The believer who mixes with the people and bears their harms is better than someone who does not mix with the people and bear their harms.

Breaking promises is one of the main characteristics of the hypocrites.

Our Prophet (may Allah raise his rank and grant him peace) taught us to make room for more people to sit in our gatherings.

Allah revealed to His Messenger (may Allah raise his rank and grant him peace) that Muslims are to be strong and not humble.

It is permissible to tell jokes which are not actually true, so long as it makes people laugh and does not hurt anyone's feelings.

There is nothing heavier in the Scales (on the Day of Judgment) than good character.

Licking your fingers after eating is a forbidden act of imitating non-Muslims.

One of the bad results of cursing people too much is that you would not be allowed to be a witness on the day of Judgment, according to a narration we studied.

When two Muslims are turning away from each other for personal reasons, the better one is the one who gives greetings of salaam to the other one first.

When the author says, "Agreed upon," about a hadeeth, this means: The hadeeth was collected by all six imaams of the major books of Sunnah.

When Sahl ibn Sa'd asked about something that would earn him Allah's Love, the Prophet (may Allah raise his rank and grant him peace) told him to focus greatly on worldly matters. (Assuming the hadeeth to be authentic as Ibn Hajar graded it.)

The hadeeth about not striking in the face does not apply to Muslims, because it is never legislated to strike a Muslim in the first place.

If we uphold the limits of Allah in our lives and honor His commands and prohibitions, He will preserve us with special kinds of preservation.

Even though the Prophet (may Allah raise his rank and grant him peace) forbade us from getting angry, he got angry for the sake of Allah, and it is still virtuous for Muslims to get angry for the sake of Allah (not for personal reasons).

According to a hadeeth we studied from Saheeh al-Bukhaaree, whoever commits the sin of eavesdropping shall have hot lead poured into his ears on the Day of Judgment.

It is authentically reported from the hadeeth of Anas that "Supplication is the core of worship."

Qutbah ibn Maalik was a companion from those who narrated the most hadeeth (from the "mukthiroon").

A Muslim is required to give naseehah to everyone, even to Allah and His Messenger (may Allah raise his rank).

According to the wording of a hadeeth we studied, the reason we are not allowed to insult the deceased is: because they can still hear us.

The most important organ in the human body, religiously speaking, is the brain. If it is sound, the whole body will be sound. If it is corrupt, the whole body will be corrupt.

Two people should not leave a third person by himself, so as to talk among themselves, because this makes that third person sad.

Ordering what is good and forbidding what is evil is from the rights of the street upon those who sit there, according to a hadeeth we studied.

Allah has forbidden us from insolence (bad treatment) of our mothers.

Revelation in Islam is so complete that it even provides guidance on how to prepare soup (specifically).

The first sin ever committed was hasad (spiteful envy).

Insulting a Muslim is kufr (disbelief or a serious level of ingratitude), and fighting him is fusooq (disobedience).

According to Hadeeth #1 of our study, one of the six basic rights Muslims have upon each other is to say, "al-Hamdu lillaah" when your brother/sister asks you, "Kayfa Haaluk?" (How are you?)

If you insult another person's parents, and this leads them to insult your parents, you bear the burden of the sin of insulting your own parents.

According to the hadeeth of Jaabir, oppression is a sin that destroyed those who came before us.

According to Hadeeth #2, we should look to those who have less than us, in order to be more grateful for what we have.

In the hadeeth we studied (which means), "A qattaat does not enter Paradise," a "qattaat" is: someone who chews a lot of tobacco.

The final section of 130 Hadeeth on Manners, Section Six: Remembrance & Supplications, consists of only supplications to memorize.

The most hated of men to Allah is: the obstinate debater.

The third section of the 130 Hadeeth on Manners is called: Baab az-Zuhd wal-Wara' (the Section on Asceticism and Vigilance); it has 11 hadeeth narrations.

Some people can become so obsessed with materialism that they could legitimately be called 'Abd ad-Dirham ("worshipper/slave of the silver coin").

Suspicion is described as "the most untruthful kind of speech" in one of the hadeeths we studied.

When two people insult one another, the sin is on the one who started it, so long as the other one does not transgress.

The book, Buloogh al-Maraam, was authored by Shaykh Saalih al-Fowzaan.

Allah loves pious servants, those who are content and modestly reserved.

Paradise is forbidden for the one who dies while deceiving those under his authority.

From a man's good practice of Islam is to focus on matters that do not concern him.

An-Nawwaas ibn Sim'aan asked the Prophet (may Allah raise his rank and grant him peace) about birr (piety) and ithm (sin). Part of the answer was: "Piety is good character..."

Non-Muslim neighbors have no rights in Islam.

When Allah wants good for someone, He keeps him away from knowledge and understanding, in order to test the purity of his soul, according to one of the hadeeths we studied.

The Prophet (may Allah raise his rank and grant him peace) explained the "baaqiyaat saalihaat" (never-ending righteous things) as: five phrases of Allah's remembrance in a hadeeth narration we studied.

Pleasing Allah is attained by pleasing one's parents.

Keeping family ties can lead to an increase in one's lifespan and provisions.

Since shyness is part of our faith, it is better not to correct people who err, even if they are committing shirk (polytheism).

In Islamic rulings, everything is either clearly halaal (permissible) or clearly haraam (forbidden).

Ibn Mas'ood asked the Prophet, "Which sin is greatest?" He replied, "To ascribe a partner to Allah when He [alone] has created you."