How Should a Man Behave as the Walee of His Own Mother?

In the Name of Allaah, the Most Gracious, the Ever Merciful…

Often, especially in the West, a man may find himself in the position of being his own mother’s walee (guardian) for marriage.  Of course, we know the walee’s approval is a necessary requirement for the validity of a marriage contract. This predicament can be a difficult one to navigate, since in Islam he is required to obey, respect, and honor his mother. Yet, if she wishes to marry a man whom he is not pleased with, can he actually refuse to consent and prevent such a marriage? How does he balance between obedience to his mother and this apparent position of authority over her, as limited as it may be?

To aid our brothers who are faced with such a dilemma, I posed the following question to Shaykh Muhammad ‘Umar Baazmool (may Allaah bless and preserve him):

شيخنا من كان وليًا لأمه ولاية النكاح كيف يتأدب معها إذا كان لا يواقق على اختيار رجل لها فيه رغبة
Our shaykh, regarding someone who is a walee (guardian) for the marriage of his mother: How does he uphold good manners with her if he does not agree with the choice of a man she is interested in?

He replied: Continue reading

Shaykh Ibn Baaz: Is the Name “Muhsin” Allowed?

In the Name of Allaah, the Most Gracious, the Ever Merciful…

The following question was posed to the great scholar, Shaykh ‘Abdul-‘Azeez ibn Baaz (may Allaah have Mercy on him):

My name is Muhsin*, and a student of knowledge told me that this name was not allowed. He advised me to change my name. What is your opinion, may Allaah reward you with goodness?

*Muhsin literally means one who does things proficiently, with sincerity to Allaah. It also carries the meaning of one who is kind and graceful to others.

The shaykh responded, saying:

There is no problem [with this name], since it is one of the names which can be used [for people], like ‘Azeez (Mighty), Samee’ (one who hears), Haleem (gentle), and Continue reading

Jumu’ah Prayer Established in Prisons

In the Name of Allaah, the Most Gracious, the Ever Merciful…

The Standing Committee for Legal Verdicts and Research in Saudi Arabia was asked about a prisoner’s stance on Jumu’ah Prayer when incarcerated. They replied:

إذا أقيمت الجمعة داخل السجن أو في غيره، واستطاع أداءها فتجب عليه، وإذا لم يستطع أداء الجمعة فيصليها ظهرا.

وأما الحرية التي يذكرها الفقهاء شرطًا في وجوب الجمعة فمرادهم الحرية من الرق؛ لأن المملوك لا تجب عليه.

If Jumu’ah Prayer is established inside the prison or elsewhere, and he is capable of performing it, then it is binding (waajib) upon him. If he is unable to pray Jumu’ah Prayer, then he offers (in its place) Thuhr Prayer. As for the condition of freedom which the scholars of Fiqh mention in order for Jumu’ah to be an obligation, the intended meaning was: freedom from slavery, as a slave would not be required (to attend Jumu’ah).

Signed by:
Shaykh ‘Abdullaah ibn Qu’ood
Shaykh ‘Abdullaah ibn Ghudayyaan
Shaykh ‘Abdur-Razzaaq ‘Afeefee
Shaykh ‘Abdul-‘Azeez ibn Baaz

Source: Verdicts of the Standing Committee (8/184-185), as found here.

Translation: Moosaa Richardson

rev.aw.

Are a Muslim Woman’s Non-Muslim Relatives Acceptable as Mahram for Traveling?

In the Name of Allaah, the All Merciful, the Ever Merciful…

As reported by Ibn ‘Abbaas (may Allaah be pleased with him) and collected in the most authentic Hadeeth sources like al-Bukhaaree and Muslim, the Prophet (may Allaah raise his rank and grant him peace) forbade believing women from traveling without a mahram.

A mahram is a woman’s close male family member, like her father, grandfather, son, grandson, brother, or uncle.

Traveling means to leave one’s city, by a distance considered according to local customs to be a journey, not just normal daily movement around and outside of the borders of one’s city.

In the West, a woman often accepts Islaam and thereafter faces the difficulty of being the only Muslim in her family. She may ask: How am I to implement this hadeeth? Since my immediate male relatives are disqualified from being my walee (guardian) in a marriage contract, are they also disqualified from being my mahram during a journey?

This issue was recently addressed by Shaykh Muhammad ‘Umar Baazmool (may Allaah preserve him), Professor of Higher Studies at Umm al-Qura University in Makkah. He stated: Continue reading

Speak the Truth or Stay Home [Shaykh Muhammad Amaan al-Jaamee]

In the Name of Allaah, the Most Gracious the Ever Merciful…

In an authentic hadeeth collected by Imaam Ibn Hibbaan in his Saheeh (no.276), the Messenger of Allaah (may Allaah raise his rank and grant him peace) said:

 مَنِ الْتَمَسَ رِضَى اللَّهِ بِسَخَطِ النَّاسِ رَضِيَ اللَّهُ عَنْهُ، وَأَرْضَى النَّاسَ عَنْهُ، وَمَنِ الْتَمَسَ رِضَا النَّاسِ بِسَخَطِ اللَّهِ سَخَطَ اللَّهُ عَلَيْهِ، وَأَسْخَطَ عَلَيْهِ النَّاسَ.

“Whoever seeks the Pleasure of Allaah while angering the people will have Allaah pleased with him, who shall make the people pleased with him [anyway]. Whoever seeks to please the people while angering Allaah will have Allaah angry with him, who shall make the people angry with him [anyway].”

The great scholar, Shaykh Muhammad Amaan al-Jaamee [d.1416] (may Allaah have Mercy on him), said in his explanation of Condition #7 of The Conditions of Laa-ilaaha-ill-Allaah:

The chosen Messengers of Allaah would be referred to by extravagant and arrogant people as insane. They would call them insane, as well as liars. With everything such people would say, the Messengers would remain patient and continue in their missionary work. Some of the Prophets from the tribes of Israel were even killed by their own people. Those who call to rectification follow [the same path as] the Messengers, and thus they face [similar] harm from the people of extravagance and disbelief, and they are Continue reading

Do not Refer to Deviant Groups Using Their Chosen Names of Self-Praise

In the Name of Allaah, the Most Compassionate, the Ever Merciful…

The following is important advice that should be heeded when referring to deviant groups which refer to themselves using praiseworthy terms, like:

  • Al-Ikhwaan al-Muslimoon (The Muslim Brotherhood)
  • Hizbollah (The Party of Allaah)
  • The Islamic State [of Iraq and Sham] (IS, or ISIS)
  • The Nation of Islam

Muslims who follow the Quran, the Sunnah, and the way of the righteous Salaf, those who are truly Ahlus-Sunnah wal-Jamaa’ah, reject these names, as they are not accurate nor acceptable as names for the intended deviant cults who oppose Islam in their core beliefs and/or principles.

For example, Muslims who apply Islaam in their lives are the true ‘Muslim Brotherhood’. It is not appropriate to refer to an Egyptian political sect which opposes Islaam in its basic methodology with this name, ‘al-Ikhwan al-Muslimoon’ (the Muslim Brotherhood). They are not the Muslim Brotherhood at all, but rather they are in fact opponents Continue reading

Shaykh Ibn Baaz: How to Give Da’wah to Those Affected By Specific Misguidance

In the Name of Allaah, the Most Gracious, the Ever Merciful…

The great scholar of Islaam, Shaykh ‘Abdul-‘Azeez ibn Baaz [d.1420] -may Allaah have Mercy on him- was asked about the methodology of propagating Islaam to people who have been affected by certain cultures or societies that distort the true meaning of Islaam. He replied:

The falsehood of the beliefs or culture which has affected them is to be clarified to them. The (false) beliefs are clarified as involving such-and-such (i.e. naming the specific points of misguidance). The various forms of falsehood and innovation found within such beliefs – if any – are to be clarified. Furthermore, the primary reference for all affairs is to be clearly identified as the Book of Allaah, the Mighty and Majestic, and the Sunnah of His Messenger (may Allaah raise his rank and grant him peace).

(It is said to them) Regarding what you have come across of such-and-such (a specific form of misguidance), what you have learned, like such-and-such, and/or the manners you have taken from your environment, like intermingling, etc., these issues must all be weighed on the scale of the Sharee’ah (divinely revealed Islaamic Legislation), like how the scholars base issues of jurisprudence upon the legislative evidences (of the Book and the Sunnah). Whatever is in line with it (the Sharee’ah) remains, and whatever opposes it must be cast aside, even if Continue reading

Shaykh Fowzaan on Frauds Who Pretend to Have Islamic Knowledge

In the Name of Allaah, the Most Gracious, the Ever Merciful…

The great scholar, Shaykh Saalih al-Fowzaan (may Allaah preserve him), was asked:

What is “ta’aalum”? And what is your advice to the youth who face trials due to people engaged in ta’aalum?

He replied:

Ta’aalum is to feign knowledge. Feigning knowledge. It is when a person claims knowledge, while he is not knowledgeable in reality. He has not taken any knowledge directly from the scholars. Rather, he merely learned some things from books, solely from reading. He lacks sound fundamentals to build upon; he just reads things in books and proceeds according to his own understanding, likely erring more than being correct. This is a person of ta’aalum. He is a danger to himself (firstly) and to everyone (at large), since he Continue reading

Shaykh Ibn ‘Uthaymeen: Anyone Who Claims to Know When the End of the World Will Occur is a Disbeliever

In the Name of Allaah, the Most Gracious, the Ever Merciful…

In his explanation of Soorah an-Najm (pp.256-257), Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have Mercy on him) stated:

While we are in the fifteenth century and there have been fourteen centuries since the revelation of the Quran, Allaah has still mentioned the Hour (the Day of Judgment) as being close. From this, we can deduce that the entire lifespan of this worldly life is very long and far-reaching.

However, do we agree with those who falsely claim that the history of this world is such-and-such number of years?

The response: We do not accept their position. We do not believe them, nor do we Continue reading

But We Need a New Approach in Today’s Dawah! [Shaykh Ibn Baaz Responds]

In the Name of Allaah, the Most Gracious, the Ever Merciful…

It is widely reported that His Eminence, Shaikh ‘Abdul-Azeez Bin Baaz (may Allaah have Mercy on him), was asked:

Every era has a method that suits it. The Salaf (righteous predecessors) used lessons and sermons, but we have a more effective method: acting. Nice young men, depicting the roles of sinners or drunkards, solely for the sake of admonishment. So I hope Your Eminence would encourage the youth to do so, since the method of those before us does not suit them.

And the shaykh answered:

Allaahu Akbar… Allaahu Akbar… Allaahu Akbar… Allaahu Akbar.

What a horrible lie! What a terribly hideous statement!

The way of Continue reading

Calling to Good Manners Firstly is Contradictory to the Prophetic Dawah Method [Shaykh Saalih al-Fowzaan]

In the Name of Allaah, the Most Gracious, the Ever Merciful…

One of the great senior scholars of this era, Shaykh Saalih ibn Fowzaan al-Fowzaan (may Allaah preserve him), was asked:

Is this manner of da’wah (Islamic propagation) correct: One that begins by inviting the people to good manners at first?

The shaykh responded by saying:

No, this is misguidance, a contradiction to the da’wah of the Messengers. This is the call of the hizbees (bigoted sectarians) nowadays. It is a false da’wah, because it is contradictory to the methodology of the Messengers. What they (really) desire is that people remain upon their (various) beliefs, whether they are (the beliefs of) the Qubooriyyah (gravesite fanatics), idol-worship, or sufism. What is important (to them) is just to gather the people together, merely for the sake of Continue reading

Shaykh Ibn ‘Uthaymeen on Removing Part of the Footwear and then Continuing to Wipe Over it

In the Name of Allaah, the Most Gracious, the Ever Merciful…

The Prophet (may Allaah raise his rank and grant him peace) allowed residents to wipe over their footwear when performing wudhoo’ (instead of washing the feet) for a period of one day. Travelers are allowed to do so for three entire days. This is founded upon clear evidences from the Quran and the authentic Sunnah.

From the important issues of this gracious concession is that once the footwear is removed for any reason, the period of wiping over it ends, and a person may only wipe over it again once he puts the footwear back on in a state of purity (having already made wudhoo’).

One of our visitors asked about when there is a need to uncover only a small part of the foot just under the ankle, like to rub it, is that considered “removal” of the footwear or not?

The great scholar, Shaykh Muhammad ibn Saalih al-‘Uthaymeen [d.1421] – may Allaah have Mercy on him – was asked:

ما حكم خلع الشراب أو بعض منها ليحك بعض قدمه أو يزيل شيئاً في رجله كحجر صغير ونحوه؟ 

What is the ruling on removing the footwear or part of it in order to scratch part of the foot or remove something like a small pebble or anything similar (from inside of the footwear)?

The shaykh replied by saying:

إذا أدخل يديه من تحت الشراب (الجوارب) فلا بأس في ذلك ولا حرج ، أما إن خلعها فينظر إن خلع جزءاً يسيراً فلا يضر ، وإن خلع شيئاً كثيراً بحيث يظهر أكثر القدم فإنه يبطل المسح عليهما في المستقبل.

If he reaches in under the footwear with his hand, there is no problem with that, nothing wrong at all. However, if he removes it (the footwear), then we need to understand: If he only removed a small part of it, there is no harm (i.e. he may continue to wipe over it). If he removed a large part of it, exposing most of his foot, then his (period of) wiping ends at that time.

Source: Question #17 of his book, Fataawaa fil-Mas-h ‘alal-Khuffayn, as found on the official website of his charitable foundation (here).

Based on this fatwaa from Shaykh Ibn ‘Uthaymeen (may Allaah have Mercy on him), a person may continue wiping over his footwear after uncovering a small part of the foot under the ankle, as mentioned in the original question, and Allaah knows best.

Written by: Moosaa Richardson

Shaykh Saalih al-Fowzaan on the Claim that Allaah Cannot Do All Things

In the Name of Allaah, the Most Gracious, the Ever-Merciful…

Senior Muslim scholar, Shaykh Saalih ibn Fowzaan al-Fowzaan (may Allaah preserve him) was asked:

There is a famous preacher whose work reaches all over the world. He says that Allaah is not able to do all things. He also says that he knows of a thousand things which Allaah, the Most High, cannot do. Is this (person considered) a caller at the gates of Hell? Must we warn against him?

The shaykh replied:

This (person) is a mulhid (deviant) [1], the one who says these things is a mulhid (deviant) regarding the Names and Attributes of Allaah.

ولله الأسماء الحسنى فادعوه بها وذروا الذين يلحدون في أسمائه سيجزون ما كانوا يعملون
“And to Allaah belong the most beautiful Names, so call upon Him using them. Abandon those who commit ilhaad (deviate) [1] regarding His Names. They shall be recompensed for what they do.” [2]

إن الذين يلحدون في آياتنا لا يخفون علينا أفمن يلقى في النار خير أم من يأتي آمنا يوم القيامة
“Verily, those who commit ilhaad regarding our aayaat (verses, signs) are not hidden from Us. Is the one cast into the Fire better than one who attains safety on the Day of Judgment?” [3]

Someone says that Allaah is not able to do all things… Continue reading

How to Pray in a Chair When Needed [Shaykh Saalih al-Fowzaan]

In the Name of Allaah, the Most Gracious, the Ever Merciful…

View this article in Arabic and English [PDF].

Shaykh Saalih al-Fowzaan (may Allaah preserve him) was asked about how one is to pray in a chair when needed.

The reply: Prayer is the second pillar of Islaam. It is the foundational support-post of Islaam, and it is the first of all deeds a person will be held to account for on the Day of Judgment. If it is accepted [by Allaah], the rest of his deeds will be accepted. If it is rejected, the rest of his deeds will likewise be rejected. It is an obligation that no Muslim is ever excused from so long as he remains of sound mind.[1] A Muslim prays according to his ability.

As Allaah has said, “Fear Allaah to the best of your ability.”[2] And He, the Most High, has said, “Allaah does not burden any soul beyond its scope.”[3] Furthermore, the Prophet, may Allaah raise his rank and grant him peace, said, “When I have forbidden you from something, stay away from it [entirely]. When I have ordered you to do something, do as much of it as you are able.”[4]

From this [generality] is prayer. A Muslim is to pray to the best of his ability, the best he can, due to the statement of the Prophet, may Allaah raise his rank and grant him peace, “A sick person prays standing. If he is unable, then he may pray sitting. If he is unable, then he may pray [laying] on his side.”[5] In one narration, “If he is unable, then laying back with his feet toward the qiblah.”[6]

Prayer has its required conditions (shuroot), necessary elements (arkaan, lit. pillars), obligations (waajibaat), and recommended manners (sunan). A sick person is to do as much of these things as he is able to. Some things are to be done while standing, while others are done while sitting or in prostration.

What is done standing is the initial Continue reading

People of the Sunnah are Humble and Clear About Their Sources

In the Name of Allaah, the Most Gracious, the Ever-Merciful…

Stated Shaykh Jamaal ad-Deen al-Qaasimee… [*]

Stated Al-Haafith Jalaal ad-Deen as-Suyootee [1] (may Allaah have Mercy on him):

The blessing of knowledge and gratitude for it is to reference it to its source, as stated by al-Haafith Aboo Taahir as-Silafee [2], who heard from Abul-[Husayn] as-Sayrafee [3], who said: I heard Aboo ‘Abdillaah as-Sooree [4] saying: ‘Abdul-Ghanee ibn Sa’eed [5] said to me:

When my letter (perhaps a small treatise) reached Aboo ‘Abdillaah al-Haakim [6], he responded by thanking me for it, and he mentioned that he taught it to the people in dictation form. His written response included acknowledgment of benefitting (from me), and that he does not narrate it except with reference to me.

And [Al-Haakim also said]: Abul-‘Abbaas Muhammad ibn Ya’qoob al-Asamm [7] narrated to them, that al-‘Abbaas ibn Muhammad ad-Dooree [8] said: I heard Aboo ‘Ubayd [9] say:

Being thankful for knowledge means that you take benefit from someone, and then when asked about it, you say: Continue reading

Shaykh Saalih al-Fowzaan on Statements of Yasir Qadhi

In the Name of Allaah, the Most Gracious, the Ever-Merciful…

Previously, we have highlighted the goal of Yasir Qadhi to replace the role of the scholars of Islaam in the lives of Muslims in the West with a band of entertainers called Almaghrib Institute. [See this.]

This bitter reality hit many of Almaghrib Institute’s supporters and sympathizers quite hard. While many have been turning in their “qabeelah” memberships, others remain loyal to this organization, despite the obvious direction taken by Yasir Qadhi and his associates to cut them off from Islaam’s scholars. After many years of gradual indoctrination, victims of this exclusive brand of hizbiyyah (partisanship) will not find it easy to step away, except for those whom Allaah blesses with guidance and stability.

Recently, the great senior scholar, Shaykh Saalih ibn Fowzaan al-Fowzaan (may Allaah preserve him) was asked about the words of Yasir Qadhi:

Virtuous shaykh -may Allaah give you success- there is a questioner from America who asks: There is a person in America who always says that the scholars in this land do not know the situation of the Muslims in America. Accordingly, we do not accept their verdicts. He repeats this often. What is your advice about this and what instructions do you offer?

His profound and insightful reply confirms the correctness of what Ahlus-Sunnah in the West have been saying about Yasir Qadhi for years! He replied:

They (the scholars) possess Continue reading

Menstrual Cycle Starts After Beginning an ‘Umrah – What to do

In the Name of Allaah, the Most Gracious, the Ever Merciful…

When a woman has begun her rites of ‘Umrah by entering into a state of ihraam, what does she do if she gets her menses before she manages to complete her ‘Umrah?

The great scholar, Shaykh ‘Abdul-‘Azeez ibn Baaz (may Allaah have Mercy on him) said:

فإذا حاضت المرأة قبل أن تبدأ بالعمرة فإنها تبقى في مكة حتى تطهر، ثم تطوف وتسعى وتقصّر،.

When a woman gets her menses before beginning the ‘Umrah (after assuming ihram), she is to remain in Makkah until she becomes pure (i.e. her menstrual cycle ends), after which she is to make tawaaf (around the Ka’bah), perform Sa’ee (between Safaa and Marwah), and shorten her hair.

فإن دعت الحاجة عند سفرها إلى الطائف أو جدة أو غيرهما، سافرت وهي على إحرامها ترجع حتى تؤدي طواف العمرة وسعيها

If some necessity related to her trip requires her to go to Taif, Jeddah, or elsewhere, she may travel there, remaining in a state of ihraam until she returns to perform the tawaaf and sa’ee of ‘Umrah.

إلا إن كانت قد قالت عند الإحرام، “فإن حبسني حابس فمحلي حيث حبستني”، ثم أصابها الحيض، فلها التّحلل، يعني إذا أصابها عذر، حبسني حابس، يعني: عذرًا كالحيض، فإنها تحلّ ولا شيء عليها، أو أصابها مرض

This is unless Continue reading

Ibn ‘Umar’s Devout Following of the Sunnah [Shaykh Muhammad ibn Aadam]

In the Name of Allaah, the Most Gracious, the Ever-Merciful…

‘Abdullaah ibn ‘Umar, the son of the second Caliph, ‘Umar ibn al-Khattaab (may Allaah be pleased with them both), was known for his devout following of everything the Messenger of Allaah (may Allaah raise his rank and grant him peace) did. Imaam Ibn Maajah reports that “Whenever he heard a hadeeth from the Messenger of Allaah (may Allaah raise his rank and grant him peace), he would not do anything more than it, nor would he stop until fulfilling it (completely).” [1]

Shaykh Muhammad ibn ‘Alee ibn Aadam (may Allaah preserve him) [2] said:

From the benefits (of this report) is knowing how devout Ibn ‘Umar (may Allaah be pleased with him and his father) was in his following of the Prophet (may Allaah raise his rank and grant him peace). He (may Allaah be pleased with him) was well known for that.

‘Abdullaah ibn Wahb narrated from Maalik, from someone [3] who told him Continue reading

Sunan Ibn Maajah: Chapter One – Following the Sunnah

In the Name of Allaah, the Most Gracious, the Ever Merciful…

The following is an excerpt from an English translation of the Introduction to Sunan Ibn Maajah. It is the very first chapter which includes eleven important authentic hadeeths on the topic of:

Following the Sunnah of the Messenger of Allaah, may Allaah raise his rank and grant him peace

1) Narrated by Aboo Hurayrah: The Messenger of Allaah (may Allaah raise his rank and grant him peace) said (what means), “Whatever I have commanded you, do it. Whatever I have forbidden you, refrain from it.”

2) Narrated by Aboo Hurayrah: “The Messenger of Allaah (may Allaah raise his rank and grant him peace) said (what means): “Leave me as I have left you (Don’t ask me the minor things that I have avoided to tell you). For those who came before you were doomed because of their questions and differences with their Prophets. If I command you to do something, then do as much of it as you can, and if I forbid you from doing something, then refrain from it.’”

3) Narrated by Aboo Hurayrah: “The Messenger of Allaah (may Allaah raise his rank and grant him peace) said (what means): ‘Whoever obeys me, obeys Allaah; and whoever disobeys me, disobeys Allaah.’”

4) Narrated by Aboo Ja’far: “Whenever Ibn ‘Umar heard a hadeeth from the Messenger of Allaah (may Allaah raise his rank and grant him peace), he would not do more than it said, and he would not do less.”

5) Narrated by Abud-Dardaa’: “The Messenger of Allaah (may Allaah raise his rank and grant him peace) came out to us when we were speaking of poverty and how we feared it. He said Continue reading

Ibn Taymiyyah on Using Haraam Substances as Medical Treatments

In the Name of Allaah, the Most Gracious, the Ever Merciful…

MARIJUANA as a medical treatment?! REALLY?

Muslims, let us please go back to our scholars on such issues!

“Seeking medical cures from filthy (haraam) substances is proof of a sickness in the heart…”

What follows is a complete translation of a detailed answer given by Shaykh al-Islaam Ibn Taymiyyah [d.728] (may Allaah have Mercy on him) when he was asked about a patient whose doctors told him that the only (effective) medical treatment in his situation would be to consume intoxicants, canine (dog) meat, or even swine. He replied:

It is not permissible to use intoxicants and other filthy substances as medical treatments, based on what was reported by Waa’il ibn Hujr, [1] who said that Taariq ibn Suwayd al-Ju’fee [2] asked the Prophet (may Allaah raise his rank and grant him peace) about intoxicants, and he forbade him from using them. Taariq added, “But I only use them as medical treatments.” He (the Prophet) responded:

إنه ليس بدواء ولكنه داء
“It is not a treatment, however it is a disease (itself).” 

This (hadeeth) was collected by Imaams Ahmad and Muslim in his Saheeh. [3]

And on the authority of Aboo ad-Dardaa’, the Messenger of Allaah (may Allaah raise his rank and grant him peace) said:

إن الله أنزل الدواء وأنزل الداء وجعل لكل داء دواء، فتداووا ولا تتداووا بحرام
“Verily Allaah has sent down illnesses, and He has sent down the cures. He has made (available) a cure for every illness, so take medical treatments, but do not treat illnesses with haraam (substances).”

This (hadeeth) was collected by Aboo Daawood. [4]

And Aboo Hurayrah said Continue reading

15 Points of Advice by Shaykh Ibn Baaz on Being Serious at Exam Time

In the Name of Allaah…

Shaykh Ibn Baaz (may Allaah have Mercy on him) was asked* for his advice to students during exam time. He replied:

We advise all students:

[1] to be serious and dedicated,

[2] to review their lessons day and night,

[3] to cooperate with each other in solving problems,

[4] to ask Allaah for success and help,

[5] to take heed of disobedience,

[6] to be dutiful in the performance of the prayers, taking care to offer them in congregation, Fajr prayer and the rest,

[7] to be dutiful to their parents,

[8] to keep family ties,

[9] and to give their wives their rights, among other things.

[10] As we advise the students also to be dutiful to Allaah (have Taqwaa),

[11] to stand upright (be dedicated, have Istiqaamah) in their religion,

[12] to take care of the duties imposed by Allaah,

[13] and to abandon what Allaah has forbidden.

All of these things will help them be successful in their lessons. They must all be dutiful to Allaah and take care of the things Allaah has ordered, like the prayers, etc. They must work hard to be dutiful to their parents and give them their rights. They must also be fair to their wives (if they are married) and give them their rights.

[14] They must also be mindful of their time and not waste it by listening to rumors that have no benefit.

[15] Their time is to be spent reviewing (their lessons) alone or with their brothers (in groups).

Source: His Fatwaa Collection (9/41-42), the numbering of the 15 points is from me.

*The question was general and the answer was general, in a place where students study both Islaam and worldly fields of knowledge. Studying hard for exams and trying to achieve high marks is an implementation of the generality of doing things with proficiency, that which our Religion encourages: Verily Allaah has prescribed proficiency in all matters.

Whoever does that for Allaah’s sake alone is earning Allaah’s Favor…

Whoever does that merely to seek fame and notoriety is on a path to the Fire…

and Allaah knows best.

Written by: Moosaa Richardson

ST Archives – Originally published 01-29-2010

Shaykh Ibn Baaz on Using Zakaat Money to Finish the Construction of a Masjid

In the Name of Allaah…

Shaykh ‘Abdul-‘Azeez ibn Baaz (may Allaah have Mercy on him) was asked about using zakaat money to finish building a masjid that is almost completed, and its construction may be halted (due to lack of funding). He replied:

What is well-known to the scholars, and it is the position of the vast majority of them, so it can be considered like ijmaa’ (scholarly consensus) of the scholars of the early As-Salaf As-Saalih, is that zakaat is not to be used for building masjids, buying books, or the likes. It may only be distributed to the eight kinds of recipients who are mentioned in the verse in Soorah At-Tawbah [v.60], and they are:

(1) The fuqaraa’ (those who are extremely poor),

(2) The masaakeen (the poor and needy),

(3) Those who work in distributing it (zakaat),

(4) Those whose hearts need firmness upon Islaam (new Muslims),

(5) Freeing slaves,

(6) Paying debts,

(7) In the way of Allaah, and

(8) The traveler who is in need.

And the phrase “in the way of Allaah” means jihaad specifically. This is what is known to the people of knowledge, and the building of masjids is not mentioned here, nor is the building of schools or roadways, nor their likes.

And Allaah is the One who grants success.

Source: Majmoo’ Fataawee wa Maqaalaat Mutanawwa’ah (14/294)

Translated by: Moosaa Richardson

ST Archives – Originally Published 02-22-2008

Related Content:

Citations of Scholarly Consensus About Zakaat Money Spent on General Charities

Shaykh Ibn ‘Uthaymeen on Attending Classes While in I’tikaaf (Seclusion in the Masjid)

In the Name of Allaah, the Most Gracious, the Ever Merciful…

Some people may feel it is inappropriate to attend a class about Islaam while performing i’tikaaf (seclusion in the masjid), which is commonly done in the last ten nights of Ramadhaan.

Our shaykh, the great scholar, Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have Mercy on him) posed and answered the following question:

*ﻭﻫﻞ ﻳﻨﺎﻓﻲ ﺭﻭﺡ ﺍﻻ‌ﻋﺘﻜﺎﻑ ﺃﻥ ﻳﺸﺘﻐﻞ ﺍﻟﻤﻌﺘﻜﻒ ﻓﻲ ﻃﻠﺐ ﺍﻟﻌﻠﻢ؟*

 Does it go against the spirit of i’tikaaf to occupy oneself with seeking knowledge?

*ﺍﻟﺠﻮﺍﺏ: ﻻ‌ ﺷﻚ ﺃﻥ ﻃﻠﺐ ﺍﻟﻌﻠﻢ ﻣﻦ ﻃﺎﻋﺔ ﺍﻟﻠﻪ، ﻟﻜﻦ ﺍﻻ‌ﻋﺘﻜﺎﻑ ﻳﻜﻮﻥ ﻟﻠﻄﺎﻋﺎﺕ ﺍﻟﺨﺎﺻﺔ، ﻛﺎﻟﺼﻼ‌ﺓ، ﻭﺍﻟﺬﻛﺮ، ﻭﻗﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ، ﻭﻣﺎ ﺃﺷﺒﻪ ﺫﻟﻚ، ﻭﻻ‌ ﺑﺄﺱ ﺃﻥ ﻳَﺤﻀﺮ ﺍﻟﻤﻌﺘﻜﻒ ﺩﺭﺳﺎً ﺃﻭ ﺩﺭﺳﻴﻦ ﻓﻲ ﻳﻮﻡ ﺃﻭ ﻟﻴﻠﺔ؛ ﻷ‌ﻥ ﻫﺬﺍ ﻻ‌ ﻳﺆﺛﺮ ﻋﻠﻰ ﺍﻻ‌ﻋﺘﻜﺎﻑ، ﻟﻜﻦ ﻣﺠﺎﻟﺲ ﺍﻟﻌﻠﻢ ﺇﻥ ﺩﺍﻣﺖ، ﻭﺻﺎﺭ ﻳﻄﺎﻟﻊ ﺩﺭﻭﺳﻪ، ﻭﻳﺤﻀﺮ ﺍﻟﺠﻠﺴﺎﺕ ﺍﻟﻜﺜﻴﺮﺓ ﺍﻟﺘﻲ ﺗﺸﻐﻠﻪ ﻋﻦ ﺍﻟﻌﺒﺎﺩﺓ ﺍﻟﺨﺎﺻﺔ، ﻓﻬﺬﺍ ﻻ‌ ﺷﻚ ﺃﻥ ﻓﻲ ﺍﻋﺘﻜﺎﻓﻪ ﻧﻘﺼﺎً، ﻭﻻ‌ ﺃﻗﻮﻝ ﺇﻥ ﻫﺬﺍ ﻳﻨﺎﻓﻲ ﺍﻻ‌ﻋﺘﻜﺎﻑ.* 

The answer: No doubt that seeking knowledge is an act of obedience to Allaah. However, i’tikaaf has more to do with specific acts of obdedience, such as prayer, remembrance, recitation of Quran, etc. There is no problem if the one performing i’tikaaf attends a lesson or two during the day or night, as this does not affect the (validity of) i’tikaaf.

However Continue reading

Ibn al-Qayyim Explains the Disbelief of Ibn Sina (Avicenna)

In the Name of Allaah, the Most Gracious, the Ever Merciful…

Since the publication of our article, The Reality of Ibn Sina (Avicenna), Famous Scientist and Philosopher, many people have been asking for more detailed proofs that Ibn Sina was not actually a Muslim, specifically from his own beliefs.

This article provides more detailed proof about his specific beliefs from the writings of one of the most amazing scholars in Islamic history, Ibn Qayyim al-Jowziyyah (d.751), may Allaah have Mercy on him.

After Ibn al-Qayyim mentioned that Aboo Nasr al-Faaraabee (or Al-Farabi), like Ibn Sina, was upon an extreme deviation of the concepts promoted by Aristotle, including disbelief in Allaah, His Angels, His Books, His Messengers, and the Last Day, he went on to say:

Perhaps an ignorant person might say that we have dealt too harshly with them, ascribing them to disbelief in Allaah, His Angels, His Books, and His Messengers. This is not far-fetched for someone who is ignorant of both their writings and the reality of true Islaamic teachings.

[Disbelief in Allaah]

You should know: According to the teachings of the best of the modern philosophers, their voice, and their role model whom they prefer over the Messengers themselves, Aboo ‘Alee Ibn Sina, Allaah – Glorified and Exonorated above their claims – is merely one who exists in a general way, without having a single attribute, nor any chosen actions at all. He does not know anything about the universe at all. He does not know how many planets there are, nor does he know anything of the unseen. He does not speak, nor does He have any attribute at all (in their beliefs).

It should be clearly known that this concept is (that Allaah is) just an imaginary idea in one’s mind, having no reality. Its most apparent manifestation of this is when a person thinks of it and defines it in his mind, as he would imagine other theoretical concepts. This is certainly not the Lord to whose Way the Messengers called, the One whom the previous nations knew of.

The real Lord of the universe, the God of the Messengers, is clearly not this “lord” whom the heretics call to, stripping him of any real presence and any attribute or action, claiming he is neither part of the universe, nor beyond it, nor having any connection at all to it, nor being seperate from it, nor being in front of it or above it, nor on the left or right, etc. The difference between the two is like the difference between existence and non-existence, like the difference between affirming something and negating it (i.e. complete opposites)!

In fact, anything that could possibly exist would be more complete than this “god” who the heretics call to, the one their intellects have carved, while real carved idols have a real existence and this “lord” does not. He can only exist within the imagination!

All of this is the case, while these heretics are more correct Continue reading

Shaykh Saalih Aal ash-Shaykh on Asking the Dead to Intercede

In the Name of Allaah, the Most Gracious, the Ever Merciful…

This is an answer given by Shaykh Saalih Aal ash-Shaykh to the issue of requesting the supplication of the deceased. The shaykh was asked (during his explanation of al-‘Aqeedah at-Tahaawiyyah, in the printed version: 2/1029, Dar al-Mawaddah, Egypt):

من سأل النبي صلى الله عليه وسلم أن يدعو له وأن يطلب له المغفرة من الله بعد موته، هل هذا شرك؟

The one who asks the Prophet (may Allaah raise his rank and grant him peace) to supplicate for him and to ask for his forgiveness from Allaah after his (the Prophet’s) death, is this shirk (an act of polytheism)?

The shaykh’s answer:

نعم، هو شرك أكبر لأن النبي صلى الله عليه وسلم لا يُدعى بعد موته، فطلب الدعاء من الميت، وطلب الدعاء بالإغاثة أو الاستسقاء؛ يعني أن يدعو الله أن يغيث، أو أن يدعو الله أن يغفر، أن يدعو الله أن يعطي ونحو ذلك، هذا كله داخل في لفظ الدعاء والله – عز وجل – قال {وَأَنَّ الْمَسَاجِدَ لِلَّهِ فَلَا تَدْعُوا مَعَ اللَّهِ أَحَدًا} [الجن:18].

Yes, it is major shirk because the Prophet (may Allaah raise his rank and grant him peace) is not to be called upon after his death. Requesting supplication from the dead  (for them to) request rescue and sending of rain, meaning, that he (the deceased) supplicates to Allaah that He grants relief or he supplicates to Allaah to forgive (the person making the request), that he supplicates to Allaah to give (to that person) and what is like this, all of it is included in the meaning of the word “du’aa” (supplication), and Allaah, the Mighty and Majestic said, “And the mosques are for Allaah, so do not invoke anyone alongside Allaah” [72:18].

 والذي يقول إنّ هذه الصورة وهي طلب الدعاء تخرج عن الطلب الذي به يكون الشرك شركًا فإنه ينقض أصل التوحيد كله في هذا الباب، فكل أنواع الطلب؛ طلب الدعاء يعني طلب الدعاء من الميت، طلب المغفرة من الميت، أو طلب الدعاء من الميت أن يدعو الله أن يغفر، أو طلب الإغاثة من الميت أو طلب الإعانة أو نحو ذلك كلها باب واحد هي طلب، والطلب دعاء فداخلة في قوله تعالى {وَمَنْ يَدْعُ مَعَ اللَّهِ إِلَهًا آخَرَ لَا بُرْهَانَ لَهُ بِهِ فَإِنَّمَا حِسَابُهُ عِنْدَ رَبِّهِ إِنَّهُ لَا يُفْلِحُ الْكَافِرُونَ} [المؤمنون:117] ، وفي قوله {وَأَنَّ الْمَسَاجِدَ لِلَّهِ فَلَا تَدْعُوا مَعَ اللَّهِ أَحَدًا} ، وفي قوله {وَالَّذِينَ تَدْعُونَ مِنْ دُونِهِ مَا يَمْلِكُونَ مِنْ قِطْمِيرٍ} [فاطر:13] ، ونحو ذلك من الآيات.

And the one who says that this form, which is to Continue reading

Shaykh ‘Abdul-‘Azeez ar-Raajihee on Those Who Consider Ibn Sina to be a Muslim

In the Name of Allaah, the Most Gracious, the Ever Merciful…

Shaykh ‘Abdul-‘Azeez ar-Raajihee (may Allaah preserve him) was asked:

Question: With respect to the proper understanding of the issue of people who do not hold the polytheists to be disbelievers, such as Ibn Sina (Avicenna), if a person comes along and says, “I do not hold Ibn Sina to be a disbeliever. He is a Muslim to me.” Has this person committed disbelief?

Answer: If he is confused about him and is not aware of his condition, he does not commit disbelief until his (Ibn Sina’s) affair is first made clear to him. However, someone who knows he was a disbeliever and a heretic, yet does not declare him to be a disbeliever, falls under this nullifier of Islaam (i.e. he is no longer a Muslim). This may not be clear to some people, however, so the one who is not aware of his condition should be made aware of it.

Question: [Continuing…] But if he rejects this and says, “I am not required to do this”?

Answer: He IS required to do this. This means that he has fallen into one of these nullifiers of Islaam: “Whoever does not consider the polytheists to be disbelievers, or has doubts about their disbelief or considers their ways and beliefs to be correct, then he has committed disbelief.”

You are required to hold the polytheists as disbelievers and have enmity and hatred for them for the sake of Allaah. Allaah has required this Continue reading

Shaykh Saalih al-Fowzaan on Loving and Hating for the Sake of Allaah

In the Name of Allaah…

Recently, the great scholar, Shaykh Saalih ibn Fowzaan al-Fowzaan (may Allaah preserve him) was asked:

What is the ruling on rejecting the idea of hatred for the sake of Allaah and claiming that it is not from Islam? Is a person’s Islaam valid if he does not hate the Jews and Christians?

The shaykh responded:

Walaa’ and baraa’ (the islamic system of loyalty) is a must. (It is) disallegiance with the enemies of Allaah and loyalty to the allies of Allaah. Walaa’ and baraa’ means to have hatred, declaring oneself free of them (the disbelievers) and their religion, this is baraa’.

Walaa’ means to love Allaah, to love His Messenger, and to love His believing servants, take them as allies and come to their defense.

“Indeed you have a good example in Ibraaheem (Abraham) and those with him, when they said to their people: We are free of you and all that you worship beside Allaah…” [Meaning of Quran 60:4]

They declared themselves free of them and their idols, their objects of worship.

“…We are free of you and all that you worship beside Allaah. We have disbelieved in you (i.e. your religion), and there shall be enmity and hatred between us forever, unless you believe in Allaah alone.” [Meaning of Quran 60:4]

Thus it is not permissible to love the disbelievers. Whoever takes them as allies, Allaah, the Mighty and Most High, has said [what means]:

“O you who believe! Do not take the Jews and Christians as allies! They are allies of one another. Whoever takes them as allies is indeed from them. Verily Allaah does not guide people who are oppressive.” [Meaning of Quran 5:51]

The issue is very serious. Walaa’ (loyalty) and baraa’ (disallegiance) are Continue reading

Referring to the Quran as a Form of “Music” or Describing it as “Musical”

In the Name of Allaah, the Most Gracious, the Ever Merciful…

From the unique writings of the late scholar, Shaykh Bakr Aboo Zayd (may Allaah have Mercy on him), is a beneficial 700-page dictionary of “bad language” called “Mu’jam al-Manaahee al-Lafthiyyah” in which he identified and refuted incorrect, inappropriate, and/or impermissible words and phrases that some people use.

In this book (p.117), he included how some people refer to the Quran as “music” or “musical”, or having musical tones or rhythms, and commented:

These are unacceptable descriptions because of three issues:

[1] This is claiming a likeness between Quranic Verses and impermissible musical instruments.

[2] Music is an art form that draws people into disobedience and wickedness, so how could it resemble the Magnificent Quran, the Speech of the Lord of all the worlds, that which guides to eemaan (statements, actions, and beliefs of faith) and the Straight Path?!

[3] Allaah the Exalted has refuted the idea of the Quran being poetry and exonerated it above that (claim), so how could it (the Quran) then resemble the voices and instruments of musicians?! (something far worse)

As the Arabs who have picked up these kinds of repugnant phrases from books that the scholars have been warning against (like Sayyid Qutb’s “Thilaal” for example), it is also hoped that Continue reading

Acts of Misplaced Loyalty: Following the Non-Muslims’ Calendar

In the Name of Allaah, the Most Gracious, the Ever Merciful…

In his discussion of the various impermissible ways some Muslims show misplaced loyalty and allegiance to the non-Muslims, senior Islamic scholar Shaykh Saalih ibn Fowzaan al-Fowzaan (may Allaah preserve him) states:

#6 – Keeping track of the date using their calendars, especially those that highlight their rituals and holidays, like the Christian (Gregorian) Calendar

It (the Gregorian Calendar) is something that commemorates the birth of the Messiah (may Allaah grant him peace), and something which they invented themselves, not something from the Religion of the Messiah (may Allaah grant him peace). Using this calendar includes sharing with them in the preservation of their rituals and holidays.

To avoid this, the Companions (may Allaah be pleased with them) wanted to establish a calendar for the Muslims in the time of ‘Umar, the (second) Caliph. They ignored the previously established calendars of the disbelievers and began with the Messenger’s emigration (i.e. his hijrah to the city of al-Madeenah).

This proves the obligation to oppose the disbelievers in this and all other things which are specific to them, and Allaah is the One from whom we seek help.

Source: Al-Walaa’ wal-Baraa’ (pp.11-12), Daar al-Imaam Ahmad printing, 1434.

Important Notes:

[1] The English names of some of the months on the Gregorian Calendar have polytheistic origins rooted in Greek, Roman, and other mythology:

Shaykh al-Fowzaan Exposes the Plots to Defame Scholars by Calling Them “Madkhalees” and “Jaamees”

In the Name of Allaah, the Most Merciful, the Ever Merciful…

Shaykh Saalih ibn Fowzaan al-Fowzaan, one of today’s most widely respected scholars of Islaam – may Allaah preserve and protect him – , was asked about people who resort to name-calling with labels like “Madkhalees” and “Jaamees”, and he replied:

Stop these kinds of affairs and this name-calling. Do not insult each other with name-calling. Allaah, the Mighty and Most High, has commanded you:

ولا تنابزوا بالألقاب

Do not insult each other with name-calling! [49:11]

You are all brothers [addressing students al-Madeenah University], all of you are upon the same religion. You are all peers, and to Allaah is the praise. Drop these affairs, and show respect for the scholars. Respect the scholars! Whoever does not respect the scholars shall remain deprived of their knowledge. He will be deprived of being able to benefit from them.

Abandon this thing – the name-calling and speaking ill of the scholars – those who have virtue and status over the rest of the people which Allaah bestowed upon them:

يرفع الله الذين آمنوا منكم والذين أوتوا العلم درجات

“Allaah raises the believers among you and the people given knowledge many degrees.” [58:11]

The scholars have their status, they have their ranks that are to be respected. If the scholars are Continue reading

From the Signs of the Last Day: Long Friday Khutbahs (Sermons) with Short Prayers

In the Name of Allaah, the Most Gracious, the Ever Merciful…

Shaykh Hammood ibn ‘Abdillaah at-Tuwayjiree (d.1413) – may Allaah have Mercy on him – said:

Long Khutbahs (Sermons) with Short Prayers: On this topic, there is the hadeeth of Ibn Mas’ood – may Allaah be pleased with him – who said:

You people are living in a time wherein prayers are made long, khutbahs (sermons) are short, there are many scholars, but few orators. A time will come upon the people when the prayer will be short, the khutbah will be long, a time of many orators but few scholars…

It was collected by at-Tabaraanee, and al-Haythamee said: Its narrators are those of the Saheeh (hadeeth collections of al-Bukhaaree and/or Muslim).

It was also collected by Imaam Maalik in his Muwatta’, with a similar wording:

…And the people shall encounter a time when the scholars of fiqh are few, but the reciters are many, the letters of the Qur’aan will be memorized, but the rulings will be lost, many shall be asked questions (about Islaam), few will be able to benefit anyone, they shall prolong khutbahs (sermons), and shorten the prayers. Their whims will become evident even before their actions.

…He (Ibn Mas’ood) – may Allaah be pleased with him – also narrated from the Prophet (may Allaah raise his rank and grant him peace) that he said:

إن قصر الخطبة وطول الصلاة مئنة من فقه الرجل، فأطيلوا الصلاة، واقصروا الخطبة، فإن من البيان سحرًا، وإنه سيأتي بعدكم قوم يطيلون الخطب ويقصرون الصلاة

“Verily, a short khutbah and a long prayer is a sign of a man’s fiqh (religious understanding), so lengthen the prayer and shorten the khutbah, as surely some types of speech are magical. People will come after you who prolong the khutbahs and shorten the prayers.”

It was collected by al-Bazzaar, and part of it was Continue reading

Shaykh Ibn Baaz: The Raafidhah Cult (of Iran) are the Most Dangerous of all the Innovators

In the Glorious Name of Allaah, the Ever Compassionate, the All Merciful…

The modern state of Iran is officially an Ithnaa’ashariyyah (Twelver Shiite) state, where 90-95% of the people there are Twelvers, also known as Raafidhah, Imaamiyyah, or Ja’faree Shias.

Shaykh ‘Abdul-‘Azeez ibn Baaz (may Allaah have mercy upon him) identified this specific sect as the most dangerous of all Shia sects. He said:

…The Shiites have many different sects, each one having a variety of deviations. The most dangerous of them is the Khomeinian Raafidhah Twelver Sect (the official religion of Iran), due to the large number of their missionaries and all the major acts of polytheism found in it, like seeking help from the (deceased) Prophetic family members, believing them to have knowledge of the Unseen, especially the twelve imams, as they claim. This is also due to their expelling the majority of the Companions from the Religion and their abusive speech toward them, the likes of Aboo Bakr and ‘Umar (may Allaah be pleased with them). We ask Allaah for safety from the falsehood they are upon…

Source: His Fatwaa Collection (4/439). (Arabic)

Shaykh Ibn Baaz was also asked about the concept of Ahlus-Sunnah coming together with the Raafidhah Shiites. He replied:

It is not possible for Ahlus-Sunnah to come together with the Raafidhah, because the ‘aqeedah (belief system) is different. The basic belief of Ahlus-Sunnah wal-Jama’ah is to worship Allaah alone – the Glorified and Most High – , singling Him out in all acts of worship. No one may be called upon other than Him, not an angel high in status, nor a prophet dispatched (by Allaah Himself). Furthermore, only Allah – the Glorified and Most High – knows the Unseen.

From the belief system of Ahlus-Sunnah wal-Jamaa’ah is Continue reading

Shaykh Ibn Baaz on Giving a Mus-haf to a Christian

In the Name of Allaah, the Compassionate, the Ever Merciful…

Shaykh ‘Abdul-‘Azeez ibn Baaz (may Allaah have Mercy on him), late Muftee of Saudi Arabia, was asked, “If a Christian requests a mus-haf from me, should I give it to him or not?” He replied:

You may not give him one, however, you can read the Qur’aan to him, so he could hear it. You could invite him to (the Religion of) Allaah and pray for his guidance, based on the Statement of Allaah, the Most High, in His Authoritative Book [what means]:

( And if any of the polytheists seek your protection, then grant him protection, so that he could hear the Speech of Allaah, then grant him passage safely. ) [9:6]

And the statement of His Messenger (may Allaah raise his rank and grant him peace) [what means]:

“Do not travel with the Qur’aan to the land of the enemy, as I fear they could get a hold of it.” [Muslim]

This proves that a non-Muslim is not to be given a mus-haf, to avoid him degrading it or playing with it. However, he can be taught, have the Qur’aan read to him, advised, and prayed for. If he accepts Islam he can be given a mus-haf.

Furthermore, there is no problem in giving him some books of tafseer or hadeeth, if it is hoped that he might benefit from them. He may also be given some translations of the meanings of the Noble Qur’aan.

Source: Majmoo’ Fataawaa of Shaykh Ibn Baaz (6/469-470). [Arabic]

Translated by: Moosaa Richardson

Shaykh Saalih Al-Fowzaan Appears On TV, So Does He Believe Video Recordings Are Permissible?

In the Name of Allaah…

Some people have assumed that since Shaykh Saalih al-Fowzaan, one of today’s leading Islamic scholars, appears on TV, then he must have changed his views on videography (recording video images) and even still photography as well.

The shaykh (may Allaah preserve him) has been approached and asked about this concern more than once. He was asked once:

What is the ruling on videography? And how should we respond to those who say you consider it permissible based on your appearances on TV and on the Majd Channel?

The shaykh replied:

Subhaan Allaah (Glorified be Allaah)! I have allowed this?! Regarding the (TV) appearances, then I have not sought to appear (on TV). Rather, they came out and attended the masjid. They recorded the lecture and the attendees. They are the ones who did that, without seeking permission or consultation. I have not allowed this, nor am I pleased with it for anyone.

They also recorded Ibn Baaz, may Allaah forgive (them), while he was not pleased with it and warned against it. They come to events and gatherings and record, and the images appear on TV. Does this mean that Shaykh Ibn Baaz allowed tasweer (recording images)? In no way whatsoever! He died Continue reading

Pork By-Products in Food, Medicine, or Cosmetics

In the Name of Allaah, the Most Merciful, the Ever-Merciful…

The Permanent Committee of Scholars in Saudi Arabia was asked a question about foods, medicines, and cosmetics containing pork and pork by-products, like fat, oil, hair, or bones (crushed into powder).  They replied:

When a Muslim knows with certainty or near-certainty that pork, fat from the pig, or crushed pig bones are found in any type of food, medicine, toothpaste, or the likes, it is not permissible to eat, drink, or wipe it (on one’s body). And he is to leave whatever he is uncertain about, due to his statement (may Allaah raise his rank and grant him peace):

دع ما يريبك إلى ما لا يريبك

Leave that which makes you doubt for that which does not make you doubt.

And through Allaah is success.  May Allaah raise the rank of our Prophet Muhammad, and that of his family and companions, and grant them all peace.

[Shaykh] ‘Abdullaah ibn ‘Qu’ood
Member

[Shaykh] ‘Abdullaah ibn Ghudayyaan
Member

[Shaykh] ‘Abdur-Razzaaq ‘Afeefee
Vice Chairman

[Shaykh] ‘Abdul-‘Azeez ibn ‘Abdillaah ibn Baaz
Chairman

Source: Verdicts of the Permanent Committee (22/281).

Translated by: Moosaa Richardson