The third section of the 130 Hadeeth on Manners is called: Baab az-Zuhd wal-Wara' (the Section on Asceticism and Vigilance); it has 11 hadeeth narrations.

According to Hadeeth #2, we should look to those who have less than us, in order to be more grateful for what we have.

No people sit in any gathering, mentioning Allah therein, except that the angels surround them, Mercy enshrouds them, and Allah mentions them to those near Him.

Seeking refuge with Allah from "displays of bad character" includes seeking refuge from lying and oppression, as well as many other bad manners.

When two people insult one another, the sin is on the one who started it, so long as the other one does not transgress.

Licking your fingers after eating is a forbidden act of imitating non-Muslims.

Allah loves pious servants, those who are content and modestly reserved.

The hadeeth about not striking in the face does not apply to Muslims, because it is never legislated to strike a Muslim in the first place.

The Prophet (may Allah raise his rank and grant him peace) said (what means), "Piety is right here!" and he pointed to the Ka'bah three times.

A Muslim is required to give naseehah to everyone, even to Allah and His Messenger (may Allah raise his rank).

Allah has forbidden us from insolence (bad treatment) of our mothers.

It is never allowed to be suspicious of a Muslim.

One of the six basic rights mentioned in the first hadeeth of our study is that when a Muslim gets sick, you visit him or her.

When two Muslims are turning away from each other for personal reasons, the better one is the one who gives greetings of salaam to the other one first.

Section Four of our book, 130 Hadeeth on Manners, contains a total of less than 30 hadeeth narrations.

The second baab (sub-chapter, or section) of our 130 Hadeeth on Manners is about birr (kindness) and silah (keeping ties).

According to the wording of a hadeeth we studied, the reason we are not allowed to insult the deceased is: because they can still hear us.

Some people can become so obsessed with materialism that they could legitimately be called 'Abd ad-Dirham ("worshipper/slave of the silver coin").

Keeping family ties can lead to an increase in one's lifespan and provisions.

Even though the Prophet (may Allah raise his rank and grant him peace) forbade us from getting angry, he got angry for the sake of Allah, and it is still virtuous for Muslims to get angry for the sake of Allah (not for personal reasons).

Ordering what is good and forbidding what is evil is from the rights of the street upon those who sit there, according to a hadeeth we studied.

People by nature admire others and try to resemble them. We must avoid admiration of evil people, so we do not end up resembling them.

Since shyness is part of our faith, it is better not to correct people who err, even if they are committing shirk (polytheism).

When the author says, "Agreed upon," about a hadeeth, this means: The hadeeth was collected by all six imaams of the major books of Sunnah.

It is authentically reported from the hadeeth of Anas that "Supplication is the core of worship."