One of the six basic rights mentioned in the first hadeeth of our study is that when a Muslim gets sick, you visit him or her.

Allah loves pious servants, those who are content and modestly reserved.

The second baab (sub-chapter, or section) of our 130 Hadeeth on Manners is about birr (kindness) and silah (keeping ties).

When the author says, "Agreed upon," about a hadeeth, this means: The hadeeth was collected by all six imaams of the major books of Sunnah.

Some of the scholars said that Allah may extend the lifespan of a person based on his kind treatment of family members, by extending the actual length of the person's pre-determined lifespan.

The believer who mixes with the people and bears their harms is better than someone who does not mix with the people and bear their harms.

It is never allowed to be suspicious of a Muslim.

Strong believers are actually more beloved to Allah than weak believers, yet even weak believers still have some goodness in them.

If we uphold the limits of Allah in our lives and honor His commands and prohibitions, He will preserve us with special kinds of preservation.

Oppression (thulm) is layers of darkness on the Day of Judgment.

Insulting a Muslim is kufr (disbelief or a serious level of ingratitude), and fighting him is fusooq (disobedience).

The third section of the 130 Hadeeth on Manners is called: Baab az-Zuhd wal-Wara' (the Section on Asceticism and Vigilance); it has 11 hadeeth narrations.

Qutbah ibn Maalik was a companion from those who narrated the most hadeeth (from the "mukthiroon").

Some people can become so obsessed with materialism that they could legitimately be called 'Abd ad-Dirham ("worshipper/slave of the silver coin").

One of the bad results of cursing people too much is that you would not be allowed to be a witness on the day of Judgment, according to a narration we studied.

According to a hadeeth we studied, a person who mistreats those under his authority does not enter Paradise.

Keeping family ties can lead to an increase in one's lifespan and provisions.

The Prophet (may Allah raise his rank and grant him peace) supplicated against some people for Allah to put hardship on them. They are: those who put hardships upon those under their authority in this life.  

When Sahl ibn Sa'd asked about something that would earn him Allah's Love, the Prophet (may Allah raise his rank and grant him peace) told him to focus greatly on worldly matters. (Assuming the hadeeth to be authentic as Ibn Hajar graded it.)

The definition of backbiting is: Mentioning something false about your brother which he would hate to hear.

Sitting in gatherings devoid of Allah's mention, where no salaat is sent upon the Prophet (may Allah raise his rank and grant him peace), will be a source of regret on the Day of Judgment.

Non-Muslim neighbors have no rights in Islam.

Allah revealed to His Messenger (may Allah raise his rank and grant him peace) that Muslims are to be strong and not humble.

Licking your fingers after eating is a forbidden act of imitating non-Muslims.

When two people insult one another, the sin is on the one who started it, so long as the other one does not transgress.

The book, Buloogh al-Maraam, was authored by Shaykh Saalih al-Fowzaan.

Ordering what is good and forbidding what is evil is from the rights of the street upon those who sit there, according to a hadeeth we studied.

A Muslim is required to give naseehah to everyone, even to Allah and His Messenger (may Allah raise his rank).

Hadeeth #85 (which means), "Whomever Allah wants good for, He grants him understanding in the religion," was mistakenly included twice in the text of the chapters on manners in Buloogh al-Maraam by the author.

If you insult another person's parents, and this leads them to insult your parents, you bear the burden of the sin of insulting your own parents.

Ibn Mas'ood asked the Prophet, "Which sin is greatest?" He replied, "To ascribe a partner to Allah when He [alone] has created you."

The Prophet (may Allah raise his rank and grant him peace) once told a man who was seeking advice (what means): "Do not get angry." He repeated this each time he asked for advice.

According to the wording of a hadeeth we studied, the reason we are not allowed to insult the deceased is: because they can still hear us.

The Prophet (may Allah raise his rank and grant him peace) explained the "baaqiyaat saalihaat" (never-ending righteous things) as: five phrases of Allah's remembrance in a hadeeth narration we studied.

According to Hadeeth #1 of our study, one of the six basic rights Muslims have upon each other is to say, "al-Hamdu lillaah" when your brother/sister asks you, "Kayfa Haaluk?" (How are you?)

Being in this world like a stranger or wayfarer means to take what you need from it to reach your real destination (the Hereafter), without getting too attached to this world.

Two people should not leave a third person by himself, so as to talk among themselves, because this makes that third person sad.

It is permissible to tell jokes which are not actually true, so long as it makes people laugh and does not hurt anyone's feelings.

The most important organ in the human body, religiously speaking, is the brain. If it is sound, the whole body will be sound. If it is corrupt, the whole body will be corrupt.

From a man's good practice of Islam is to focus on matters that do not concern him.

Our Prophet (may Allah raise his rank and grant him peace) taught us to make room for more people to sit in our gatherings.

Being honest in speech leads to all types of piety, and that leads one to Paradise by the Permission of Allah.

Allah has forbidden us from insolence (bad treatment) of our mothers.

According to Hadeeth #2, we should look to those who have less than us, in order to be more grateful for what we have.

The Prophet (may Allah raise his rank and grant him peace) said (what means), "Piety is right here!" and he pointed to the Ka'bah three times.

It is authentically reported from the hadeeth of Anas that "Supplication is the core of worship."

According to the hadeeth of Mahmood ibn Labeed, the thing which the Prophet (may Allah raise his rank and grant him peace) feared most for his followers was: showing off.

Suspicion is described as "the most untruthful kind of speech" in one of the hadeeths we studied.

Haste is from the Shaytaan, and pessimism is bad character, according to two narrations we studied.

Revelation in Islam is so complete that it even provides guidance on how to prepare soup (specifically).