One Who Avoids Prayer in Congregation Because of the Gaps Between People in the Row

In the Name of Allah, the Most Gracious, the Ever Merciful…

The following question was posed to Shaykh Saalih al-Fowzaan, Member of the Permanent Committee for Islamic Verdicts and Research and the Council of Senior Scholars (may Allah preserve him):

ما رأي فضيلتكم شيخ صالح فيمن يصلى في البيت ويترك صلاة الجماعة بحجة التباعد ظنا منه أن الصلاة غير جائزة في مثل هذه الحالة؟

What is the opinion of your excellence, Shaykh Saalih, about someone who prays at home and leaves off the prayer in congregation, justifying that with the issue of distancing (i.e. the gaps between people in the row), assuming that the prayer is not allowed to be offered in this way? [1]

الجواب: هذا يعذر بالجهل، إن كان جاهلا فيعذر بالجهل. أما إذا كان متعمدا فإنه لا يجوز له ذلك، مفارقة الجماعة، نعم.

The answer: This one can be excused because of ignorance. If he is ignorant, then he is excused because of ignorance. However, if he is doing this on purpose [knowing that it is actually valid], this is not permissible for him, [it is] separating away from the jamaa’ah (congregation, i.e. without right).

SOURCE: The live radio program, Noor ‘Alad-Darb, dated: Sunday 1443/1/27, at about 13 minutes into the program. [Arabic Audio]

TRANSLATION: Moosaa Richardson

FOOTNOTES:

[1] This question is specifically about the distancing that is established between people in the prayer rows during the Covid-19 Pandemic, something deemed necessary for the preservation of health and safety by the Muslim scholars, leaders, and top health officials. [See: Social Distancing During These Times is an Obligation From Allah; It Only Increases Our Love for One Another by Shaykh Saalih al-Fowzaan.]

FURTHER RESOURCES ON THE TOPIC OF COVID-19 REGULATIONS AND ISLAM:

Questions From the West About Covid-19 Answered by the Grand Mufti of Saudi Arabia, Shaykh ‘Abdul-‘Azeez Aal Shaykh

Do not Listen to Those Warning Against the Vaccine; Returning to the Truth is Better than Persisting in Harm and Falsehood, by Shaykh Mohammad bin Ghalib al-Omari

One Who Cannot Wear a Mask During the Covid-19 Pandemic is Excused from Congregational Prayers, by Shaykh Arafat bin Hassan al-Muhammadi 

The Ruling on Forging Vaccination Records in Order to Avoid the Vaccine, by Shaykh Arafat bin Hassan al-Muhammadi 

Regarding Those Who Insist that Coronavirus and the Vaccination is a Conspiracy, by Shaykh Mohammad bin Ghalib al-Omari

PDF: Nine Advices As Relates the Novel Coronavirus by the Mufti Shaykh ‘Abdul-‘Azeez Aal Shaykh

PDF: A Summary of Verdicts Issued by the Permanent Committee of Scholars Concerning the Coronavirus Epidemic [Anwar Wright]

MP3 Audio: Shaykh Saalih al-Fowzaan on the Obligation of Social Distancing During the Covid-19 Outbreak [Phrase-by-phrase translation]

PDF: Advice of Shaykh ‘Abdullah al-Bukhari About Coronavirus

Video: Healthy, Realistic, Practical Optimism During the Coronavirus Outbreak (Youtube)

PDF: Fleeing From the Decree to the Decree [Rahmaaniyyah, Abul-Hasan Maalik]

Video: Don’t Downplay the Seriousness of the Coronavirus! (Youtube)

MP3 Audio: Key Lessons About the Coronavirus [Hassan Somali]

Article: Social Distancing During These Times is an Obligation From Allah; It Only Increases Our Love for One Another

PDF: The Issue of Contagion – An Islamic Perspective [Taqweem Aslam]

Article: What Blessings Could Come From the Closing of Masjids?!

Khutbah: Coronavirus – How Muslims Understand it & Other Epidemics

MP3 Audio: Q&A About Coronavirus Conspiracy Theorists [Hassan Somali]

Catching the Rak’ah of Congregational Prayer

QUESTION

If someone joins the congregation while the imaam is making rukoo’, has he caught that rak’ah? And what do you know about the position of those who say that he has not caught that rak’ah and it must be repeated?

ANSWER by Shaykh Muhammad ‘Umar Baazmool, Instructor at Umm Al-Quraa University in Makkah

This is an old issue, an issue of great differing amongst the scholars: Does the person who reaches the congregation during the rukoo’ get credit for that rak’ah or not?

The majority of the scholars Continue reading

If Someone Stops His Prayer Because of the Iqaamah, Does He Make Tasleem (Give Salaams) or Just Stop Praying?

In the Name of Allaah, the All-Merciful…

The following question was posed to the Permanent Committee of Scholars in Saudi Arabia:

If the iqaamah is called, and a person was praying two rak’ahs of Sunnah prayer or tahiyyat al-masjid, does he stop praying this prayer to join the congregational prayer?  If the answer is yes, then does he give salaams (tasleem) when leaving the prayer or does he simply stop praying without salaams?

They replied:

What is correct from the two positions held by the scholars is that he stops praying, and Continue reading

Don’t Just Stand There!

In the Name of Allaah, the Most Merciful…

Since the latecomer to the congregational prayer does not count the rak’ah unless he has joined during the rukoo’, some people believe that if they come after the rukoo’ there is no point in joining the prayer until the imaam stands back up for the next rak’ah, even if it means standing there looking around for a long time while the congregation makes tashah-hud!

Here’s why this is forbidden from a four-fold textual standpoint:

1) The generality of the hadeeth which is found in al-Bukhaaree and Muslim Continue reading

Regarding Prayer Interrupted by the Iqaamah in the Masjid

In the Name of Allaah, the Most Merciful…

Shaykh ‘Abdur-Rahmaan ibn Naasir as-Sa’dee (d.1376), may Allaah have Mercy on him, was asked about the proper application of the authentic hadeeth that means, “Once the prayer is established there is no prayer other than the obligatory one.”

He replied: Continue reading