Hadeeth Study: The Best Supplication for the Day of ‘Arafah

In the Name of Allaah, the Most Gracious, the Ever-Merciful…

The Messenger of Allaah (may Allaah raise his rank and grant him peace) said:

خير الدعاء دعاء يوم عرفة، وخير ما قلت أنا والنبيون من قبلي: لا إله إلا الله وحده لا شريك له، له الملك وله الحمد وهو على كل شيء قدير

“The best supplication is the one made on the Day of ‘Arafah. The best thing ever said by me and the previous prophets is: There is no deity worthy of worship other than Allaah, who is alone, having no partner. His is the dominion, and to Him belongs all praise. He is, of everything, All-Capable.”

The hadeeth was collected by Imam at-Tirmithee and others, and it has been authenticated by the scholars. [1]

14 Points of Benefit Derived From or Related to the Hadeeth:

1 – The Day of ‘Arafah is the ninth day of the month of Thul-Hijjah. The Day of ‘Arafah this year (1437) is Sunday, September 11, 2016. The following day is ‘Eed al-Adh-haa, the second of the two annual holidays in Islam. [2]

2 – The best day of the year to supplicate to Allaah is the Day of ‘Arafah, while the best night for supplication is Laylat al-Qadr in Ramadhan. The Day of ‘Arafah is found within the best ten days of the year, the first ten of Thul-Hijjah, while Laylat al-Qadr is found in the best ten nights of the year, the last ten nights of Ramdhaan. While supplications in general may be made during both great opportunities, both have Continue reading

Shaykh Saalih Aal ash-Shaykh on Asking the Dead to Intercede

In the Name of Allaah, the Most Gracious, the Ever Merciful…

This is an answer given by Shaykh Saalih Aal ash-Shaykh to the issue of requesting the supplication of the deceased. The shaykh was asked (during his explanation of al-‘Aqeedah at-Tahaawiyyah, in the printed version: 2/1029, Dar al-Mawaddah, Egypt):

من سأل النبي صلى الله عليه وسلم أن يدعو له وأن يطلب له المغفرة من الله بعد موته، هل هذا شرك؟

The one who asks the Prophet (may Allaah raise his rank and grant him peace) to supplicate for him and to ask for his forgiveness from Allaah after his (the Prophet’s) death, is this shirk (an act of polytheism)?

The shaykh’s answer:

نعم، هو شرك أكبر لأن النبي صلى الله عليه وسلم لا يُدعى بعد موته، فطلب الدعاء من الميت، وطلب الدعاء بالإغاثة أو الاستسقاء؛ يعني أن يدعو الله أن يغيث، أو أن يدعو الله أن يغفر، أن يدعو الله أن يعطي ونحو ذلك، هذا كله داخل في لفظ الدعاء والله – عز وجل – قال {وَأَنَّ الْمَسَاجِدَ لِلَّهِ فَلَا تَدْعُوا مَعَ اللَّهِ أَحَدًا} [الجن:18].

Yes, it is major shirk because the Prophet (may Allaah raise his rank and grant him peace) is not to be called upon after his death. Requesting supplication from the dead  (for them to) request rescue and sending of rain, meaning, that he (the deceased) supplicates to Allaah that He grants relief or he supplicates to Allaah to forgive (the person making the request), that he supplicates to Allaah to give (to that person) and what is like this, all of it is included in the meaning of the word “du’aa” (supplication), and Allaah, the Mighty and Majestic said, “And the mosques are for Allaah, so do not invoke anyone alongside Allaah” [72:18].

 والذي يقول إنّ هذه الصورة وهي طلب الدعاء تخرج عن الطلب الذي به يكون الشرك شركًا فإنه ينقض أصل التوحيد كله في هذا الباب، فكل أنواع الطلب؛ طلب الدعاء يعني طلب الدعاء من الميت، طلب المغفرة من الميت، أو طلب الدعاء من الميت أن يدعو الله أن يغفر، أو طلب الإغاثة من الميت أو طلب الإعانة أو نحو ذلك كلها باب واحد هي طلب، والطلب دعاء فداخلة في قوله تعالى {وَمَنْ يَدْعُ مَعَ اللَّهِ إِلَهًا آخَرَ لَا بُرْهَانَ لَهُ بِهِ فَإِنَّمَا حِسَابُهُ عِنْدَ رَبِّهِ إِنَّهُ لَا يُفْلِحُ الْكَافِرُونَ} [المؤمنون:117] ، وفي قوله {وَأَنَّ الْمَسَاجِدَ لِلَّهِ فَلَا تَدْعُوا مَعَ اللَّهِ أَحَدًا} ، وفي قوله {وَالَّذِينَ تَدْعُونَ مِنْ دُونِهِ مَا يَمْلِكُونَ مِنْ قِطْمِيرٍ} [فاطر:13] ، ونحو ذلك من الآيات.

And the one who says that this form, which is to Continue reading

Did Prophet Adam Commit Shirk by Naming His Son Abdul-Haarith?

In the Name of Allaah, the Most Merciful…

Allaah, the Most High says, what means:

( He is the One who created you (all) from a single soul, and from it He created its mate, so he could dwell with her (harmoniously).  When he (Adam) covered her (Eve, in intimacy), she became pregnant, a light pregnancy (not difficult) that she went through.  When she got heavier, they called upon Allaah, their Lord, ‘If you give us a sound child we would surely be of the thankful.  And when He gave them sound offspring, they set up partners unto Him regarding what He had given them.  Exonerated is Allaah above the partners they ascribe to Him! ) [Soorah al-A’raaf, 7:189-190]

This Qur’aanic passage may seem to indicate that it was Adam and Eve that committed the act of shirk (setting up partners unto Allaah), especially when one reads the following report, with many similar wordings and meanings, which has been reported in the books of Tafseer:

When Hawwaa’ (Adam’s wife, Eve) became pregnant, Iblees came to her, after she had not had any offspring that had lived, saying: Name him Abdul-Haarith!  So she named him Abdul-Haarith and he lived.  And that is a kind of revelation (of misguidance) from Shaytaan and how he orders the people (with misguidance).

Other narrations mention that he threatened them, saying that he would make the baby deformed.

The great scholar of Hadeeth, Shaykh Muhammad Naasir ad-Deen al-Albaanee – may Allaah have Mercy on him – said:

Dha’eef (unauthentic) – It was collected by at-Tirmithee (2/181, Boolaaq), al-Haakim (2/545), Continue reading