Responding
to the Salaams of the Jews & Christians
Shaykh Muhammad Naasirud-Deen Al-Albaanee
Source:
Akhlaaqul-Islaam, Tape #1 of 9,
Translated exclusively for www.bakkah.net
[
In the Name of Allaah, the Most Merciful, may His Salaah
and Salaam be upon his final Messenger, to proceed...
]
In
our last lesson we discussed the hadeeth of 'Aa'ishah (may
Allaah be pleased with her) who heard the Jews greeting the
Messenger of Allaah saying, 'As-saamu 'alaykum' ('Death
to you'). While the Prophet (sallallaahu 'alayhe wa sallam)
simply returned it saying, 'wa
'alaykum' (and to you also), 'Aa'ishah added
to it, saying, "and to you also, and the Curse of
Allaah and His Anger." [1]
There
remains an important Sharee'ah ruling related to the
hadeeth. After I mentioned that it is not permissible to deal
harshly with a non-Muslim living under Islaamic rule, I mentioned
that it is also not permissible to be overly leniently with
them when they go against the Sharee'ah.
I
also mentioned that the Prophet (sallallaahu 'alayhe wa
sallam) prohibited us from initiating the greeting with
them. So if the affair is like this, then this shows us that
the Muslim is required to interact with the non-Muslim under
Islaamic rule within the constraints of the Sharee'ah
and not out of one's emotions of love or anger.
So
if a man from among the Jews and Christians greets us with
the Islaamic greeting, saying, "As-salaamu 'alaykum,"
some people understand from this hadeeth that we return
the greeting with 'wa 'alaykum' and nothing more. So
is this correct or are there other details to consider?
If
we look to another hadeeth of the Prophet (sallallaahu
'alayhe wa sallam) found in Saheeh Muslim:
"Verily
if the Jews greet you, and one of them says,
'As-saamu 'alaykum,' then say, 'wa 'alaykum.'"
[2]
Upon
inspection of the hadeeth, we find that the ruling here is
dependant on a certain action, that is their saying, 'As-saamu
'alaykum.' This proves that our response to them in this
circumstance must be, 'wa 'alaykum,' and the proper
time and place for this abridged reply is when they say, 'As-saamu
'alaykum.' Our response could be understood as the Islaamic
greeting or a reply to the Jews' curse.
As
for when their greeting is clear and explicit, as is the case
with some of them who interact with the Muslims nicely, they
clearly pronounce the greeting saying, 'As-salaamu 'alaykum,'
should we say, 'wa 'alaykum' or 'wa 'alaykumus-salaam'?
Let us look to the Qur'aanic text [3]:
( If
you are greeted then return the greeting with a better phrase
or (at least)
return it (the same way) )
Combining
this verse and the hadeeth of 'Aa'ishah, may Allaah be pleased
with her, we say that if their greeting was crystal clear,
then we reply to it with the same clarity. But if it is not
clear and we feel they may have said something else, then
we only say, 'wa 'alaykum.'
[ And Allaah knows best. ]
This
article was taken from BAKKAHnet (www.bakkah.net)
FOOTNOTES
(Abul-'Abbaas)
[1]
The Prophet (sallallaahu 'alayhe wa sallam) then rebuked
'Aa'ishah for her harshness and commanded her to be gentle,
as found in Al-Bukhaaree (#6024, 10/542 of Fat-hul-Baaree)
and Muslim (#5621, 7/371 of Sharh An-Nawawee).
[2]
an authentic hadeeth collected by Imaam Muslim (#5619, 7/370
of Sharh An-Nawawee) on the authority of Ibn 'Umar.
[3]
the meaning of Soorah An-Nisaa' (4):86
TEST
YOUR UNDERSTANDING
How
do we respond to a Jew who says, "As-Saamu 'alaykum"
? What is the evidence?
How
do we respond to a Jew who says, "As-Salaamu 'alaykum"
? What is the evidence?
What
could be understood from the reply, "wa 'alaykum"
?
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