Shaykh Ibn Baaz: How to Give Da’wah to Those Affected By Specific Misguidance

In the Name of Allaah, the Most Gracious, the Ever Merciful…

The great scholar of Islaam, Shaykh ‘Abdul-‘Azeez ibn Baaz [d.1420] -may Allaah have Mercy on him- was asked about the methodology of propagating Islaam to people who have been affected by certain cultures or societies that distort the true meaning of Islaam. He replied:

The falsehood of the beliefs or culture which has affected them is to be clarified to them. The (false) beliefs are clarified as involving such-and-such (i.e. naming the specific points of misguidance). The various forms of falsehood and innovation found within such beliefs – if any – are to be clarified. Furthermore, the primary reference for all affairs is to be clearly identified as the Book of Allaah, the Mighty and Majestic, and the Sunnah of His Messenger (may Allaah raise his rank and grant him peace).

(It is said to them) Regarding what you have come across of such-and-such (a specific form of misguidance), what you have learned, like such-and-such, and/or the manners you have taken from your environment, like intermingling, etc., these issues must all be weighed on the scale of the Sharee’ah (divinely revealed Islaamic Legislation), like how the scholars base issues of jurisprudence upon the legislative evidences (of the Book and the Sunnah). Whatever is in line with it (the Sharee’ah) remains, and whatever opposes it must be cast aside, even if Continue reading

Shaykh Saalih Aal ash-Shaykh on Asking the Dead to Intercede

In the Name of Allaah, the Most Gracious, the Ever Merciful…

This is an answer given by Shaykh Saalih Aal ash-Shaykh to the issue of requesting the supplication of the deceased. The shaykh was asked (during his explanation of al-‘Aqeedah at-Tahaawiyyah, in the printed version: 2/1029, Dar al-Mawaddah, Egypt):

من سأل النبي صلى الله عليه وسلم أن يدعو له وأن يطلب له المغفرة من الله بعد موته، هل هذا شرك؟

The one who asks the Prophet (may Allaah raise his rank and grant him peace) to supplicate for him and to ask for his forgiveness from Allaah after his (the Prophet’s) death, is this shirk (an act of polytheism)?

The shaykh’s answer:

نعم، هو شرك أكبر لأن النبي صلى الله عليه وسلم لا يُدعى بعد موته، فطلب الدعاء من الميت، وطلب الدعاء بالإغاثة أو الاستسقاء؛ يعني أن يدعو الله أن يغيث، أو أن يدعو الله أن يغفر، أن يدعو الله أن يعطي ونحو ذلك، هذا كله داخل في لفظ الدعاء والله – عز وجل – قال {وَأَنَّ الْمَسَاجِدَ لِلَّهِ فَلَا تَدْعُوا مَعَ اللَّهِ أَحَدًا} [الجن:18].

Yes, it is major shirk because the Prophet (may Allaah raise his rank and grant him peace) is not to be called upon after his death. Requesting supplication from the dead  (for them to) request rescue and sending of rain, meaning, that he (the deceased) supplicates to Allaah that He grants relief or he supplicates to Allaah to forgive (the person making the request), that he supplicates to Allaah to give (to that person) and what is like this, all of it is included in the meaning of the word “du’aa” (supplication), and Allaah, the Mighty and Majestic said, “And the mosques are for Allaah, so do not invoke anyone alongside Allaah” [72:18].

 والذي يقول إنّ هذه الصورة وهي طلب الدعاء تخرج عن الطلب الذي به يكون الشرك شركًا فإنه ينقض أصل التوحيد كله في هذا الباب، فكل أنواع الطلب؛ طلب الدعاء يعني طلب الدعاء من الميت، طلب المغفرة من الميت، أو طلب الدعاء من الميت أن يدعو الله أن يغفر، أو طلب الإغاثة من الميت أو طلب الإعانة أو نحو ذلك كلها باب واحد هي طلب، والطلب دعاء فداخلة في قوله تعالى {وَمَنْ يَدْعُ مَعَ اللَّهِ إِلَهًا آخَرَ لَا بُرْهَانَ لَهُ بِهِ فَإِنَّمَا حِسَابُهُ عِنْدَ رَبِّهِ إِنَّهُ لَا يُفْلِحُ الْكَافِرُونَ} [المؤمنون:117] ، وفي قوله {وَأَنَّ الْمَسَاجِدَ لِلَّهِ فَلَا تَدْعُوا مَعَ اللَّهِ أَحَدًا} ، وفي قوله {وَالَّذِينَ تَدْعُونَ مِنْ دُونِهِ مَا يَمْلِكُونَ مِنْ قِطْمِيرٍ} [فاطر:13] ، ونحو ذلك من الآيات.

And the one who says that this form, which is to Continue reading

Do not Disregard the Moonsighting to Rely on Calendars for the Beginning and End of Ramadhaan

In the Name of Allaah, the Ever Merciful, the Most Merciful…

All Muslims concerned with following the Quran and Sunnah properly should be advised that it is not permissible to plan the first day of Ramadhaan based solely on calendars and the scientific predictions behind them.

This is because Allaah has legislated fasting to begin with the sighting of the crescent of Ramadhaan or the completion of 30 days of Sha’baan when the crescent is not visible.  His Messenger (may Allaah raise his rank and grant him peace) said, quite clearly:

لا تصوموا حتى تروا الهلال ولا تفطروا حتى تروه

“Do not begin fasting until you sight the moon, and do not break your fast (for ‘Eed) until you have sighted it.” (Bukhari & Muslim)

Since Monday will be the 29th of Sha’baan, Ramadhaan 1434 will begin on either Tuesday (July 9, 2013) or Wednesday (July 10, 2013), depending on whether or not the moon is sighted.

Please be advised that any people claiming at this time that Ramadhaan will begin on a pre-specified day are people who are inviting you to leave the clear practice of fasting according to the Book and the Sunnah.

Please take the time to read the following official verdict of the Permanent Committee of Scholars on the topic if you are not entirely clear on the Islaamic rulings related to this matter:

http://www.alifta.net/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=30&PageNo=1&BookID=10

May Allaah bless the Muslims and unite them upon the Book of their Lord, the Sunnah of His Messenger (may Allaah raise his rank and grant him peace), and the way of the Companions and early Muslims who practiced it purely.

NOTE: Do not allow the legitimate scholarly differing over the issue of “local” vs. “global” moonsighting to be grounds for anyone to introduce any concept they choose – like rejecting the entire concept of moonsighting altogether!

And Allaah knows best.

Written by: Moosaa Richardson