Catching the Rak’ah of Congregational Prayer

QUESTION

If someone joins the congregation while the imaam is making rukoo’, has he caught that rak’ah? And what do you know about the position of those who say that he has not caught that rak’ah and it must be repeated?

ANSWER by Shaykh Muhammad ‘Umar Baazmool, Instructor at Umm Al-Quraa University in Makkah

This is an old issue, an issue of great differing amongst the scholars: Does the person who reaches the congregation during the rukoo’ get credit for that rak’ah or not?

The majority of the scholars Continue reading

If Someone Stops His Prayer Because of the Iqaamah, Does He Make Tasleem (Give Salaams) or Just Stop Praying?

In the Name of Allaah, the All-Merciful…

The following question was posed to the Permanent Committee of Scholars in Saudi Arabia:

If the iqaamah is called, and a person was praying two rak’ahs of Sunnah prayer or tahiyyat al-masjid, does he stop praying this prayer to join the congregational prayer?  If the answer is yes, then does he give salaams (tasleem) when leaving the prayer or does he simply stop praying without salaams?

They replied:

What is correct from the two positions held by the scholars is that he stops praying, and Continue reading

Don’t Just Stand There!

In the Name of Allaah, the Most Merciful…

Since the latecomer to the congregational prayer does not count the rak’ah unless he has joined during the rukoo’, some people believe that if they come after the rukoo’ there is no point in joining the prayer until the imaam stands back up for the next rak’ah, even if it means standing there looking around for a long time while the congregation makes tashah-hud!

Here’s why this is forbidden from a four-fold textual standpoint:

1) The generality of the hadeeth which is found in al-Bukhaaree and Muslim Continue reading

Regarding Prayer Interrupted by the Iqaamah in the Masjid

In the Name of Allaah, the Most Merciful…

Shaykh ‘Abdur-Rahmaan ibn Naasir as-Sa’dee (d.1376), may Allaah have Mercy on him, was asked about the proper application of the authentic hadeeth that means, “Once the prayer is established there is no prayer other than the obligatory one.”

He replied: Continue reading