Tag Archives: muslim leaders

Keen Scholarly Insight of Shaykh Rabee’ ibn Haadee al-Madkhalee (may Allah preserve him) About the Causes of Differing During Crises and Emergencies

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In the Name of Allah, the Most Gracious, the Ever Merciful…

QUESTION: We are here together, and to Allah is all praise, gathered and talking to one another [cordially], without any differing between us. Yet, I see that when some of us return to their lands, they begin differing, even warning against each other. This happens even though they are all Salafees, their reference points are the same, and they all honor the same scholars of Ahlus-Sunnah in this land. So what is your advice to them, may Allah reward you with goodness?

ANSWER: I always advise my brothers and my children among the students of knowledge to stay away from whatever causes differing. This means that sticking to the texts [of revelation] is an absolutely necessary matter; it is a must. Yet, there are ijtihaadaat (attempts to assess and derive rulings on issues) which lead to division. Some ijtihaadaat are beneficial; Allah provides benefit through them to Islam and the Muslims. For this reason, the door of ijtihaad remains open, open to provide benefit to the Ummah, to guide them, to derive rulings from the Book of Allah and the Sunnah of the Messenger of Allah, may Allah raise his rank and grant him peace. The one who tries to shut the door of ijtihaad is mistaken, and he has no evidence.

However, firstly, no one is to perform ijtihaad other than one suitable for it, one who has equipped himself with the sciences of the Book, the Sunnah, the [Arabic] Language, and other things. This is the one who performs ijtihaad and investigates relative matters when nawaazil (crucial matters in need of important rulings) take place.

As for students of knowledge, one of them tries to understand as much as he can from the textual evidence. However, in current events and crises, no one is to speak other than the elite Continue reading →

Is it Sinful to Discourage People From Taking the Covid-19 Vaccine? [Shaykh Abdullah al-Bukhary]

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In the Name of Allah, the Most Gracious, the Ever Merciful…

The following is a recent question posed to Shaykh Dr. ‘Abdullah ibn ‘Abdir-Raheem Al-Bukhary (may Allah bless and preserve him) [1]. His insightful answer is yet another example of how our well-known and reliable scholars continue to offer sober and consistent advice during this pandemic about how Muslims are not to delve into these serious and crucial matters of safety and public concern, but rather we are to leave them for the qualified scholars of the Religion responsible for issuing such verdicts. May Allah allow this beneficial answer to reach receptive hearts.

The following is a transcript of the Arabic text of the question and its answer, along with an English translation:

هذا سائل آخر يقول هل يأثم من يُزهِّد في أخذ اللقاح ضد هذا الوباء الكورونا ويشكك فيه؟

QUESTION: Here is another questioner who asks: “Is a person sinful for discouraging [people] from taking the vaccine against this disease, Corona[virus], and for casting doubt on it?”

ANSWER by Shaykh Dr. Abdullah ibn ‘Abdir-Raheem al-Bukhary (may Allah preserve him):

هذه القضية خاض فيها كثيرون، والخائضون في هذا كثير، هذه المسألة بارك الله فيكم لها شِقَّان، لها شِقَّان: شِقٌ شرعيٌ، شِقٌ شرعي متعلق من الناحية الشرعية، وشقٌ طبي أو صحي متعلق من النواحي الطبية.

This is an issue that many people have spoken about. Those who have spoken about it are many. This issue, may Allah bless you, has two sides. It has two sides: one side relative to Islamic rulings, and the other side is Continue reading →

Exposing the Fake Story of Salmaan Refusing to Obey ‘Umar

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[In the name of Allaah, the Most Gracious, the Ever Merciful…]

The Khawaarij of this era, those who promote political turmoil and rebellion in the name of “activism” and “freedom of speech”, have spread the following false narration:

Ibn Qutaybah said in his book, ‘Uyoon al-Akhbaar:

Al-‘Utbi [d.228] said that ‘Umar received some war booty, two-piece garments. He distributed those things among the people. He went up on the Minbar and he had a complete set himself (both pieces). So he said “Oh people, will you not listen?” So Salmaan said: “We will not listen!” ‘Umar asked, “Why, O Father of ‘Abdullaah [meaning Salmaan]!?” He said, “Because you distributed the garments to us, one garment for each person, yet you have a whole set (i.e. two garments).” ‘Umar said, “Don’t be so hasty, oh Abaa ‘Abdillah,” and he called out, “Oh, ‘Abdullaah!” Nobody answered him. So he said, “Oh ‘Abdullaah bin ‘Umar!” His son responded, “At your service, O Commander of the Faithful!” Umar said, “I ask you, by Allaah, as a witness: The garment I’m wearing as an ezaar (the lower part), is it yours?” He replied, “Allaahumma Na’am (Yes).” Salmaan, may Allaah be pleased with him, then said, “OK, so now we will obey you!”

Shaykh Rabee’ ibn Haadee al-Madkhalee (may Allaah preserve him) explained the falsehood of this story. The following is a summary of his writings on the topic:

This is how al-‘Utbi narrated this, without any chain. And it’s been mentioned in the sittings of dictation that were recorded from ibn Durayd, #132, in the same way, without a chain. Ibn al-Jowzee also put it in his book: Sifatus Safwa with no chain. So this fable is rejected from the following angles:

Firstly, it has no chain from al-‘Utbi to ‘Umar and Salmaan, may Allaah be pleased with both of them. There is a huge gap in time between ‘Umar (and Salmaan) and this ‘Utbi. You would break the necks of camels trying to make that distance! [more than 200 years of broken chain!]

The second issue is that this ‘Utbi is Continue reading →