Non-Muslim neighbors have no rights in Islam.

Being honest in speech leads to all types of piety, and that leads one to Paradise by the Permission of Allah.

According to the Sunnah, the youth should initiate greetings of salaam to the elders.

Qutbah ibn Maalik was a companion from those who narrated the most hadeeth (from the "mukthiroon").

People who misuse the wealth which Allah gave them face a severe threat of Fire on the Day of Judgment.

It is authentically reported from the hadeeth of Anas that "Supplication is the core of worship."

Being in this world like a stranger or wayfarer means to take what you need from it to reach your real destination (the Hereafter), without getting too attached to this world.

One of the bad results of cursing people too much is that you would not be allowed to be a witness on the day of Judgment, according to a narration we studied.

If we uphold the limits of Allah in our lives and honor His commands and prohibitions, He will preserve us with special kinds of preservation.

Ibn Mas'ood asked the Prophet, "Which sin is greatest?" He replied, "To ascribe a partner to Allah when He [alone] has created you."

The third section of the 130 Hadeeth on Manners is called: Baab az-Zuhd wal-Wara' (the Section on Asceticism and Vigilance); it has 11 hadeeth narrations.

Insulting a Muslim is kufr (disbelief or a serious level of ingratitude), and fighting him is fusooq (disobedience).

Some of the scholars said that Allah may extend the lifespan of a person based on his kind treatment of family members, by extending the actual length of the person's pre-determined lifespan.

Some people can become so obsessed with materialism that they could legitimately be called 'Abd ad-Dirham ("worshipper/slave of the silver coin").

When the author says, "Agreed upon," about a hadeeth, this means: The hadeeth was collected by all six imaams of the major books of Sunnah.

In the hadeeth we studied (which means), "A qattaat does not enter Paradise," a "qattaat" is: someone who chews a lot of tobacco.

Keeping family ties can lead to an increase in one's lifespan and provisions.

All previous prophets taught their followers not to be shy. Islam cancelled this earlier ruling and required Muslims to behave with shyness.

The second baab (sub-chapter, or section) of our 130 Hadeeth on Manners is about birr (kindness) and silah (keeping ties).

Ordering what is good and forbidding what is evil is from the rights of the street upon those who sit there, according to a hadeeth we studied.

There is nothing heavier in the Scales (on the Day of Judgment) than good character.

The final section of 130 Hadeeth on Manners, Section Six: Remembrance & Supplications, consists of only supplications to memorize.

Licking your fingers after eating is a forbidden act of imitating non-Muslims.

An-Nawwaas ibn Sim'aan asked the Prophet (may Allah raise his rank and grant him peace) about birr (piety) and ithm (sin). Part of the answer was: "Piety is good character..."

The Prophet (may Allah raise his rank and grant him peace) supplicated against some people for Allah to put hardship on them. They are: those who put hardships upon those under their authority in this life.  

Oppression (thulm) is layers of darkness on the Day of Judgment.

If you insult another person's parents, and this leads them to insult your parents, you bear the burden of the sin of insulting your own parents.

The most important organ in the human body, religiously speaking, is the brain. If it is sound, the whole body will be sound. If it is corrupt, the whole body will be corrupt.

When two people insult one another, the sin is on the one who started it, so long as the other one does not transgress.

Haste is from the Shaytaan, and pessimism is bad character, according to two narrations we studied.

Mahmood ibn Labeed was one of the longest living companions.

The most hated of men to Allah is: the obstinate debater.

Section Four of our book, 130 Hadeeth on Manners, contains a total of less than 30 hadeeth narrations.

One of the six basic rights mentioned in the first hadeeth of our study is that when a Muslim gets sick, you visit him or her.

According to Hadeeth #2, we should look to those who have less than us, in order to be more grateful for what we have.

Strong believers are actually more beloved to Allah than weak believers, yet even weak believers still have some goodness in them.

The Prophet (may Allah raise his rank and grant him peace) said (what means), "Piety is right here!" and he pointed to the Ka'bah three times.

The Prophet (may Allah raise his rank and grant him peace) explained the "baaqiyaat saalihaat" (never-ending righteous things) as: five phrases of Allah's remembrance in a hadeeth narration we studied.

According to a hadeeth we studied, a person who mistreats those under his authority does not enter Paradise.

According to the wording of a hadeeth we studied, a "shadeed" (strong man) is one who does not become angry.

Allah has forbidden us from insolence (bad treatment) of our mothers.

When Sahl ibn Sa'd asked about something that would earn him Allah's Love, the Prophet (may Allah raise his rank and grant him peace) told him to focus greatly on worldly matters. (Assuming the hadeeth to be authentic as Ibn Hajar graded it.)

The believer who mixes with the people and bears their harms is better than someone who does not mix with the people and bear their harms.

When two Muslims are turning away from each other for personal reasons, the better one is the one who gives greetings of salaam to the other one first.

From a man's good practice of Islam is to focus on matters that do not concern him.

Two people should not leave a third person by himself, so as to talk among themselves, because this makes that third person sad.

According to Hadeeth #1 of our study, one of the six basic rights Muslims have upon each other is to say, "al-Hamdu lillaah" when your brother/sister asks you, "Kayfa Haaluk?" (How are you?)

In Islamic rulings, everything is either clearly halaal (permissible) or clearly haraam (forbidden).

The first sin ever committed was hasad (spiteful envy).

Allah revealed to His Messenger (may Allah raise his rank and grant him peace) that Muslims are to be strong and not humble.