It is authentically reported from the hadeeth of Anas that "Supplication is the core of worship."

The most hated of men to Allah is: the obstinate debater.

When two people insult one another, the sin is on the one who started it, so long as the other one does not transgress.

The Prophet (may Allah raise his rank and grant him peace) once told a man who was seeking advice (what means): "Do not get angry." He repeated this each time he asked for advice.

Ibn Mas'ood asked the Prophet, "Which sin is greatest?" He replied, "To ascribe a partner to Allah when He [alone] has created you."

If you insult another person's parents, and this leads them to insult your parents, you bear the burden of the sin of insulting your own parents.

The most important organ in the human body, religiously speaking, is the brain. If it is sound, the whole body will be sound. If it is corrupt, the whole body will be corrupt.

According to Hadeeth #1 of our study, one of the six basic rights Muslims have upon each other is to say, "al-Hamdu lillaah" when your brother/sister asks you, "Kayfa Haaluk?" (How are you?)

Oppression (thulm) is layers of darkness on the Day of Judgment.

Licking your fingers after eating is a forbidden act of imitating non-Muslims.

Allah loves pious servants, those who are content and modestly reserved.

The Prophet (may Allah raise his rank and grant him peace) supplicated against some people for Allah to put hardship on them. They are: those who put hardships upon those under their authority in this life.  

From a man's good practice of Islam is to focus on matters that do not concern him.

Insulting a Muslim is kufr (disbelief or a serious level of ingratitude), and fighting him is fusooq (disobedience).

Allah has forbidden us from insolence (bad treatment) of our mothers.

All previous prophets taught their followers not to be shy. Islam cancelled this earlier ruling and required Muslims to behave with shyness.

The second baab (sub-chapter, or section) of our 130 Hadeeth on Manners is about birr (kindness) and silah (keeping ties).

The final section of 130 Hadeeth on Manners, Section Six: Remembrance & Supplications, consists of only supplications to memorize.

Since shyness is part of our faith, it is better not to correct people who err, even if they are committing shirk (polytheism).

Seeking refuge with Allah from "displays of bad character" includes seeking refuge from lying and oppression, as well as many other bad manners.

An-Nawwaas ibn Sim'aan asked the Prophet (may Allah raise his rank and grant him peace) about birr (piety) and ithm (sin). Part of the answer was: "Piety is good character..."

If we uphold the limits of Allah in our lives and honor His commands and prohibitions, He will preserve us with special kinds of preservation.

According to the wording of a hadeeth we studied, the reason we are not allowed to insult the deceased is: because they can still hear us.

Being honest in speech leads to all types of piety, and that leads one to Paradise by the Permission of Allah.

The book, Buloogh al-Maraam, was authored by Shaykh Saalih al-Fowzaan.