130 Hadeeth on Manners FINAL EXAM (EASY)

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130 Hadeeth on Manners FINAL EXAM (Easy)

This is a comprehensive final exam for our course, 130 Hadeeth on Manners. There are 50 TRUE or FALSE questions on the topics we studied in this course. You have 30 minutes to complete the exam. You may re-take the exam as many times as you like. Each time you re-take it, the questions will be different, in shaa' Allah. It is recommended that you take the seven smaller quizzes before attempting this final exam. [Click here to go back to the quizzes.]

1 / 50

The first sin ever committed was hasad (spiteful envy).

Something about the neighbors...?

2 / 50

Revelation in Islam is so complete that it even provides guidance on how to prepare soup (specifically).

3 / 50

Being in this world like a stranger or wayfarer means to take what you need from it to reach your real destination (the Hereafter), without getting too attached to this world.

4 / 50

The most hated of men to Allah is: the obstinate debater.

5 / 50

If we uphold the limits of Allah in our lives and honor His commands and prohibitions, He will preserve us with special kinds of preservation.

6 / 50

According to the hadeeth of Mahmood ibn Labeed, the thing which the Prophet (may Allah raise his rank and grant him peace) feared most for his followers was: showing off.

Is the Sunnah to wipe away good, halaal food?

7 / 50

Licking your fingers after eating is a forbidden act of imitating non-Muslims.

8 / 50

According to the wording of a hadeeth we studied, the reason we are not allowed to insult the deceased is: because they can still hear us.

9 / 50

The Prophet (may Allah raise his rank and grant him peace) once told a man who was seeking advice (what means): "Do not get angry." He repeated this each time he asked for advice.

10 / 50

When two Muslims are turning away from each other for personal reasons, the better one is the one who gives greetings of salaam to the other one first.

11 / 50

Sitting in gatherings devoid of Allah's mention, where no salaat is sent upon the Prophet (may Allah raise his rank and grant him peace), will be a source of regret on the Day of Judgment.

12 / 50

One of the six basic rights mentioned in the first hadeeth of our study is that when a Muslim gets sick, you visit him or her.

13 / 50

It is authentically reported from the hadeeth of Anas that "Supplication is the core of worship."

14 / 50

Two people should not leave a third person by himself, so as to talk among themselves, because this makes that third person sad.

15 / 50

The Prophet (may Allah raise his rank and grant him peace) said (what means), "Piety is right here!" and he pointed to the Ka'bah three times.

16 / 50

An-Nawwaas ibn Sim'aan asked the Prophet (may Allah raise his rank and grant him peace) about birr (piety) and ithm (sin). Part of the answer was: "Piety is good character..."

Remember the difference between the author who compiled the Hadeeth collection and the explainer who taught the meanings of those Hadeeth narrations.

17 / 50

The book, Buloogh al-Maraam, was authored by Shaykh Saalih al-Fowzaan.

18 / 50

When the author says, "Agreed upon," about a hadeeth, this means: The hadeeth was collected by all six imaams of the major books of Sunnah.

19 / 50

People by nature admire others and try to resemble them. We must avoid admiration of evil people, so we do not end up resembling them.

Don't overthink the explanation. Is this statement generally true or not?

20 / 50

Pleasing Allah is attained by pleasing one's parents.

21 / 50

People who misuse the wealth which Allah gave them face a severe threat of Fire on the Day of Judgment.

Be warned of following the way of deviant Khawaarij cults like ISIS, Al Qaeda, El Shabab, Boko Haram, al-Ikhwan al-Muslimoon (the so-called "Muslim Brotherhood"), and their likes.

22 / 50

Non-Muslim neighbors have no rights in Islam.

23 / 50

All previous prophets taught their followers not to be shy. Islam cancelled this earlier ruling and required Muslims to behave with shyness.

Don't overthink the explanation or the differing of the scholars about the meanings... Is this statement basically true or not?

24 / 50

Keeping family ties can lead to an increase in one's lifespan and provisions.

There are a total of six baabs (sections, sub-chapters) in this collection.

25 / 50

The second baab (sub-chapter, or section) of our 130 Hadeeth on Manners is about birr (kindness) and silah (keeping ties).

26 / 50

There is nothing heavier in the Scales (on the Day of Judgment) than good character.

27 / 50

According to the wording of a hadeeth we studied, anger is a sin eats away one's good deeds like how fire devours wood.

Shaykh Saalih al-Fowzaan mentioned four different positions of the scholars on this issue in his explanation of Hadeeth #17.

28 / 50

Some of the scholars said that Allah may extend the lifespan of a person based on his kind treatment of family members, by extending the actual length of the person's pre-determined lifespan.

29 / 50

Suspicion is described as "the most untruthful kind of speech" in one of the hadeeths we studied.

30 / 50

According to a hadeeth we studied from Saheeh al-Bukhaaree, whoever commits the sin of eavesdropping shall have hot lead poured into his ears on the Day of Judgment.

Allah orders us with every noble and upright manner, and He forbids us from every lowly trait.

31 / 50

Allah has forbidden us from insolence (bad treatment) of our mothers.

32 / 50

In the hadeeth we studied (which means), "A qattaat does not enter Paradise," a "qattaat" is: someone who chews a lot of tobacco.

33 / 50

According to the Sunnah, the youth should initiate greetings of salaam to the elders.

34 / 50

The final section of 130 Hadeeth on Manners, Section Six: Remembrance & Supplications, consists of only supplications to memorize.

35 / 50

According to the hadeeth of Jaabir, oppression is a sin that destroyed those who came before us.

36 / 50

The only people who claim that smiling is from Islamic manners are the Ikhwanis who wish to lead the Muslims into accepting all types of falsehood.

37 / 50

When Allah wants good for someone, He keeps him away from knowledge and understanding, in order to test the purity of his soul, according to one of the hadeeths we studied.

38 / 50

The most important organ in the human body, religiously speaking, is the brain. If it is sound, the whole body will be sound. If it is corrupt, the whole body will be corrupt.

39 / 50

A person who has $100, and then gives $25 in charity, now has only $75. So charity does, in fact, decrease one's wealth. Therefore it is absolute falsehood to claim that "No charity ever decreased any wealth."

40 / 50

Paradise is forbidden for the one who dies while deceiving those under his authority.

41 / 50

Strong believers are actually more beloved to Allah than weak believers, yet even weak believers still have some goodness in them.

42 / 50

According to Hadeeth #2, we should look to those who have less than us, in order to be more grateful for what we have.

43 / 50

Qutbah ibn Maalik was a companion from those who narrated the most hadeeth (from the "mukthiroon").

44 / 50

Allah loves pious servants, those who are content and modestly reserved.

45 / 50

Some people can become so obsessed with materialism that they could legitimately be called 'Abd ad-Dirham ("worshipper/slave of the silver coin").

46 / 50

Haste is from the Shaytaan, and pessimism is bad character, according to two narrations we studied.

47 / 50

In Islamic rulings, everything is either clearly halaal (permissible) or clearly haraam (forbidden).

48 / 50

The third section of the 130 Hadeeth on Manners is called: Baab az-Zuhd wal-Wara' (the Section on Asceticism and Vigilance); it has 11 hadeeth narrations.

49 / 50

Ordering what is good and forbidding what is evil is from the rights of the street upon those who sit there, according to a hadeeth we studied.

50 / 50

It is permissible to tell jokes which are not actually true, so long as it makes people laugh and does not hurt anyone's feelings.

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