When the author says, "Agreed upon," about a hadeeth, this means: The hadeeth was collected by all six imaams of the major books of Sunnah.

Being in this world like a stranger or wayfarer means to take what you need from it to reach your real destination (the Hereafter), without getting too attached to this world.

Allah loves pious servants, those who are content and modestly reserved.

According to Hadeeth #2, we should look to those who have less than us, in order to be more grateful for what we have.

When Sahl ibn Sa'd asked about something that would earn him Allah's Love, the Prophet (may Allah raise his rank and grant him peace) told him to focus greatly on worldly matters. (Assuming the hadeeth to be authentic as Ibn Hajar graded it.)

The final section of 130 Hadeeth on Manners, Section Six: Remembrance & Supplications, consists of only supplications to memorize.

Pleasing Allah is attained by pleasing one's parents.

Ordering what is good and forbidding what is evil is from the rights of the street upon those who sit there, according to a hadeeth we studied.

According to a hadeeth we studied, a person who mistreats those under his authority does not enter Paradise.

According to a hadeeth we studied from Saheeh al-Bukhaaree, whoever commits the sin of eavesdropping shall have hot lead poured into his ears on the Day of Judgment.

Suspicion is described as "the most untruthful kind of speech" in one of the hadeeths we studied.

Qutbah ibn Maalik was a companion from those who narrated the most hadeeth (from the "mukthiroon").

According to the Sunnah, the youth should initiate greetings of salaam to the elders.

From a man's good practice of Islam is to focus on matters that do not concern him.

The third section of the 130 Hadeeth on Manners is called: Baab az-Zuhd wal-Wara' (the Section on Asceticism and Vigilance); it has 11 hadeeth narrations.

The definition of backbiting is: Mentioning something false about your brother which he would hate to hear.

The most hated of men to Allah is: the obstinate debater.

The most important organ in the human body, religiously speaking, is the brain. If it is sound, the whole body will be sound. If it is corrupt, the whole body will be corrupt.

Hadeeth #85 (which means), "Whomever Allah wants good for, He grants him understanding in the religion," was mistakenly included twice in the text of the chapters on manners in Buloogh al-Maraam by the author.

Haste is from the Shaytaan, and pessimism is bad character, according to two narrations we studied.

One of the six basic rights mentioned in the first hadeeth of our study is that when a Muslim gets sick, you visit him or her.

Revelation in Islam is so complete that it even provides guidance on how to prepare soup (specifically).

Allah revealed to His Messenger (may Allah raise his rank and grant him peace) that Muslims are to be strong and not humble.

The Prophet (may Allah raise his rank and grant him peace) once told a man who was seeking advice (what means): "Do not get angry." He repeated this each time he asked for advice.

People by nature admire others and try to resemble them. We must avoid admiration of evil people, so we do not end up resembling them.

When two Muslims are turning away from each other for personal reasons, the better one is the one who gives greetings of salaam to the other one first.

In Islamic rulings, everything is either clearly halaal (permissible) or clearly haraam (forbidden).

The only people who claim that smiling is from Islamic manners are the Ikhwanis who wish to lead the Muslims into accepting all types of falsehood.

Seeking refuge with Allah from "displays of bad character" includes seeking refuge from lying and oppression, as well as many other bad manners.

According to the hadeeth of Jaabir, oppression is a sin that destroyed those who came before us.

Ibn Mas'ood asked the Prophet, "Which sin is greatest?" He replied, "To ascribe a partner to Allah when He [alone] has created you."

The Prophet (may Allah raise his rank and grant him peace) explained the "baaqiyaat saalihaat" (never-ending righteous things) as: five phrases of Allah's remembrance in a hadeeth narration we studied.

A Muslim is required to give naseehah to everyone, even to Allah and His Messenger (may Allah raise his rank).

Licking your fingers after eating is a forbidden act of imitating non-Muslims.

One of the bad results of cursing people too much is that you would not be allowed to be a witness on the day of Judgment, according to a narration we studied.

Keeping family ties can lead to an increase in one's lifespan and provisions.

Oppression (thulm) is layers of darkness on the Day of Judgment.

Slander is more severely sinful than backbiting.

All previous prophets taught their followers not to be shy. Islam cancelled this earlier ruling and required Muslims to behave with shyness.

Some of the scholars said that Allah may extend the lifespan of a person based on his kind treatment of family members, by extending the actual length of the person's pre-determined lifespan.

Two people should not leave a third person by himself, so as to talk among themselves, because this makes that third person sad.

Sitting in gatherings devoid of Allah's mention, where no salaat is sent upon the Prophet (may Allah raise his rank and grant him peace), will be a source of regret on the Day of Judgment.

The believer who mixes with the people and bears their harms is better than someone who does not mix with the people and bear their harms.

Aboo Idrees al-Khowlaanee changed his posture, sitting up on his knees, when narrating the hadeeth of Aboo Tharr about the prohibition of backbiting.

Non-Muslim neighbors have no rights in Islam.

The book, Buloogh al-Maraam, was authored by Shaykh Saalih al-Fowzaan.

Our Prophet (may Allah raise his rank and grant him peace) taught us to make room for more people to sit in our gatherings.

Allah has forbidden us from insolence (bad treatment) of our mothers.

In the hadeeth we studied (which means), "A qattaat does not enter Paradise," a "qattaat" is: someone who chews a lot of tobacco.

Section Four of our book, 130 Hadeeth on Manners, contains a total of less than 30 hadeeth narrations.