Even though the Prophet (may Allah raise his rank and grant him peace) forbade us from getting angry, he got angry for the sake of Allah, and it is still virtuous for Muslims to get angry for the sake of Allah (not for personal reasons).

From a man's good practice of Islam is to focus on matters that do not concern him.

Qutbah ibn Maalik was a companion from those who narrated the most hadeeth (from the "mukthiroon").

The only people who claim that smiling is from Islamic manners are the Ikhwanis who wish to lead the Muslims into accepting all types of falsehood.

If we uphold the limits of Allah in our lives and honor His commands and prohibitions, He will preserve us with special kinds of preservation.

According to Hadeeth #1 of our study, one of the six basic rights Muslims have upon each other is to say, "al-Hamdu lillaah" when your brother/sister asks you, "Kayfa Haaluk?" (How are you?)

According to the Sunnah, the youth should initiate greetings of salaam to the elders.

The hadeeth about not striking in the face does not apply to Muslims, because it is never legislated to strike a Muslim in the first place.

When the author says, "Agreed upon," about a hadeeth, this means: The hadeeth was collected by all six imaams of the major books of Sunnah.

When two people insult one another, the sin is on the one who started it, so long as the other one does not transgress.

When Sahl ibn Sa'd asked about something that would earn him Allah's Love, the Prophet (may Allah raise his rank and grant him peace) told him to focus greatly on worldly matters. (Assuming the hadeeth to be authentic as Ibn Hajar graded it.)

Ibn Mas'ood asked the Prophet, "Which sin is greatest?" He replied, "To ascribe a partner to Allah when He [alone] has created you."

Pleasing Allah is attained by pleasing one's parents.

One of the bad results of cursing people too much is that you would not be allowed to be a witness on the day of Judgment, according to a narration we studied.

No people sit in any gathering, mentioning Allah therein, except that the angels surround them, Mercy enshrouds them, and Allah mentions them to those near Him.

People who misuse the wealth which Allah gave them face a severe threat of Fire on the Day of Judgment.

Paradise is forbidden for the one who dies while deceiving those under his authority.

If you insult another person's parents, and this leads them to insult your parents, you bear the burden of the sin of insulting your own parents.

Seeking refuge with Allah from "displays of bad character" includes seeking refuge from lying and oppression, as well as many other bad manners.

A person who has $100, and then gives $25 in charity, now has only $75. So charity does, in fact, decrease one's wealth. Therefore it is absolute falsehood to claim that "No charity ever decreased any wealth."

According to Hadeeth #2, we should look to those who have less than us, in order to be more grateful for what we have.

It is authentically reported from the hadeeth of Anas that "Supplication is the core of worship."

People by nature admire others and try to resemble them. We must avoid admiration of evil people, so we do not end up resembling them.

There is nothing heavier in the Scales (on the Day of Judgment) than good character.

Some of the scholars said that Allah may extend the lifespan of a person based on his kind treatment of family members, by extending the actual length of the person's pre-determined lifespan.