Seeking refuge with Allah from "displays of bad character" includes seeking refuge from lying and oppression, as well as many other bad manners.

Breaking promises is one of the main characteristics of the hypocrites.

The Prophet (may Allah raise his rank and grant him peace) once told a man who was seeking advice (what means): "Do not get angry." He repeated this each time he asked for advice.

Pleasing Allah is attained by pleasing one's parents.

According to a hadeeth we studied, a person who mistreats those under his authority does not enter Paradise.

The Prophet (may Allah raise his rank and grant him peace) explained the "baaqiyaat saalihaat" (never-ending righteous things) as: five phrases of Allah's remembrance in a hadeeth narration we studied.

A person who has $100, and then gives $25 in charity, now has only $75. So charity does, in fact, decrease one's wealth. Therefore it is absolute falsehood to claim that "No charity ever decreased any wealth."

Our Prophet (may Allah raise his rank and grant him peace) taught us to make room for more people to sit in our gatherings.

The definition of backbiting is: Mentioning something false about your brother which he would hate to hear.

When two Muslims are turning away from each other for personal reasons, the better one is the one who gives greetings of salaam to the other one first.

Non-Muslim neighbors have no rights in Islam.

The second baab (sub-chapter, or section) of our 130 Hadeeth on Manners is about birr (kindness) and silah (keeping ties).

People by nature admire others and try to resemble them. We must avoid admiration of evil people, so we do not end up resembling them.

Since shyness is part of our faith, it is better not to correct people who err, even if they are committing shirk (polytheism).

The final section of 130 Hadeeth on Manners, Section Six: Remembrance & Supplications, consists of only supplications to memorize.

Ordering what is good and forbidding what is evil is from the rights of the street upon those who sit there, according to a hadeeth we studied.

Qutbah ibn Maalik was a companion from those who narrated the most hadeeth (from the "mukthiroon").

When the author says, "Agreed upon," about a hadeeth, this means: The hadeeth was collected by all six imaams of the major books of Sunnah.

Some people can become so obsessed with materialism that they could legitimately be called 'Abd ad-Dirham ("worshipper/slave of the silver coin").

The Prophet (may Allah raise his rank and grant him peace) supplicated against some people for Allah to put hardship on them. They are: those who put hardships upon those under their authority in this life.  

Allah loves pious servants, those who are content and modestly reserved.

The book, Buloogh al-Maraam, was authored by Shaykh Saalih al-Fowzaan.

According to the wording of a hadeeth we studied, the reason we are not allowed to insult the deceased is: because they can still hear us.

The third section of the 130 Hadeeth on Manners is called: Baab az-Zuhd wal-Wara' (the Section on Asceticism and Vigilance); it has 11 hadeeth narrations.

Licking your fingers after eating is a forbidden act of imitating non-Muslims.