Exposing the Fake Story of Salmaan Refusing to Obey ‘Umar

[In the name of Allaah, the Most Gracious, the Ever Merciful…]

The Khawaarij of this era, those who promote political turmoil and rebellion in the name of “activism” and “freedom of speech”, have spread the following false narration:

Ibn Qutaybah said in his book, ‘Uyoon al-Akhbaar:

Al-‘Utbi [d.228] said that ‘Umar received some war booty, two-piece garments. He distributed those things among the people. He went up on the Minbar and he had a complete set himself (both pieces). So he said “Oh people, will you not listen?” So Salmaan said: “We will not listen!” ‘Umar asked, “Why, O Father of ‘Abdullaah [meaning Salmaan]!?” He said, “Because you distributed the garments to us, one garment for each person, yet you have a whole set (i.e. two garments).” ‘Umar said, “Don’t be so hasty, oh Abaa ‘Abdillah,” and he called out, “Oh, ‘Abdullaah!” Nobody answered him. So he said, “Oh ‘Abdullaah bin ‘Umar!” His son responded, “At your service, O Commander of the Faithful!” Umar said, “I ask you, by Allaah, as a witness: The garment I’m wearing as an ezaar (the lower part), is it yours?” He replied, “Allaahumma Na’am (Yes).” Salmaan, may Allaah be pleased with him, then said, “OK, so now we will obey you!”

Shaykh Rabee’ ibn Haadee al-Madkhalee (may Allaah preserve him) explained the falsehood of this story. The following is a summary of his writings on the topic:

This is how al-‘Utbi narrated this, without any chain. And it’s been mentioned in the sittings of dictation that were recorded from ibn Durayd, #132, in the same way, without a chain. Ibn al-Jowzee also put it in his book: Sifatus Safwa with no chain. So this fable is rejected from the following angles:

Firstly, it has no chain from al-‘Utbi to ‘Umar and Salmaan, may Allaah be pleased with both of them. There is a huge gap in time between ‘Umar (and Salmaan) and this ‘Utbi. You would break the necks of camels trying to make that distance! [more than 200 years of broken chain!]

The second issue is that this ‘Utbi is Continue reading

Referring to the Quran as a Form of “Music” or Describing it as “Musical”

In the Name of Allaah, the Most Gracious, the Ever Merciful…

From the unique writings of the late scholar, Shaykh Bakr Aboo Zayd (may Allaah have Mercy on him), is a beneficial 700-page dictionary of “bad language” called “Mu’jam al-Manaahee al-Lafthiyyah” in which he identified and refuted incorrect, inappropriate, and/or impermissible words and phrases that some people use.

In this book (p.117), he included how some people refer to the Quran as “music” or “musical”, or having musical tones or rhythms, and commented:

These are unacceptable descriptions because of three issues:

[1] This is claiming a likeness between Quranic Verses and impermissible musical instruments.

[2] Music is an art form that draws people into disobedience and wickedness, so how could it resemble the Magnificent Quran, the Speech of the Lord of all the worlds, that which guides to eemaan (statements, actions, and beliefs of faith) and the Straight Path?!

[3] Allaah the Exalted has refuted the idea of the Quran being poetry and exonerated it above that (claim), so how could it (the Quran) then resemble the voices and instruments of musicians?! (something far worse)

As the Arabs who have picked up these kinds of repugnant phrases from books that the scholars have been warning against (like Sayyid Qutb’s “Thilaal” for example), it is also hoped that Continue reading