means), "Piety is right here!" and he pointed to the Ka'bah three times.

Slander is more severely sinful than backbiting.

Aboo Idrees al-Khowlaanee changed his posture, sitting up on his knees, when narrating the hadeeth of Aboo Tharr about the prohibition of backbiting.

The definition of backbiting is: Mentioning something false about your brother which he would hate to hear.

Non-Muslim neighbors have no rights in Islam.

The final section of 130 Hadeeth on Manners, Section Six: Remembrance & Supplications, consists of only supplications to memorize.

According to Hadeeth #2, we should look to those who have less than us, in order to be more grateful for what we have.

Allah loves pious servants, those who are content and modestly reserved.

If you insult another person's parents, and this leads them to insult your parents, you bear the burden of the sin of insulting your own parents.

Ibn Mas'ood asked the Prophet, "Which sin is greatest?" He replied, "To ascribe a partner to Allah when He [alone] has created you."

Two people should not leave a third person by himself, so as to talk among themselves, because this makes that third person sad.

Seeking refuge with Allah from "displays of bad character" includes seeking refuge from lying and oppression, as well as many other bad manners.

All previous prophets taught their followers not to be shy. Islam cancelled this earlier ruling and required Muslims to behave with shyness.

Pleasing Allah is attained by pleasing one's parents.

Suspicion is described as "the most untruthful kind of speech" in one of the hadeeths we studied.

Qutbah ibn Maalik was a companion from those who narrated the most hadeeth (from the "mukthiroon").

Allah has forbidden us from insolence (bad treatment) of our mothers.

Ordering what is good and forbidding what is evil is from the rights of the street upon those who sit there, according to a hadeeth we studied.

Our Prophet (may Allah raise his rank and grant him peace) taught us to make room for more people to sit in our gatherings.

Breaking promises is one of the main characteristics of the hypocrites.

When Sahl ibn Sa'd asked about something that would earn him Allah's Love, the Prophet (may Allah raise his rank and grant him peace) told him to focus greatly on worldly matters. (Assuming the hadeeth to be authentic as Ibn Hajar graded it.)

In Islamic rulings, everything is either clearly halaal (permissible) or clearly haraam (forbidden).

According to a hadeeth we studied, a person who mistreats those under his authority does not enter Paradise.

Being honest in speech leads to all types of piety, and that leads one to Paradise by the Permission of Allah.

There is nothing heavier in the Scales (on the Day of Judgment) than good character.

From a man's good practice of Islam is to focus on matters that do not concern him.

An-Nawwaas ibn Sim'aan asked the Prophet (may Allah raise his rank and grant him peace) about birr (piety) and ithm (sin). Part of the answer was: "Piety is good character..."

Strong believers are actually more beloved to Allah than weak believers, yet even weak believers still have some goodness in them.

When two Muslims are turning away from each other for personal reasons, the better one is the one who gives greetings of salaam to the other one first.