Tag Archives: respect the scholars

Keen Scholarly Insight of Shaykh Rabee’ ibn Haadee al-Madkhalee (may Allah preserve him) About the Causes of Differing During Crises and Emergencies

Posted on by
1

In the Name of Allah, the Most Gracious, the Ever Merciful…

QUESTION: We are here together, and to Allah is all praise, gathered and talking to one another [cordially], without any differing between us. Yet, I see that when some of us return to their lands, they begin differing, even warning against each other. This happens even though they are all Salafees, their reference points are the same, and they all honor the same scholars of Ahlus-Sunnah in this land. So what is your advice to them, may Allah reward you with goodness?

ANSWER: I always advise my brothers and my children among the students of knowledge to stay away from whatever causes differing. This means that sticking to the texts [of revelation] is an absolutely necessary matter; it is a must. Yet, there are ijtihaadaat (attempts to assess and derive rulings on issues) which lead to division. Some ijtihaadaat are beneficial; Allah provides benefit through them to Islam and the Muslims. For this reason, the door of ijtihaad remains open, open to provide benefit to the Ummah, to guide them, to derive rulings from the Book of Allah and the Sunnah of the Messenger of Allah, may Allah raise his rank and grant him peace. The one who tries to shut the door of ijtihaad is mistaken, and he has no evidence.

However, firstly, no one is to perform ijtihaad other than one suitable for it, one who has equipped himself with the sciences of the Book, the Sunnah, the [Arabic] Language, and other things. This is the one who performs ijtihaad and investigates relative matters when nawaazil (crucial matters in need of important rulings) take place.

As for students of knowledge, one of them tries to understand as much as he can from the textual evidence. However, in current events and crises, no one is to speak other than the elite Continue reading →

Be Quiet and Leave Issues of Coronavirus Precautions for the Muslim Authorities and Scholars (Again!)

Posted on by
20

In the Name of Allah, the Most Gracious, the Ever Merciful…

The following is yet another question posed to Shaykh Dr. Arafat bin Hassan al-Muhammadi (may Allah bless and preserve him) [1], on a topic which continues to confuse many innocent Muslims, due to the excessive amount of misinformation and conjecture spread on social media – the issue of Covid-19 and the correct stance the Muslims should take on it and the related precautions.

Once again, the reader will note that our senior scholars and their top students continue to offer sober and consistent advice about how Muslims are to return these important matters back to the scholars who are qualified to deal with matters of global safety and urgent concerns which affect the religion, health, and safety of millions of Muslims. May Allah allow this advice to reach receptive hearts.

The following is a transcript of the Arabic text of the question and its answer, along with an English translation:

حفظكم الله، يقول السائل: ما هو الموقف الصحيح من فيروس كورونا المستجد؟ يقال أنه ليس بأضر من الإنفلونزا الموسمية، وأن الإجراءات التي اتخذتها الدول مبالغ فيها، وأن التدابير الاحترازية من التباعد ولبس الكمامة لا تنفع. وبالتالي: فإن اللقاحات ضد هذا الفيروس في حقيقة الأمر، تضر الإنسان ويجب تجنبها. نود منكم الإفادة بارك الله فيكم.

QUESTION: May Allah preserve you. What is the correct stance on the novel Coronavirus (Covid-19)? It has been said that it is no more harmful than the [regular] seasonal flu, and that the procedures implemented by countries are beyond what is necessary, and that the safety protocols like distancing and wearing masks do not serve any benefit. Also [they say], vaccinations against this virus are actually harmful to people and must be avoided. We would like you to benefit us [on this topic], may Allah bless you.

الجواب: في الحقيقة ليت هؤلاء يسكتون ويتركون الأمور لولاة الأمر وللعلماء، فإن هؤلاء قد شوشوا، قد مرت سنة كاملة ومات مئات آلاف، وأصيب من أصيب، وتألم من تألم، وحصل ما حصل من الأمراض لأناس أمام أعيننا، ونراهم يمرضون ويموتون، ثم فهؤلاء يقولون هذه مبالغة وهذا كذا وكذا، فليت هؤلاء يسكتون، ويتركون الأمر لولاة الأمر وللعلماء الذين قد أفتوا. ما دام أن العلماء قد أفتوا، ولا يفتي العلماء إلا بعد أن يتصوروا المسألة ويقرأون فيها وينظرون فيها، وهذا هو ظننا بعلمائنا. فإن كان العلماء قد أفتوا فلا تتدخل فيما لا يعنيك وفيما لا تحسنه. اترك الأمر للعلماء.

ANSWER by Shaykh Dr. Arafat bin Hassan al-Muhammadi (may Allah bless and preserve him): In realty, we wish these people would be quiet and Continue reading →

The Ruling on Forging Vaccination Records in Order to Avoid the Vaccine

Posted on by
Reply

In the Name of Allah, the Most Gracious, the Ever-Merciful…

The following is a question posed to Shaykh Dr. Arafat bin Hassan al-Muhammadi (may Allah bless and preserve him) [1], on a topic which many genuinely confused Muslims may be considering due to the heavy amount of misinformation spread on social media. The reader will note that our senior scholars and their top students continue to offer sober and consistent advice about how Muslims are to return these important matters back to the scholars who are qualified to deal with matters of global safety and urgent concerns which affect the religion, health, and safety of millions of Muslims. May Allah allow this advice to reach receptive hearts.

QUESTION: May Allah be kind to you, dear virtuous shaykh, there is a questioner from France who asks: Our shaykh -may Allah bless you-, the French government has passed a law that requires vaccinations against Coronavirus for many segments of the population. Restrictions will prevent people from entering many public places, traveling, and other things, unless a person can show medical records which confirm that he, the bearer of the records, is fully vaccinated. Due to what people share from some news sources and social media outlets regarding these vaccinations, that they are potentially harmful to one’s health, or that they are a worldwide conspiracy to wipe out mankind, some people are considering ways to avoid this vaccination, like paying money to someone who would provide him with forged documents, or conspiring with a doctor to lie and say that he is fully vaccinated.

So the question then, our shaykh -may Allah bless you- is: What is the ruling on doing this? And we would like you to direct some advice to Continue reading →

An Important Principle of Tafseer Repels Misunderstandings About Quranic Passages

Posted on by
19

In the Name of Allaah, the Most Gracious, the All-Merciful…

One of our respected visitors sent in the following question:

Could you give some insight into the origin of the Verse:

فاسألوا أهل الذكر إن كنتم لا تعلمون
“And ask the people of knowledge when you do not know.” [16:43]

This Verse is often used to refer to Muslim scholars, but Ibn Katheer explains this to mean the people of the books that came before, i.e. the previously revealed scriptures.

The response: While it is true that Imaam Ibn Katheer (may Allaah have Mercy on him) did in fact identify that the Verse was revealed about the scholars of the Jews and Christians who had knowledge of previously revealed scriptures, he did not restrict the meaning of the Verse to them alone, in a way that excludes the Muslim scholars. This may sound a little confusing, but by the end of the article the matter should be very clear, in shaa’ Allaah.

What has been mentioned about the Verse being revealed about the people of the earlier scriptures is true. However, reading a book of Tafseer without some basic principles could prove harmful, as you may reach conclusions that were not intended. Al-hamdulillaah for this question, and for what Allaah has opened up for us in understanding of His Book!

When a scholar tries to single out the exact reason for a Verse’s revelation, like in this case, it does not mean that the Verse is restricted to those whom it was revealed about exclusively, or that the scholar was trying to restrict its meaning to that.

There is a principle in Tafseer the scholars work by:

العبرة بعموم اللفظ لا بخصوص السبب

Meaning: The specific reason for a Verse’s revelation, or the specific event or people it was revealed about, does not restrict its meaning, rather it is to be understood to be as general as the wording allows.

An example of this would be: Verses 5-7 of Soorah al-Layl:

فأما من أعطى واتقى وصدق بالحسنى فسنيسره لليسرى
“As for the one who gives and has piety, whilst he believes in the Recompense, then We shall grant him ease in following after al-Yusraa (the easy path to goodness).”

These three Verses were understood to be revealed about Aboo Bakr as-Siddeeq (may Allaah be pleased with him) specifically. However, to restrict the meanings of the Verses to him alone would be baseless, since the wording includes him and everyone who behaves as he did. Restricting the Verse to one man would effectively Continue reading →

Is Defending and Honoring the Scholars a Call to Blind Following?

Posted on by
13

In the Name of Allaah, the Most Gracious, the Ever-Merciful…

A visitor recently asked about the translation of Shaykh Saalih as-Suhaymee’s advice to support and defend the honor of the scholars of Islaam (found here), saying:

Since these guys are contemporary men who are human and prone to error and sin like all of us, why would we defend them? Isn’t this a call to blind following? [abridged]

To be clear: We have certainly not promoted the blind following of these scholars, nor have we claimed they are perfect without flaws. Nor are we ever to defend any of them in falsehood.

However, dear questioner, may Allaah give you better than the corrupt manhaj (methodology) of Yasir Qadhi, Almaghrib Institute, and those upon their way, your ideas clearly seem to reflect the opinions they commonly lead people into – a total loss of any meaningful distinction between us and the scholars of Islaam, as it relates to the virtues of the scholars, their special status amongst us, and our need to refer to them to learn our Religion. The goal is to disconnect the people from their scholars, which facilitates the spread of deviation very easily.

May Allaah give you better – If Allaah has commanded us in His Quran (more than once) to ask the people of knowledge when we do not know [16:43, 21:7], don’t we need to know who they are?!

Dear questioner, may Allaah give you better! – Know that Allaah has established a very high status for the scholars of Islaam in his Glorious Book, saying: Continue reading →

Shaykh al-Fowzaan Exposes the Plots to Defame Scholars by Calling Them “Madkhalees” and “Jaamees”

Posted on by
5

In the Name of Allaah, the Most Merciful, the Ever Merciful…

Shaykh Saalih ibn Fowzaan al-Fowzaan, one of today’s most widely respected scholars of Islaam – may Allaah preserve and protect him – , was asked about people who resort to name-calling with labels like “Madkhalees” and “Jaamees”, and he replied:

Stop these kinds of affairs and this name-calling. Do not insult each other with name-calling. Allaah, the Mighty and Most High, has commanded you:

ولا تنابزوا بالألقاب

Do not insult each other with name-calling! [49:11]

You are all brothers [addressing students al-Madeenah University], all of you are upon the same religion. You are all peers, and to Allaah is the praise. Drop these affairs, and show respect for the scholars. Respect the scholars! Whoever does not respect the scholars shall remain deprived of their knowledge. He will be deprived of being able to benefit from them.

Abandon this thing – the name-calling and speaking ill of the scholars – those who have virtue and status over the rest of the people which Allaah bestowed upon them:

يرفع الله الذين آمنوا منكم والذين أوتوا العلم درجات

“Allaah raises the believers among you and the people given knowledge many degrees.” [58:11]

The scholars have their status, they have their ranks that are to be respected. If the scholars are Continue reading →