Khutbah: Some of the Many Amazing Benefits of Establishing the Prayer

All praise is due to Allah. We praise Him, we seek His assistance, and we ask Him to forgive us. We seek refuge with Allah from the evils of our own selves and from the consequences of our bad actions. Whomever Allah guides cannot be led astray by anyone, and whomever Allah leaves to stray cannot be guided by anyone. I testify openly that no one deserves any type of worship whatsoever, except for Allah, alone, without partners. I further testify openly that Muhammad was his worshipful slave and messenger (may Allah raise his rank and grant him peace). As for what follows:

Dear believing brothers in Islam,

After having the correct creed and believing in Allah as He has commanded, then it is a must upon each and every one of us that:

  • We are obedient to Allah.
  • We establish His religion in our lives.
  • We actualize servitude within our worship.
  • We are wise and put everything in its place.
  • We actualize the benefits of our worship so that we attain some tranquility and some piece and mind in this world.
  • We become people with clean hearts, far away from foul deeds of an illicit nature and all evil deeds.
  • We are people of upright good character.
  • We are believers in truth, far away from showing off in insincerity, hypocrisy and all its forms, and far from disbelief in Allah.

If you have heard these words, and you say, “That’s a lot to embody as a person,” then please know, dear brothers in Islam, that you can do one single thing in your religion to bring all of this together! You can Continue reading

Khutbah: The Real ‘Weigh-In’ is Coming (The Scales on the Day of Judgment)

A Friday sermon by Ustaadh Moosaa Richardson (1443.3.9)

All praise is due to Allah alone, and so we praise Him, ask Him to assist us, and beg Him to forgive us. We seek refuge with Him from the evils from our own selves and from the evil results of our bad deeds. Whomever Allah guides cannot be led astray by anyone; whomever Allah leaves astray cannot be guided by anyone. I testify openly that no one deserves any worship whatsoever except Allah, who is alone in that right, sharing it with none. I testify openly as well that Muhammad was his worshipful slave and messenger. As for what follows:

Dear believers in Allah,

The Day of Standing is in front of us! The great scales of the Day of Judgment are in front of us! The weighing of the deeds, the weighing of the record books, the account, and even the weighing of the people themselves is directly in front of us! Let each and every one of us fear Allah and prepare for the day when the great scales are laid down and the Justice of Allah rules over the people. Let us fear Allah and know that our scales are in front of us. Allah has said [what means]:

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The Friday Khutbah: Three Neglected Sunnahs for the Imaam

In the Name of Allaah, the Most Beneficent, the Ever Merciful…

The Friday khutbah (sermon) may be the only time to reach many Muslims. With this in mind, it is essential that the khateeb (the one who delivers the khutbah) deliver it in a way that accomplishes the goal of reminding the Muslims about essential matters of Islamic belief and practice, encouraging them towards goodness and warning them from all types of evil.

As the best guidance is the guidance of the Messenger of Allaah (may Allaah raise his rank and grant him peace), let us extract from his amazing teachings three relatively easy ways a khateeb can significantly improve his delivery of the Friday khutbah and make it as effective as possible, as it relates to the style, level of involvement, and length.

1 – STYLE: The Khutbah Should be a Passionate and Moving Admonition, not an Academic Lesson!

Jaabir ibn ‘Abdillaah (may Allaah be pleased with him) reported that when the Messenger of Allaah (may Allaah raise his rank and grant him peace) would deliver a khutbah, his eyes would redden, he would raise his voice, and his anger would intensify, to the point that it was like he was warning of an imminent military invasion! [1]

Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have Mercy on him) explained: Continue reading

From the Signs of the Last Day: Long Friday Khutbahs (Sermons) with Short Prayers

In the Name of Allaah, the Most Gracious, the Ever Merciful…

Shaykh Hammood ibn ‘Abdillaah at-Tuwayjiree (d.1413) – may Allaah have Mercy on him – said:

Long Khutbahs (Sermons) with Short Prayers: On this topic, there is the hadeeth of Ibn Mas’ood – may Allaah be pleased with him – who said:

You people are living in a time wherein prayers are made long, khutbahs (sermons) are short, there are many scholars, but few orators. A time will come upon the people when the prayer will be short, the khutbah will be long, a time of many orators but few scholars…

It was collected by at-Tabaraanee, and al-Haythamee said: Its narrators are those of the Saheeh (hadeeth collections of al-Bukhaaree and/or Muslim).

It was also collected by Imaam Maalik in his Muwatta’, with a similar wording:

…And the people shall encounter a time when the scholars of fiqh are few, but the reciters are many, the letters of the Qur’aan will be memorized, but the rulings will be lost, many shall be asked questions (about Islaam), few will be able to benefit anyone, they shall prolong khutbahs (sermons), and shorten the prayers. Their whims will become evident even before their actions.

…He (Ibn Mas’ood) – may Allaah be pleased with him – also narrated from the Prophet (may Allaah raise his rank and grant him peace) that he said:

إن قصر الخطبة وطول الصلاة مئنة من فقه الرجل، فأطيلوا الصلاة، واقصروا الخطبة، فإن من البيان سحرًا، وإنه سيأتي بعدكم قوم يطيلون الخطب ويقصرون الصلاة

“Verily, a short khutbah and a long prayer is a sign of a man’s fiqh (religious understanding), so lengthen the prayer and shorten the khutbah, as surely some types of speech are magical. People will come after you who prolong the khutbahs and shorten the prayers.”

It was collected by al-Bazzaar, and part of it was Continue reading