The Stillborn Fetus Will Drag Its Mother into Paradise by the Umbilical Cord!

In the Name of Allaah, the Most Merciful, the Ever Compassionate…

Imaam Ibn Maajah collected an amazing hadeeth in his Sunan, on the authority of Mu’aath ibn Jabal, may Allaah be pleased with him, who said that Prophet (may Allaah raise his rank and grant him peace) said:

 وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ السِّقْطَ لَيَجُرُّ أُمَّهَ بِسَرَرِهِ إِلَى الجَنَّةِ إِذَا احْتَسَبَتْهُ

“By the One in whose Hand is my soul, verily the stillborn fetus will drag its mother into Paradise by the umbilical cord if she accepts it (i.e. deals with it patiently, hoping for reward).”

Source: Sunan Ibn Maajah, Kitaab al-Janaa’iz, Chapter: Regarding Those Afflicted with a Stillborn Fetus (#1609).  Al-‘Allaamah al-Albaanee called it “saheeh” (authentic) in his checking of the book.

My shaykh, Dr. Muhammad ibn ‘Umar Baazmool (may Allaah preserve him), said:

If a woman gives birth prematurely, or has a miscarriage, and what comes out is in the form of a human, then it is considered a siqt (stillborn). And the blood that comes with it is nifaas (post-partum) blood, and thus takes the related rulings (ie. 40 days of not praying or until the bleeding ceases).

Written by: Moosaa Richardson

ST Archives – Originally Published 09-13-2003

5 thoughts on “The Stillborn Fetus Will Drag Its Mother into Paradise by the Umbilical Cord!

  1. Although to many it is clear that the woman will not exceed leaving off praying and fasting for more than 40 days, too some it may not be clear due to the phrase ” or until she stops bleeding “. Jazaakallahu khairan

  2. السلام عليكم و رحمة الله و بركاته

    Clarrification, the hadeeth that which was mentioned… This is only if the child (baby) died right?

  3. Assalaamo alaykum. Please can you write an article with a summary/bullet-point list which the sisters can follow, of what the average woman must do to attain paradise. Most books and lessons are directed at male students of knowledge

  4. Assalamu’Alaikum, in this instance, is an aqiqah still required to perform for the still born? And what is the ruling on the aqiqah on the fetus that does not come out in the form of a human (not developed to this stage)?
    Jazakum’Allah Khair

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